Ten Commandments

Aim High

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I know little about guns, but I remember that, as a child at home, we would occasionally shoot a BB gun. My brother, Ronnie, was the best BB shooter, probably because he practiced more. In using some of the guns that are available today, a person has to learn to aim a little higher to hit the intended target, because of the way they project.

So often, in this life, we aim low. We are afraid, by faith, to aim high. We may ask God, every day, “Lord, send me one soul to whom I may witness.” This is a wonderful prayer, and we should continue praying it, but friends, why not say, “God, I want more than one today; let me be Your witness for dozens or maybe for hundreds”? Why not aim high? If you ask Him for one, He can give you ten. If you ask for ten, He can give you even more! Do not aim so low. Aim high, because there is something better. The Bible says, “Without a vision, the people perish.” (Proverbs 29:18.) Without hope, we are a most miserable people.

If I did not have the hope of tomorrow, of spending eternity with the Lord, I would feel like giving up, at times. How about you? There are times when feelings and emotions flood in and circumstances overwhelm—circumstances that may make me say, “Why continue on?” But, you know, there is a hope instilled within my heart that keeps me keeping on. Then is when I know that I need to take aim, a higher aim, because that is what God wants for my life today.

In Adventism, today, it seems that we are perishing a little bit. I know there is good here and there, and I am convinced that, to the very end of time, the Holy Spirit is promised to God’s last day church. Now, think about that. The Holy Spirit is promised to the true church until the end of time. Where the Holy Spirit is, there things will be happening. There cannot be a lifeless church, if the Holy Spirit is there. There cannot be a church in existence that could be doing what God would have it do, without the power of the Holy Spirit. We cannot do it alone. Men can work hard; they can have meetings, but without the Spirit, their works have no effect. Their efforts are not lasting; they will not take hold.

The True Church

It is easy for us to identify the true church of today. I do not say this boastingly, because God’s Word identifies it, for anyone who wants to open His Book and read about it in Revelation 12:17: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

It is easy to identify God’s last day, true church. Will it have a name written on the outside? I doubt it. But God’s last day people will be known by specific, identifying marks, and it is much more than mere lip service. If you have been raised in Adventism, you know that it is easy to have lip service, because you continually hear the gospel, if you are consistent in your churchgoing. But it is not until it is heartfelt and the born again experience is realized that it really takes root and holds real meaning for you.

To identify, in a very real way, God’s last day church, look at those around you who are on fire for the Lord. Look at those with whom the devil is angry.

In verse 9, it says, “The great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” When reading verse 17, where it says that the “dragon was wroth,” or angry, we know, from verse 9, that the dragon refers to the devil. So, the devil is angry. He is furious. It is important to understand why he is furious. The devil does not really care whether or not you pay tithe. He does not care whether or not you attend church every week. He does not care whether or not you claim, “I am a Christian.” He does not care whether or not you witness. But he really becomes angry when you get on fire—when you want to talk about Jesus, when you want to tell others, “This is what Jesus has done for me . . . .”

If a church is working, the devil will be present to disrupt it. Where there is unity, he will cause disunity. He will use whatever means he can to upset the members. He will use little things, little differences of opinion that, I say, do not amount to a hill of beans.

Where do you think the dragon wants to work, and where does he work the hardest? He works among those of whom he is afraid, those who will rightly represent Jesus Christ, not just in word but in deed.

Woman Represents Church

So, “the dragon was wroth with the woman.” Some may wonder whom the woman represents. In the Old Testament, God compares the church to a woman. “I have likened the daughter of Zion to a comely and delicate [woman].” Jeremiah 6:2. (See also Isaiah 54:5, 6.)

There will be only two churches at the end of time. In Revelation 12, Christ speaks of the pure woman, the pure church, the one that is like Jesus, the one without spot and wrinkle. Then, in Revelation 17, the harlot is described.

Godly Jealousy

When Scripture says, “The devil was angry with the woman,” to which woman is this text referring? It would have to be God’s true church, if the devil is angry with the church. God’s true church is not a building; it is not a ministry; it is not a conference church; it is not an independent church. The woman in Revelation 12:17 represents God’s people—we say God’s church—His true and faithful people.

God talks about the pure woman; then He talks about the harlot. He talks about His people when they are serving Him, and He talks about His people when they are in apostasy. He refers to those things.

The Bible says, “Study to shew thyself approved unto God.” 11 Timothy 2:15. So, to help get this straight in your mind, read 11 Corinthians 11:2: “For I am jealous over you with godly jealousy.” The word jealousy may denote the feeling that is felt by an apprehension of departure from fidelity on the part of those whom we love; or it may denote a fervid and glowing attachment. Paul loved the Corinthians, and he feared that they were in danger of being seduced from the simplicity of the gospel.

Do you realize that there is a difference between human jealousy and godly jealousy? Godly jealousy is a jealousy that has God’s honor at heart. (For example, see 1 Kings 19:10.) Our human jealousy is of the devil. “All selfishness comes from Satan.” Lift Him Up, 292. We must be careful to guard ourselves from such jealousy. Self is the greatest enemy any of us will ever have, because selfishness affects the choices we make.

If you ask someone, “Why did you do this?” he or she may respond, “Because I wanted to.”

“Why did you eat this?”

“Because it is what I like to eat,” he or she tells you.

It all has to do with self—even becoming jealous of someone.

Two Identifying Marks

11 Corinthians 11:2 continues: “For I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.” Once again, Christ refers to His church as His people. The devil is angry at the true church, and he has gone to make war with the remnant. The remnant refers to those few who are standing for truth just before Jesus comes, those few that are faithful to the end. Inspiration is quite clear that a very small number are going to stand the test. (See Last Day Events, 180.) A lot of people will profess Christ, but when the going gets tough, most of them will get going.

With whom is Satan angry? He is angry with those who keep the Commandments of God. You may hear churches or people say, “Let us not worry about keeping God’s Ten Commandments,” or “Yes, we believe in all of the Ten Commandments, except for the fourth one.” Dear friends, we must remove that kind of thinking from our minds. The Bible is very clear that the devil is angry with those who keep all of the Commandments of God. That is why the majority of the world does not keep them.

Do you see why the majority of the world today is living by situational ethics, in which absolute standards are considered less important than the requirements of a particular situation? The standards used may vary from one situation to another, and may even contradict one another. People think that in a given situation, something is all right to do, if they need or want to do it, even though it may not normally be okay.

Satan is mad at those who keep the Commandments of God. He likes for us to profess to be commandment keepers while breaking them in thought or action, because that is damaging to the cause of Christ.

Satan is also angry with those who have the testimony of Jesus Christ. What is the testimony of Jesus Christ? Revelation 19:10 tells us very plainly that “the testimony of Jesus is the spirit of prophecy.”

If a group states, “We go to church on Sabbath,” that is wonderful, but they are still missing one of the identifying marks. In the Seventh-day Adventist Church today, if you hear a preacher say, “Yes, we keep the commandments,” but you see him and his congregation take their Spirit of Prophecy books and throw them into the trash can, would you think they are God’s last-day, remnant church? How may I be so bold? Because the Bible is so bold as to say that the remnant has these two identifying marks. That is clear for us today. It is easy to identify the true church.

What Motivates You?

What are some of the things that motivate you in this life? What, day by day, are some of the things that motivate you to do what you do? What are some of the things that motivate you to be a Christian? There are many Christians who are not motivated. There are many people who are not motivated to do anything. They just want to sit and do nothing or fill their minds with rubbish. A born again Christian will be a motivated individual. If we are not motivated, someone needs to encourage us to become motivated.

Grandpa Shelton wanted to know how motivated my brothers and I were when he gave us two shovels, on a day when we would rather have been out in the pond swimming, and put us in the grain bin to shovel corn. We were not too motivated, young as we were, to be in that old, windowless, hot barn, shoveling corn. But as Christians, we have to be motivated, no matter what tasks we are given.

One Step at a Time

One time, I was clearing glass and tin cans from under a house. In earlier years, someone must have used that spot as his or her trash disposal dump. As I shoveled and removed the trash, it was not long before I could almost stand up underneath the floor joists. But I began to get discouraged, because it seemed that the more I shoveled, the more trash there was. I knew, when I filled the five-gallon bucket and emptied it, that I was removing something, but there seemed to be more trash there. I said, “Something has got to motivate me here. I am getting a little discouraged.” Then a simple thought came to me: “If I take this one piece of glass, shovel it into the bucket, and then go empty the bucket, that piece of glass will not be here when I return.” When I dumped it out onto the trash pile, it was not coming back to be cleared again. I needed to realize that every time I removed a bucketful, it was one less bucketful I would have to take, and eventually the job would be completed. It would be done right.

That is the way it is in everything we do. We need to take each job, each challenge, one step at a time. It is that way even in our Christian growth. It is one step at a time, not a dozen steps at a time.

What motivates us in the spiritual realm of things? Maybe some of you are thinking that you do not really need to be motivated. But there is not a single person who, at times, does not need to be motivated. You will have a dirty house if you are not motivated, but perhaps your motivation to clean your house comes from knowing that you may at any time have unexpected guests. Most of you keep your house clean and your dishes washed, because you are motivated. No one has to tell you to do that. But when children are young, a lot of times the parents have to motivate them to complete their chores.

Definite Aim

The success in this life and in the life to come depends on being motivated, with a definite aim in mind. Friends, where do you want to spend eternity? What, in this life, would you like to see accomplished for God while you are here? Are you aiming low when you should be aiming high? When you are aiming low, friend, you are aiming for hell. You have to aim high, because God is high and uplifting. He wants to do great things for you and for me.

Drawing Power

Another question to consider is, What is the drawing power that has brought you to the present point in your life? Something has worked in every one of our lives to bring us to where we are today, but we are not to stay where we are now. God does not want us to become stale and stagnant, because then we are not motivated to go on or to go higher or to exercise more faith. God has another purpose in mind for each of us.

What is the drawing power in our lives? The power we each need in our lives is described in 11 Timothy 3:10: “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience.”

Do you fully know the doctrine? Perhaps you have been cautioned to avoid attending a certain church or listening to a certain speaker, because all they teach is doctrine. We need doctrine! Doctrine is simply a teaching. If we did not have teaching, everyone would believe whatever they wished. Spiritual things are spiritually discerned, and we all need that spiritual discernment, that doctrine. Those who do not have spiritual discernment easily fall for erroneous teachings, simply because they do not compare “line upon line.” (Isaiah 28:10.)

God wants us to have good, sound doctrine, because there is truth. There is a truth about heaven and hell. There is a truth about which day should be held sacred and upon which we are to worship. There is a truth about the sanctuary. There is a truth about what happens when we die. There is a truth about whether or not there is a rapture. It makes a difference. There is a truth about whether or not the plagues are going to fall. There is a truth about probation, which is soon to close . . . and then what? These are truths that God has put in His Word. There is a truth that there is an enemy and that he is alive and well, working among the last day people who keep the Commandments of God and have the testimony of Jesus.

The Purpose

If you wonder why people treat you like they sometimes do and why it seems as though everything you do goes wrong, maybe it is because the enemy has targeted you as someone he must discourage and try to destroy. He has realized that you love Jesus, and he is attempting to stop your witness. What is your manner of life, your purpose? We each have a purpose.

I keep a quote from Ellen White’s writings in my Bible, and I read it often; I am trying to learn from it. You may wonder why I have not yet learned it, if I read it often. Our problem is that we read something once, and we think we have learned it. But have we experienced it? Has it made a difference in our lives? We can read our Bibles from Genesis to Revelation, but what is the purpose? Are the truths we read changing our lives? We have to read with a purpose in mind.

The quote from which I am trying to learn is this:

“There is a counterfeit Christianity in the world as well as a genuine Christianity. The true spirit of the man is manifested by the way in which he deals with his fellow man.” The Upward Look, 66.

There is a true Christianity and there is a false Christianity, and we can tell them apart by how we treat our fellow man. Why? Because the motives are different.

Do our motives play a part? “Every action derives its quality from the motive which prompts it, and if the motives are not high, and pure, and unselfish, the mind and character will never become well balanced.” The Youth’s Instructor, April 7, 1898. Motives. Why do you do what you do?

Work From Principle

Sometimes, when you do not feel like doing what you know to be right, what do you do? Do you remember the motto, “Work from principle”? If you do not feel spiritual in the morning when you wake up, let principle motivate you; get your Bible and read it. If you do not really feel like praying, let principle motivate you, and begin praying. If you are tempted to skip church on Sabbath morning, let principle motivate you. I tell you, it works for hundreds and thousands.

Everything we do must be supported by high, pure, and unselfish motives. Do not do something just because your best friend wants you to do it, or your family pressures you to do it. Do it because, from the time you have devoted to Bible study and prayer, you really feel motivated to action. You really desire to do it.

If you want to be like Jesus, you need to daily behold the Lamb of God. Counterfeit Christians will not answer God’s call, when He calls them into action. I challenge you to remember that the true spirit of man is manifested by the way in which he treats his fellow man. What will you see in every person you meet in the coming days? Are you going to see the color of the skin? Are you going to muse whether they are wealthy or poor? Will you see a soul for whom Christ died—one whom He loves just as much as He loves you?

When we see each person as an individual whom Jesus loves, that person becomes valuable to us. That is what He requires of us. Unless we have the same kind of love for others that Jesus has in His heart for each of us, heaven will never be our home. Remember, every person you see is a person for whom Christ died; they are valuable. The world may not value them, but you and I should, as a child of God. If we do this, we will be motivated to labor and help where we can in times of need. We need to come to a point in our lives where we never meet a person whom we do not want to see in heaven.

May God help us to aim high—higher than we have ever before imagined!

Pastor Kenny Shelton is speaker for the television ministry of Behold the Lamb in Herrin, Illinois. He may be contacted by e-mail at: BTLM@GTE.net, or by telephone at: 1-800-238-2856.

Editorial – Types and Shadows, Part I

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Many people are being confused by teachers who are telling them that, since the cross, they are free from the law and no longer need to keep it. If this is so, then keeping the Sabbath is immaterial. Of the many arguments developed to promote the false teaching that the Sabbath is not important, one of the most fundamental is the confusion between the moral law and the ceremonial law so that texts referring to one are applied to the other. But God has, in His Word, made a clear and broad distinction between these two laws.

  1. First, God referred to the Ten Commandments as a separate and distinct law from all ceremonial laws. (See Exodus 24:12.)
  2. Second, much of what Moses wrote is not ceremonial at all, but a more complete explanation of the Ten Commandments. For example, Leviticus 18 and 20 contain a fuller explanation of the meaning and scope of the seventh commandment.
  3. A third, fundamental principle is the fact that “no lie is of the truth.” 1 John 2:21. In other words, the truth can never contradict itself; it must always harmonize and agree with itself. Ellen White wrote, concerning this principle, “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114. If a Bible student discovers what appears to be a contradiction in any Bible verse concerning what the Bible teaches about the law, that person simply does not yet understand the truth, because the truth will have no contradictions against itself.

Aside from these often ignored three points, biblical evidence confirms that there are two laws—one unchangeable and eternal and the other temporary, ceasing at the cross of Christ. For lack of space, we will list briefly the points and allow the reader to study each one in more detail.

  1. The moral law existed at creation. The Sabbath is specifically mentioned as coming into existence at the end of creation week. (Genesis 2:1–3.) Paul is very explicit that there can be no transgression without a law, that Adam did sin, and that sin is not reckoned or accounted where there is no law. Even though the law was not formally given until Sinai, it existed at creation. (Romans 4:15; 5:12, 13.) A careful study of Genesis and the first part of Exodus will show that the people of those days knew each one of the precepts of this law.

The ceremonial law did not exist at creation. It was “added because of transgression.” Galatians 3:19. Without the Ten Commandment Law, there could not be a transgression, and the ceremonial law was added after man had broken the moral law and become a sinner. (See also Romans 7:7.)

  1. The moral law is spoken of in the Bible as unchangeable. It was called God’s covenant and included only what God spoke to the people. (Deuteronomy 4:13; 5:22.) It is something that God will never alter or change. (Psalm 89:34.) Jesus said, concerning this law, that it would be easier for heaven and earth to pass away than for even part of a letter to fail. (Luke 16:17.) It would certainly appear to be absolutely impossible for Jesus to make a more emphatic pronouncement that this law is unchangeable! As long as this earth is in existence and as long as the heavens exist above, this law will be in existence, unchanged. (The Sabbath commandment is the longest commandment in the Decalogue—55 words—and not part of even one letter of one of those words can be changed.)

The ceremonial law is spoken of, in the Bible, not only as something that was changed by the coming of the Messiah (Hebrews 7:12) but also as a law that was no longer in effect since His coming. (See Colossians 2:14–17; Ephesians 2:15. Several lines in both of these references show that they are speaking about the ceremonial law.)

Bible Study Guides – The Impending Conflict, Part 1

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May 22, 2005 – May 28, 2005

Memory Verse

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.” James 2:10.

Suggested Reading: Testimonies, vol. 9, 11–18.

Introduction

With this lesson, we will start a series of studies on the closing events of this earth’s history that begin with the latter rain. The main references for these studies are the book of Revelation in the Bible and the last seven chapters of The Great Controversy. We are now entering upon the final struggle in the great controversy between Christ and Satan over the Law of God. The object of these studies is to understand, as much as is possible, the issues involved and the order of events that are remaining to take place along the path that leads to the Holy City. The first lesson begins with The Great Controversy, 582, “The Impending Conflict.”

1 Where did the controversy between Christ and Satan begin? What has been the purpose of Satan since the beginning of the controversy? Revelation 12:3, 7–9; Isaiah 14:12.

note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

2 Upon what great conflict is the world now entering? Revelation 13:11–18.

note: “In seeking to cast contempt upon the divine statutes, Satan has perverted the doctrines of the Bible, and errors have thus become incorporated into the faith of thousands who profess to believe the Scriptures. The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering—a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.” The Great Controversy, 582.

3 What important doctrines of the Bible are being denied by multitudes, both in the world and in the church? Genesis 1:1–2:3; 3:1–19; Hebrews 2:17, 18; 9:11; Matthew 5:18.

note: “The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths.” The Great Controversy, 583.

4 When people turn away from the truth and trample on the Law of God, whom are they rejecting? Hebrews 6:4–6. For Old Testament type, see Deuteronomy 31:20, last part; 1 Kings 19:10, 14; Ezekiel 20:13.

note: “In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature.” The Great Controversy, 583.

5 What error strikes most boldly against the law of God? Hebrews 10:28–31.

note: “No error accepted by the Christian world strikes more boldly against the authority of Heaven, none is more directly opposed to the dictates of reason, none is more pernicious in its results, than the modern doctrine, so rapidly gaining ground, that God’s law is no longer binding upon men. Every nation has its laws, which command respect and obedience; no government could exist without them; and can it be conceived that the Creator of the heavens and the earth has no law to govern the beings He has made? Suppose that prominent ministers were publicly to teach that the statutes which govern their land and protect the rights of its citizens were not obligatory—that they restricted the liberties of the people, and therefore ought not to be obeyed; how long would such men be tolerated in the pulpit? But is it a graver offense to disregard the laws of states and nations than to trample upon those divine precepts which are the foundation of all government?” The Great Controversy, 584.

6 When the divine precepts are rejected, what spirit is implanted in the heart? For Old and New Testament types, see Genesis 4:3–7; Numbers 16:1–3; 11 Kings 2:23; John 6:60, 61, 64.

note: “Wherever the divine precepts are rejected, sin ceases to appear sinful or righteousness desirable. Those who refuse to submit to the government of God are wholly unfitted to govern themselves. Through their pernicious teachings the spirit of insubordination is implanted in the hearts of children and youth, who are naturally impatient of control; and a lawless, licentious state of society results.” The Great Controversy, 584.

7 If divine law would be cast aside, what would soon happen with human laws? For the ultimate biblical example, see John 7:19.

note: “Those who teach the people to regard lightly the commandments of God sow disobedience to reap disobedience. Let the restraint imposed by the divine law be wholly cast aside, and human laws would soon be disregarded. Because God forbids dishonest practices, coveting, lying, and defrauding, men are ready to trample upon His statutes as a hindrance to their worldly prosperity; but the results of banishing these precepts would be such as they do not anticipate.” The Great Controversy, 585.

8 What other things in society would also collapse as a result of rejecting the divine law? For an Old Testament example, see Judges 18.

note: “If the law were not binding, why should any fear to transgress? Property would no longer be safe. Men would obtain their neighbor’s possessions by violence, and the strongest would become richest. Life itself would not be respected. The marriage vow would no longer stand as a sacred bulwark to protect the family. He who had the power, would, if he desired, take his neighbor’s wife by violence. The fifth commandment would be set aside with the fourth. Children would not shrink from taking the life of their parents if by so doing they could obtain the desire of their corrupt hearts. The civilized world would become a horde of robbers and assassins; and peace, rest, and happiness would be banished from the earth.” The Great Controversy, 585.

9 What false teaching has opened the floodgates of iniquity upon the world? For Old Testament example, see Isaiah 42:20, 21, 24.

note: “Already the doctrine that men are released from obedience to God’s requirements has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in upon us like an overwhelming tide. In the family, Satan is at work. His banner waves, even in professedly Christian households. There is envy, evil surmising, hypocrisy, estrangement, emulation, strife, betrayal of sacred trusts, indulgence of lust. The whole system of religious principles and doctrines, which should form the foundation and framework of social life, seems to be a tottering mass, ready to fall to ruin.” The Great Controversy, 585.

10 As in former ages, who does Satan work through to further his designs? For New Testament type, see 11 Peter 2:1–3; 1 Timothy 4:1.

note: “The iniquity and spiritual darkness that prevailed under the supremacy of Rome were the inevitable result of her suppression of the Scriptures; but where is to be found the cause of the widespread infidelity, the rejection of the law of God, and the consequent corruption, under the full blaze of gospel light in an age of religious freedom? Now that Satan can no longer keep the world under his control by withholding the Scriptures, he resorts to other means to accomplish the same object. To destroy faith in the Bible serves his purpose as well as to destroy the Bible itself. By introducing the belief that God’s law is not binding, he as effectually leads men to transgress as if they were wholly ignorant of its precepts. And now, as in former ages, he has worked through the church to further his designs. The religious organizations of the day have refused to listen to unpopular truths plainly brought to view in the Scriptures, and in combating them they have adopted interpretations and taken positions which have sown broadcast the seeds of skepticism.” The Great Controversy, 586.

11 What two papal errors have removed the defense against the delusions of spiritualism? See Genesis 3:4 for the origination of these errors. For Old Testament example, see 1 Samuel 28:3, 8–11.

note: “Clinging to the papal error of natural immortality and man’s consciousness in death, they have rejected the only defense against the delusions of spiritualism. The doctrine of eternal torment has led many to disbelieve the Bible. And as the claims of the fourth commandment are urged upon the people, it is found that the observance of the seventh-day Sabbath is enjoined; and as the only way to free themselves from a duty which they are unwilling to perform, many popular teachers declare that the law of God is no longer binding. Thus they cast away the law and the Sabbath together. As the work of Sabbath reform extends, this rejection of the divine law to avoid the claims of the fourth commandment will become well-nigh universal. The teachings of religious leaders have opened the door to infidelity, to spiritualism, and to contempt for God’s holy law.” The Great Controversy, 586, 587.

12 To what do the religious leaders who reject the binding claims of God’s Law attribute the cause of the fast spreading corruption? For biblical types, see John 11:47–50; Acts 2:27–32; Jeremiah 20:9–13.

note: “Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the so-called ‘Christian sabbath,’ and that the enforcement of Sunday observance would greatly improve the morals of society. This claim is especially urged in America, where the doctrine of the true Sabbath has been most widely preached. Here the temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent themselves as laboring to promote the highest interest of society; and those who refuse to unite with them are denounced as the enemies of temperance and reform.” The Great Controversy, 587.

13 What is one of Satan’s most successful methods of deceiving people? For biblical examples, see Genesis 3:1–4; Matthew 4:5, 6. See also Luke 4:9–11.

note: “But the fact that a movement to establish error is connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be taken unawares. It is one of Satan’s devices to combine with falsehood just enough truth to give it plausibility. The leaders of the Sunday movement may advocate reforms which the people need, principles which are in harmony with the Bible; yet while there is with these a requirement which is contrary to God’s law, His servants cannot unite with them. Nothing can justify them in setting aside the commandments of God for the precepts of men.” The Great Controversy, 587, 588.

14 What three powers compose the union that tramples on the rights of conscience? Revelation 16:13, 14.

note: “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

[All emphasis supplied.]

Bible Study Guides – Obedience and Sanctification

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August 16, 2009 – August 22, 2009

Key Text

“Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them.” Ezekiel 20:12.

Study Help: Testimonies, vol. 5, 629–635; Ibid., vol. 6, 349–353.

Introduction

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness.” Testimonies, vol. 6, 350.

1 What basic truths must we understand for our soul’s salvation? Ezekiel 18:4, 20–24.

Note: “There is no such thing in the Word of God as unconditional election—once in grace, always in grace. …

“There is truth to be received if souls are saved. The keeping of the commandments of God is life eternal to the receiver. But the Scriptures make it plain that those who once knew the way of life and rejoiced in the truth are in danger of falling through apostasy, and being lost. Therefore there is need of a decided, daily conversion to God.

“All who seek to sustain the doctrine of election, once in grace, always in grace, do this against a plain, ‘Thus saith the Lord.’ ” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114, 1115.

2 What should we realize when tempted to question God’s fairness in dealing with our individual cases? Ezekiel 18:25.

Note: “The attitude which many assume in expressing doubts and unbelief as to whether the Lord will save them is a reflection upon the character of God. Those who complain of His severity are virtually saying: ‘The way of the Lord is not equal.’ But He distinctly throws back the imputation upon the sinner: ‘Are not your ways unequal?’ Can I pardon your transgressions when you do not repent and turn from your sins?’ … The Lord will receive the sinner when he repents and forsakes his sins so that God can work with his efforts in seeking perfection of character.” Testimonies, vol. 5, 631, 632.

3 What warning invites sinners to turn to God without delay? Ezekiel 18:26–30.

Note: “Let none venture into sin as he [Solomon] did, in the hope that they too may recover themselves. Sin can be indulged only at the peril of infinite loss. …

“But none who have fallen need give themselves up to despair. … There is still hope for them if they repent, forsake sin, and turn to God.” The Review and Herald, February 22, 1906.

“Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this.” Steps to Christ, 53.

4 What is needed in preparing for Heaven? Ezekiel 18:31, 32.

Note: “Regeneration is the only path by which we can reach the holy city. It is narrow and the gate by which we enter is strait, but along it we are to lead men and women and children, teaching them that in order to be saved, they must have a new heart and a new spirit. The old hereditary traits of character are to be overcome. The natural desires of the soul must be changed. All deception, all falsifying, all evil-speaking must be put away. The new life, which makes men and women Christlike, is to be lived. We are, as it were, to swim against the current of evil.” This Day With God, 108.

5 For what purpose did God remind the Israelites of their sojourn in Egypt? Ezekiel 20:7–11.

Note: “Pharaoh boasted that he would like to see their [the Israelites’] God deliver them from his hands. These words destroyed the hopes of many of the children of Israel. It appeared to them very much as the king and his counselors had said. They knew that they were treated as slaves, and that they must endure just that degree of oppression their taskmasters and rulers might put upon them. Their male children had been hunted and slain. Their own lives were a burden, and they were believing in, and worshiping, the God of Heaven.

“Then they contrasted their condition with that of the Egyptians. They did not believe at all in a living God who had power to save or to destroy. Some of them worshiped idols, images of wood and stone, while others chose to worship the sun, moon, and stars; yet they were prospered and wealthy. And some of the Hebrews thought that if God was above all gods He would not thus leave them as slaves to an idolatrous nation.

“The faithful servants of God understood that it was because of their unfaithfulness to God as a people, and their disposition to intermarry with other nations, and thus being led into idolatry, that the Lord suffered them to go into Egypt. And they firmly declared to their brethren that God would soon bring them up from Egypt and break their oppressive yoke.” The Story of Redemption, 114, 115.

6 How serious of an offense is it to reject God’s law and His holy Sabbath? Ezekiel 20:13, 14, 23, 24.

Note: “Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1162.

7 What sign did God give to His people to set them apart as His own peculiar treasure? Ezekiel 20:12.

Note: “The Sabbath is a sign of the relationship existing between God and His people, a sign that they are His obedient subjects, that they keep holy His law. The observance of the Sabbath is the means ordained by God of preserving a knowledge of Himself and of distinguishing between His loyal subjects and the transgressors of His law. This is the faith once delivered to the saints, who stand in moral power before the world, firmly maintaining this faith.” Testimonies, vol. 8, 198.

“To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.” Ibid., vol. 6, 350.

8 What did the Jews reveal by polluting the Lord’s Sabbath? Ezekiel 20:15, 16.

Note: “The Lord designed that by a faithful observance of the Sabbath command, Israel should continually be reminded of their accountability to Him as their Creator and their Redeemer.” Prophets and Kings, 182.

“So long as the fact that He [God] is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, man’s thoughts and affections would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel.” The Great Controversy, 438.

9 What was and still is well understood by God’s faithful remnant in connection with the Sabbath? Ezekiel 20:19, 20.

Note: “Though sin has entered the world to mar His perfect work, God still gives to us the Sabbath as a witness that One omnipotent, infinite in goodness and mercy, created all things. Our heavenly Father desires through the observance of the Sabbath to preserve among men a knowledge of Himself. He desires that the Sabbath shall direct our minds to Him as the true and living God, and that through knowing Him we may have life and peace.” Testimonies, vol. 6, 349.

“The Sabbath was not for Israel merely, but for the world. It had been made known to man in Eden, and, like the other precepts of the Decalogue, it is of imperishable obligation. Of that law of which the fourth commandment forms a part, Christ declares, ‘Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.’ [Matthew 5:18.] So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun.” The Desire of Ages, 283.

10 What promise was very precious to the faithful remnant in the days of Ezekiel? Ezekiel 20:36–42. What do we read about the remnant of Israel in these last days? Isaiah 10:20–22.

Note: “From ‘every nation, and kindred, and tongue, and people’ there will be some who will gladly respond to the message, ‘Fear God, and give glory to Him; for the hour of His judgment is come.’ They will turn from every idol that binds them to earth, and will ‘worship Him that made heaven, and earth, and the sea, and the fountains of waters.’ They will free themselves from every entanglement and will stand before the world as monuments of God’s mercy. Obedient to the divine requirements, they will be recognized by angels and by men as those that have kept ‘the commandments of God, and the faith of Jesus.’ Revelation 14:6, 7, 12.” Prophets and Kings, 299, 300.

Additional Reading

“The law of God is the one great standard that will measure every man’s character in the day of God. The prayer of Christ was, ‘Sanctify them through thy truth: thy word is truth.’ Therefore the sanctification of the Spirit of God upon the heart, leads men to walk in the way of God’s commandments. The very test that God brought upon Adam in Eden, will be brought upon every member of the human family. Obedience to God was required of Adam, and we stand in the same position that he did to have a second trial, to see whether we will listen to the voice of Satan and disobey God, or to the Word of God and obey.” The Review and Herald, June 10, 1890.

“The Bible is the standard by which to test the claims of all who profess sanctification. Jesus prayed that His disciples might be sanctified through the truth, and He says, ‘Thy word is truth;’ [John 17:17] while the psalmist declares, ‘Thy law is the truth.’ [Psalms 119:142.] All whom God is leading will manifest a high regard for the Scriptures in which His voice is heard. The Bible will be to them ‘profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.’ [II Timothy 3:16, 17.] ‘Ye shall know them by their fruits.’ [Matthew 7:16.] We need no other evidence in order to judge of men’s sanctification; if they are fearful lest they shall not obey the whole will of God, if they are listening diligently to His voice, trusting in His wisdom, and making His Word the man of their counsel, then, while they make no boasts of superior goodness, we may be sure that they are seeking to attain to perfection of Christian character. But if the claimants of holiness even intimate that they are no longer required to search the Scriptures, we need not hesitate to pronounce their sanctification spurious. They are leaning to their own understanding, instead of conforming to the will of God.” The Faith and Works, 51.

“The truth as it is in Jesus is obedience to every precept of Jehovah. It is heart work. Bible sanctification is not the spurious sanctification of today, which will not search the Scriptures, but trusts to good feelings and impulses rather than to the seeking for truth as for hidden treasure. Bible sanctification is to know the requirements of God and to obey them. There is a pure and holy heaven in store for those who keep God’s commandments. It is worth lifelong, persevering, untiring effort. Satan is on your right hand and on your left; he is before and behind; he has a dish of fables cooked up for every soul who is not cherishing the truth as it is in Jesus. The destroyer is upon you to palsy your every effort. But there is a crown of life to be won, a life that measures with the life of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1147.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

The Blessing of the Fifth Commandment

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If I were to ask a child if there is a favorite rule that he or she likes to obey, chances are that the response would be a facial expression that says, “Are you serious?” As ridiculous as my question may be, I can confidently recall the time when I had a favorite commandment. My favorite commandment was “honor your father and mother.” (Exodus 20:12.) And as far as I can remember, I tried to keep that commandment with all my strength. The reason for my ambition, I must admit, was not because I loved my parents. Even though I did love them, the real reason I tried to keep that commandment was because I heard that if I kept it, I would live a long life. This appeal had a strong impact on my heart, so beginning around the age of five, my attitude toward my parents was ruled by this commandment. More specifically, however, was the way I treated my mother. I would always make sure that she was happy; I would ask how she was doing or if anything was troubling her. We held close communication and shared many secrets. And when she asked or ordered me to do something, I made sure that it was done. Yes, I considered it my duty to make her happy; I considered it a blessing to obey the fifth commandment.

As the years went by and I grew older, my attitude towards the fifth commandment began to change. When I was eleven, my mother, siblings, and I moved to New York City. It was here that I began to see myself as an individual of society. Prior to this, most of my time away from school was spent with family. Not anymore! The city was big and attractive, so I began to explore. In addition, my restraining stepfather was no longer a part of my life. Since he was no longer there to dictate my coming and going, I felt free to roam. In all of this, however, I continually made an effort to honor my mother. When she called, I answered. When she ordered, I obeyed. But though I answered and obeyed, my heart began to dread restrictions. And because I wanted to be like others, I slowly began to disregard the fifth commandment.

One day, an incident occurred which, to this day, is one of the most memorable events of my youth. Instead of going home after school as my mother ordered, I decided to hang out in the school yard with some of the other students. We were playing basketball when all of a sudden another student approached me. I was surprised at this because he was one of the popular students of the school. He was around my age, but he had a reputation of being a hard little boy, one who was accustomed to the streets. When he approached me, I was not prepared for what he had to say. In a demanding tone, he asked me to help him steal a puppy. Yes, to steal! I immediately became uneasy, but because I wanted to be accepted, I tried so hard to hide my fears, and I began to make excuses. “It’s getting late.” “Oh, my mother is waiting for me.” “I need to catch the next bus home.” I gave so many appeals hoping to set myself free, but he was not persuaded. Instead, he began to persuade me with violent threats. He threatened to get his older brother to hurt me if I did not comply. Since I knew a little about his brother’s reputation, I concluded that he was not to be offended. Therefore, I submitted to the little boy’s demand and followed him to where the puppy was.

He took me to an alley located around three blocks away from the school. There the puppy was, locked in a fence which faced a position that made it impossible for us to open the gate. Once he realized this, my comrade suddenly changed his plans. No longer was I to help him steal the puppy; I was told to steal it myself while he just watched out. So there I was struggling with this extremely secured fence. I pulled, I pushed, I twisted, and I turned. I could not get it opened. In the process, a noise was made that caused me and my comrade to run and hide. When we arrived at our hiding spot, he suddenly became very violent. He cursed me. He grabbed me. He held me up against the wall. I shook. I trembled. I began to cry. In his anger he made more violent threats, and out of fear I promised to try harder. So when the scene was clear, we went back to get the puppy. Once again I pulled, I pushed, I twisted, and I turned. This time the fence gave way, and I was able to grab the poor little creature. Immediately, I brought the puppy to my anxious little comrade. Now that he had his object, he became cheerful and happy. And after giving me a brief, halfhearted apology, he departed with a smile on his face. As for me, I went home with a frightened heart and a trembling body.

This event is so important because of the two lessons I have learned from it. First, it causes me to recognize the blessing of the fifth commandment. Had I followed my mother’s order and gone straight home after school that day, this awful experience would have been completely avoided. Because of my disobedience, I found myself in the wrong place at the wrong time. As a result, Satan was able to use this little boy as an instrument to lead me even further into disobedience. Not only was I dishonoring my mother, but now I was dishonoring my neighbors and stealing from them. And as my teenage years progressed, I committed more and more crimes against my neighbors until I was almost destroyed. All of this happened because I abandoned the blessing of the fifth commandment.

The second lesson I have learned from this experience is that it is better for me to be alone and obey than to join the crowd and disobey. Before I tried to fit in with other students, I was honoring my mother, getting good grades, and staying out of trouble. But because I wanted to be accepted, I started to disregard my mother’s orders. When I was alone, I was obedient and peaceful, but in the crowd I was rebellious and causing trouble. All of this happened because I abandoned the blessing of the fifth commandment.

So to help you to avoid making the same unwise decision I made, here is a poem for you to remember:

Obey your parents, this is right,

for this will bring eternal life.

Rebel and you will find for sure,

that death is waiting at your door.

A member of Steps to Life staff, Demario Carter works in the Mail Order Services Department. He can be contacted by e-mail at: landmarks@stepstolife.org or by telephone at: 316-788-5559.

Editorial – “None of the Wicked Will Understand”

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Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand.” Daniel 12:10.

“The inability to understand is due to an unwillingness to confess and forsake error and accept the truth which involves a cross. Satan will strive to retain every soul in his strong power. He will not willingly let go his dominion over men who have influence upon other minds. Therefore God’s own methods of advancing the gospel in His dominion are met by great opposition from the whole synagogue of the satanic agencies. As the last conflict with Satan will be the most decisive, the most deceptive and terrible that has ever been, so also will his overthrow be the most complete.” Manuscript Releases, vol. 10, 317.

What is it that makes the last conflict so deceptive? What will be visible is very different from the reality. This deceptive conflict will have the most devastating results in the church.

“The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many. Every wind of doctrine will be blowing.” Testimonies, vol. 5, 80.

The devil comes into the church angelically disguised by promoting the very same things as Jesus. An example of this is promoting the Three Angels’ Messages. Both the devil and Jesus are working for this, yet the devil is promoting it in such a way as to be detrimental. Satan is also promoting:

  1. The nearness of the second coming of Jesus. (Most “Babylonian” churches are teaching this.)
  2. Lamentation over the great wickedness in the world today.
  3. The fact that God’s judgments are coming on the world because of its great wickedness.
  4. That great destruction is coming on the cities of our world.
  5. That now is the time to get ready for what is coming.
  6. That we are very close to the end of the world as we know it.

The difference is that Satan’s methods by which to accomplish the will of God and prepare for His second coming are erroneous and many will not recognize this until it is too late.

Preparation is not accomplished by counting the rosary or repeating the Lord’s Prayer with more frequency. The book of Revelation describes those who are ready as people who are keeping God’s commandments. (See Revelation 12:17; 14:12; 22:14.)

It is not possible for us to keep God’s commandments unless we have been born again by the Holy Spirit. (See Romans 8:1–16.)

Be sure that your preparation for the future involves a daily born-again experience through the Holy Spirit. (See Galatians 2:20.)

A Better Place

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Why have our cities become so dangerous? Is it because of foreign terrorism, or does the fault lie a little closer to home? Why has the moral standard seen such a rapid decline? It was not so long ago when children could safely go to play on the playgrounds and women could walk city streets at night with little personal risk.

An elderly woman once reminisced on a friendlier time while growing up on the family ranch in Oklahoma. Doors were seldom locked. Indeed, people would leave their homes unlocked while traveling so others who may be passing through the area could make themselves at home. A note of thanks would be left, along with some money to pay for food and any other incurred expenses.

This describes the world in which we used to live. Unfortunately, a cloud of turmoil has passed over this lovely scene. We have beautified our buildings and our streets, upgraded our transportation and communication systems, and skyrocketed in the world of technology, yet we have regressed terribly in ethics. Because of this, people have become the most dangerous threats in our world.

In a civilized country, when driving on the road, each person depends on the other drivers to abide by laws of traffic. Disobedience to these rules endangers the lives of others on the road. A yellow traffic light warns a moving vehicle that it will have to stop, but what if there were no brakes? What if there were no yellow lights—nothing to indicate that it is time to stop?

This is the condition of today’s society. God gave humanity laws by which to abide and “yellow lights” of warning to assist us in walking in His path. God did not provide any disclaimers to the law, yet people have felt at liberty to add some themselves, teaching that it is okay not to keep the Ten Commandments under certain conditions. People who add ifs, ands, or buts to the law leave the law open to the interpretation of each person’s faulty conscience and perception of right and wrong. Thus the result is all around us in crime and chaos and fear.

What is the cause of the depravation that we hear so much of on the news and see all around us? The answer is plain and simple—ignoring God’s law of love. This disregard of divine guidance is not just found in the lives of individuals, but also in churches and schools. People discount the Ten Commandments and add their own disclaimers—a practice which is known as “situation ethics.” The effect on our society is that there is no more right or wrong. Since nothing is defined as absolutely wrong, or absolutely right, young people growing up today do not have a clear idea at all about standards.

When young people in high schools and colleges have been quizzed about subjects such as cheating, e.g. cheating on your taxes, or cheating at school, they define it as being right or wrong, depending on what kind of a situation you find yourself in because there are no absolute rules, and in short, you become your own god. In this sort of society, moral comforts are lost, there is no sense of moral direction, and there is nothing anymore that is absolute.

The Bible uses very strong language to describe people who try to figure out what is right and wrong on the basis of their own conscience: “He who trusts in his own heart is a fool.” Proverbs 28:26. And yet society has turned over the decision of right and wrong to the sinful individual rather than trusting in the moral outline provided by a perfect God. God defined morality; something He would not have had to do were we able to do so on our own accord. Not once did He ever give human beings the right or the authority to decide what is right or wrong.

History demonstrates the result of people, churches, or a government deciding what is right or wrong. Some of the most awful crimes ever recorded are the result of human beings taking this authority.

Repeatedly, when church and state unite, the rights of the minority are trampled upon. In the early days of the United States of America, the citizens of this country were well acquainted with this because many people had fled to the United States of America to escape the religious persecution in Europe and other countries.

God Governs His Territory

The only dependable moral standard of right and wrong is found in God’s word. The word of God contains a simple and complete standard for determining ethics. This is what the Bible says about the commandments of God:

“The works of his hands [are] verity and judgment; all his commandments are sure. They stand fast for ever and ever, and [are] done in truth and uprightness.” Psalm 111:7, 8.

Notice in these two verses, that God’s commandments have the following characteristics:

They are sure. In other words, they are certain and solid. There is no guess work. It says that they are eternal. They will last forever—a million years from now the law of God will still be in force.

They are true. There is no deceit or falsehood.

They are right.

They have stood the test of time, having been given thousands of years ago. The effects of both obedience and disobedience to the commandments have been demonstrated repeatedly over the course of earth’s history.

“Righteousness exalts a nation: but sin [is] a reproach to any people.” Proverbs 14:34.

The United States is one of the leading nations today, not because of natural resources but because people came here to find happiness and freedom to worship God according to the dictates of their conscience. This country, more than any other country on the earth, has the largest percentage of the population attempting to keep the law of God.

God’s Law Has No Flaws

God’s law is not of human composition. It was first given by God to His people. If they would obey, it would be a safeguard, a protection against all kinds of crime. “The law of the Lord [is] perfect.” Psalm 19:7. If something is perfect, can you improve on it?

God’s law is one law but it contains ten sections. It was written on two tables of stone by the finger of God and given to Moses. Remember, it was one law, it had ten sections, and it was written on two tables of stone.

Men make laws too and it is essential to have laws. Anyone who has been in a foreign, developing country that does not have enforced traffic laws and has gotten into a traffic jam where nobody keeps any kind of traffic laws will know what a terrible thing it is to not have law and order. However, it has been estimated that there have been 35 million laws to control human behavior. The Almighty has given us just ten, and these ten precepts in His law cover everything having to do with morality.

The Principles of God’s Law are Eternal

Nothing can be done morally wrong without breaking one of the Ten Commandments. God wrote them on two tables of stone with His own finger—they are immutable. “This covenant that I gave, I am not going to change it. And what’s gone out of my lips I won’t alter.” Psalm 89:34. His law is of imperishable obligation. It will be in effect as long as God exists, not only in this world, but throughout the universe for eternity. There will never be a time when this law is not in force.

God Writes His Law Himself

When God gave this law, He did not entrust it to be written down by a human being, even Moses. Moses did write the Pentateuch, and we have prophets who wrote the rest of the Old Testament, and apostles who wrote the New Testament, but God’s law is so holy and eternal, it was not entrusted to any human being to write it down. It was written with His own finger on tables of stone.

God has a government, and there is a territory over which He rules. The children of Israel were told: “All the world [is] mine.” Exodus 19:5. No government can exist without law. God has a government also, and His law is the basis of His heavenly government.

A War Broke Out in Heaven

There came a time though when an intelligent being decided that he did not need to be governed by God’s law and rebellion broke out in heaven. It was Satan’s claim that the angels did not need restriction—that they were wise enough to decide by their own intelligence, what was right and wrong. In Isaiah 14:12–14, it says that this rebellious angel wanted to be like God. This was the same as asking God to change the first commandment which says, “You shall not have any other gods beside me.” Exodus 20:3.

This angel was a leading angel and the highest of all the created beings. When he rebelled he attempted to deceive all the angels into rebelling with him. He succeeded in persuading one third of the angels to fight against the law of God. “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, But they did not prevail; nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil, and Satan, who deceives the whole world: he was cast to the earth and his angels were cast out with him.” Revelation 12:7–9.

Rebellion Not Tolerated

This passage of Scripture gives us, in panoramic view, the history of the great controversy between Christ and His angels, and Satan and his angels. The dragon is Satan. God could not tolerate rebellion in heaven—it would threaten the happiness and peace of every being, thus they were cast out.

God is not going to tolerate rebellion in this earth anymore than He tolerated a rebellion against His government in heaven. The rebellion on this earth is temporary and is going to be brought to an end. If we rebel against the authority of the law of God, we rebel against the government of God. It is the same as if one was to rebel against the laws of the United States, they would be rebelling against the government.

When the devil was cast into this world, not only was he successful in the destruction of one third of heaven’s angels, he also succeeded in deceiving the human race and beginning a rebellion on the earth. When Adam and Eve ate of the forbidden fruit, God visited them in the Garden of Eden saying that because they had eaten of the forbidden fruit, they would die and return to dust.

Satan Claims His Own Territory

Adam and Eve had to leave their beautiful home, but before they left the Garden of Eden, God gave them the single most wonderful promise in the Bible. He promised them that a descendant of Eve would destroy the serpent that had deceived her. (Genesis 3:15.)

Although this was foremost in their minds, Adam and Eve had a divided family. Their two sons, Cain and Abel were very different in character. Abel worshipped God in the way that God had told them, through the sacrifice of a perfect lamb. The lamb represented the coming Lamb of God, the Son of God who would come and offer His life for the sins of the world. It was necessary for mankind to keep in focus the coming Redeemer who would give His life to save them from their sins. The way to keep this in mind was by offering animal sacrifices. At that time they had no idea it would take another four thousand years for that promise to be realized.

Cain worshipped the Lord too, but he did so in a way that a lot of people worship the Lord today, according to his own rules and beliefs of what was right. He did not bring a lamb, but a bloodless offering. The Bible says in Hebrews 9:22, “That without the shedding of blood, there is no forgiveness of sin.” God did not have respect for Cain and his offering. The elder brother became so irate over the favor shown to Abel for his obedience that Cain killed him.

God’s Law Eternal

There are some people who are very confused and say that the law did not exist until Mt. Sinai. However, it says in Romans 4:15, “Where there is no law, [there is] no transgression.” If there had been no law, there could be no transgression for Adam and Eve or Cain. I John 3:4 says, “Sin is the transgression of the law.”

Adam and Eve broke the first, the fifth, and the tenth commandment in the Garden of Eden. In addition to that, Cain broke the sixth commandment. Had there been no law to break, there would have been no sin. It is clear here that the law existed from the time of creation. It was formally given to the children of Israel from Mt. Sinai when they had forgotten it. However, it has existed for eternity. The angels followed God’s commandments out of love and devotion until one angel questioned them and rebelled. Had there been no law, Satan would have nothing to rebel against.

A careful study of the book of Genesis will find every one of the principles of the Ten Commandments before it was written in stone.

In the Bible, Abraham is called the father of the faithful. The reason is given in Genesis 26:5:

“Because Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” He is a prototype of all sinners who find salvation. If you are accounted as a descendant of Abraham, then according to the New Testament, you will be an heir of the world.

God’s law has always been the standard of right and wrong. Adam and Eve broke the first, the fifth and the tenth commandment in Eden. Cain broke the sixth. Joseph refused to break the seventh commandment. Joseph also knew about the eighth and ninth commandment as shown when you read in Genesis 44 about the cup he had placed in his brother Benjamin’s sack in Egypt. Adam and Eve also knew about the fourth commandment according to Genesis 2:1–3. Jacob knew about the second commandment. All of these people knew and understood all of the Ten Commandments. Joseph knew that it was wrong to commit adultery and because he refused the advances of Potipher’s wife, he was put into prison for many years. Jacob knew that it was wrong to worship idols (Genesis 35:2), referring to the second commandment.

God’s servants know His law and abide by it. They know that His law, His word, is the same yesterday, today and forever. Yet people today argue against this, saying that we are not living in Old Testament times now but in New Testament times. However, in response, Jesus says, “Do not think that I came to destroy the law, or the prophets: I did not come to destroy, but to fulfill. For assuredly I say to you that till heaven and earth pass away, one jot or one tittle (a jot is the smallest letter in the Hebrew alphabet, and a tittle is just part of a letter) will by no means pass from the law, till all is fulfilled.” Matthew 5:17, 18.

Actually, Jesus stated it even stronger in Luke 16:17: “It is easier for heaven and earth to disappear, than for the least stroke of the pen to drop out of the law.”

Think about that and remember Who is talking. The One who the Bible says created everything in the universe, and Who upholds everything by the word of His power. He has the authority to make it pass away. He could decide to destroy the whole universe and there is nothing anybody could do to stop it. And He said that it would be easier for the whole universe to pass away than for a part of a letter of the Law to fail. This leaves no doubt in the immutability of His commandments.

Jesus Fulfilled the Law

Did you ever wonder why Jesus had to die on the cross? He said to His Father in the garden of Gethsemane, “All things are possible with you, so if it is possible, let this cup pass away from me. Nevertheless, not as I will, but as you will.” (Matthew 26:39.)

God the Father said, “No. You have to go to the cross.” In I Corinthians 15:3 we are told that Christ died for our sins. If He had not gone to the cross of Calvary, there would be no hope for you and me and we would face eternal death.

Some may argue that the law was abolished at the cross using Paul’s words in Ephesians 2:15 as support for their claim: “Having abolished in his flesh the enmity, that is the law of commandments contained in ordinances; so as to create in himself one new man from the two, thus making peace.”

Here it talks about “the commandments contained in ordinances.” What commandments were those? At the cross, the ceremonial system of sacrifices came to an end. There is no more need for ceremonial sacrifices or the Levitical priesthood since there is no more earthly sanctuary. God’s sanctuary today is in heaven, not on earth.

But did the moral law come to an end at that time also? Absolutely not! The handwritten ordinances came to an end but the moral law remained intact in its entirety. Jesus said, “Go and sin no more.” John 8:11. [If the moral law had been abolished, there would be no definition of sin.]

“Go and sin no more”

If Jesus says, “Go and sin no more,” that means, go and abide by the law.

Some say that they cannot do that. We live in a pessimistic age, but the Bible says. “My grace is sufficient for you, for my strength is made perfect in weakness.” II Corinthians 12:9.

Everyone who is struggling with sin in their life, can say, “Lord, I want to go and sin no more, but I am helpless.” And in response, the Lord says, “I have enough grace for you. The weaker you are, the more grace you are going to receive.” (II Corinthians 12:9.)

The devil is still in opposition to God’s law though. He is trying with all his might to lead every descendant of Adam and Eve to eternal destruction. A powerful method by which to do this is through discounting the same law that he rebelled against in heaven. Rebellion against God’s commandments does not happen just by deliberate action against them, but also in taking the unwarranted authority to change any single precept of His divine commands.

Jesus always leads people to obedience. He never ever told anybody to go and sin another day. He never said to go and try to work on it and see if you can slowly quit. Jesus said, “Go, and don’t sin any more.” The Lord can give strength to live a new life. You don’t have to wait and go through some program for months or years. Jesus said to the woman, “Go, and don’t sin any more.” That experience was the beginning of her new life of purity.

Jesus offers new life today. He says go and sin no m ore and He has enough grace to give you the power so that you will not have to sin anymore. He says, “If you love me, keep my commandments.” John 14:15. According to Jesus, keeping the commandments is a test of love and faith to Him. “If you keep my commandments, you will abide in my love; just as I have kept my Father’s commandments and abide in his love.” John 15:10.

A question was sent to Billy Graham asking which of the Ten Commandments still apply to us today. The answer: “The Ten Commandments are never out of date. They express the unchanging will of God for our lives, regardless of changes in human society. If you look at them closely, you will see that the first few commandments deal with our relationship with God. [That’s the first four.] The other commandments deal with our relationship with other people and with things. Our lives would be much happier if we followed God’s commandments.” The Ten Commandments are never out of date; they are eternal. The law of God and the love of God are not two separate things. This is love for God—to obey His commandments.

The Commandments Are About Relationships

Many people today do not understand the relationship between the law and love that the Bible teaches.

“You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it, You shall love your neighbour as yourself. On these two commandments hang all the law and the prophets.” Matthew 22:37, 38.

Everything in the Bible, everything in the law and the prophets hang on those two principles. You see, love always leads to obedience—never leads to disobedience. We cannot be saved if we persist in disobeying God’s law and live lawless and rebellious lives. If we refuse to keep God’s law, we are placing ourselves on the devil’s side of the great controversy.

This is not to be mistaken for the law being the basis of our salvation. If you could earn salvation by keeping the law, then Jesus would not have needed to come and die on the cross. “For by grace are you saved, through faith, and that not of yourselves, it is the gift of God. Not of works, lest any man should boast.” Ephesians 2:8, 9. These are the merits that give you the gift of eternal life. Salvation is by grace alone and grace always leads to obedience, never to disobedience.

Consider what the apostle Paul says: “For sin shall not have dominion over you, for you are not under the law but under grace. What then? Shall we sin because we are not under the law, but under grace? Certainly not.” Romans 6:15.

There are many who read this verse and do not get the main point. Notice what it says: “You are not under the law but under grace.” Then it says, “What then, shall we sin because we are not under the law, but under grace?” Who would take the gift of grace without showing due gratitude through the obedience of the law also? For if it were not for the transgression of the law, there would be no need for grace and the price that grace cost heaven.

To be under the law means to be under the law as a system of salvation. Since I have broken God’s law, this means death. How can I escape that?

“Now, we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God, therefore by the deeds of the law, no flesh will be justified in his sight, for by the law is the knowledge of sin.” Romans 3:19, 20.

This verse says that the whole world was under the law, and we are all guilty before God. The law condemns and “the wages of sin is death.” Romans 6:23.

The only way to pay the price for your sins is to die. The death of Jesus upon the cross, however, can forgive you of your past sins, but it does not give you the license to sin in the future. That is not the purpose of the death on the cross.

Forsaking the law of God is the root cause of the loss of law and order in the world today. Jesus died in the sinner’s place on the cross of Calvary so that by His blood our sins can be forgiven and we have the opportunity to live in Paradise. To be under grace means to accept God’s grace as a means of salvation. By faith I accept Christ’s death in the place of my sins.

Being under grace, does not do away with the law, meaning that I do not have to keep it. Notice what Paul says: “Do we then make void the law through faith? Certainly not, on the contrary, we establish the law.” Romans 3:31.

If the law could have been changed, Jesus would not have had to die on the cross. If the law could have just been suspended for a few minutes, or a few hours, in the Garden of Eden, then Jesus would not have had to die on the cross. But the law is of eternal, imperishable obligation. That is why Jesus had to die on the cross. The law is so sacred and holy, that even the penalty for breaking the law cannot be remitted. The penalty had to be paid and Jesus paid that penalty so the human race would not have to.

“But the person who says, I know God, and does not keep His commandments, is a liar and the truth is not in him.” I John 2:4.

On the Isle of Patmos, John the beloved disciple was given visions that are written down in the book of Revelation. He was shown things that would happen from that time until the end of the world. Concerning the time of the end he writes:

“And the dragon, (the devil) was enraged with the woman (the church, a harlot woman is symbol of a corrupt church, and a pure woman is symbol of a true and faithful church.) The dragon was enraged with the woman,” (a pure woman, Revelation 12, first part; in other words, the devil was enraged with the church) and he went to make war with the rest of her offspring. He went to make war with the last people on the face of the earth who were following God.

Who would these people be? The last of the woman’s offspring would be the Christians who would be alive at the close of the age, when Jesus comes back to this world and takes His people to be with Him. This last generation of Christians will be those “who keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17. They will not be part of the lawless element in society. They will not be a part of the terrorists and the violence in society. They will be people who will be keeping God’s commandments, and people who have the testimony of Jesus.

Again in Revelation 14:12, John says, “Here is the patience of the saints. Here are they that keep the commandments of God and the faith of Jesus.”

Our purpose on earth is to get ready for Jesus’ second coming. For what good is our life if we cannot go home with our Creator in the end? Acceptance of God’s grace in our lives is the starting point from which we prepare ourselves for His arrival. We must be a part of the people who keep God’s commandments and have the faith of Jesus. Jesus died to pay the price of our sins. If we love Him, our love for Him will compel us to obey Him. Jesus said, “If you love me, keep my commandments.”

Pastor John Grosboll is director of Steps to Life and pastors the Prairie Meadows church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

History to Be Repeated

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If you have ever felt frustrated trying to help somebody who would not accept your help, or listen to your advice, you would have experienced the same problem as God. The Creator is the only One who is able to solve the problem of death; however, even He cannot solve this problem unless we are willing to listen and heed His advice.

Approximately 500 years before Jesus Christ was born in Bethlehem of Judea, a prophecy was made concerning the events surrounding the birth and ministry of Christ. In Zechariah 9:9, it says, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold your King is coming to you: he [is] just, and having salvation; lowly, and riding on a donkey, and a colt, the foal of a donkey.” This was fulfilled as prophesied on what is today called Palm Sunday, the celebration of the day Jesus made a triumphal entry into Jerusalem riding a donkey.

Mark describes this event, saying, “They brought the colt to Jesus, laid their clothes on him and set him on him. And a very great multitude spread their garments on the road: others cut down branches from the trees, and spread [them] on the road.” Mark 11:7, 8. As they proceeded down the Mount of Olives toward Jerusalem, the multitudes began to rejoice. It says in Luke 19:37, “As he was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen.”

Triumphal entries were not new. Each time a Roman general returned from war or battle, there would be a triumphant entry into the city. Behind the victorious soldiers and the army followed the band of chained captives. These miserable creatures knew, of course, that some of them would be thrown to the lions or forced to fight as gladiators and others sold as slaves, thus it was a very mournful procession. Jesus’ happy procession, however, was unlike any procession that had been before, for the people following, were rejoicing and singing.

Many in the crowd were those who had been healed by Jesus. Some could have said, “I was blind until Jesus came, but now I can see.” Others could have said, “I was deaf until Jesus came, and now I can hear,” and still others might have said, “I had leprosy and I was ostracized and quarantined until Jesus came, and now I am whole.” Some of those who walked and rejoiced with the crowd might have been paralyzed before being healed by Jesus. There was even one in the crowd who could say, “I was dead and buried for four days in a cave, but Jesus came and now here I am alive and rejoicing.” There were also people in that crowd who were able to say, “I was under the control of demons; I had no control over my appetite or my passions, until Jesus came and set me free.” Remembrance of all of these wonderful things that had happened gave each and every one a reason to rejoice.

As the joyous procession approached the city, all eyes turned toward the beautiful temple with its walls of white marble, with its gold and precious stones blazing in the sunlight. The beauty of this scene was impressive; thus it was with great amazement that they turned to Jesus and saw that He was weeping.

This was a time of rejoicing, yet there was Jesus, the Majesty of Heaven, weeping at the sight of Jerusalem and the beautiful temple. In Luke 19:41–44, it says, “As he drew near, he saw the city, and wept over it, Saying, If you had known, even you, especially in this your day, the things that make for your peace! but now they are hidden from your eyes. For the days will come upon you, when your enemies will build an embankment around you, surround you, and close you in on every side, And level you and your children within you to the ground, and they will not leave in you one stone upon another: because you did not know the time of your visitation.” Everybody rejoiced, but Jesus, knowing both past and future, wept for the people who would be destroyed with Jerusalem 39 years later.

Jerusalem was the city that had been honored by God above every other place in the world. For ages, God’s prophets had uttered messages of warning to this city. It was in this city where priests had waved their censors and a cloud of incense had risen with the prayers of the worshippers and ascended before the God of heaven. It was in this city that the blood of thousands of slain lambs had been offered, pointing forward to the real sacrifice of the Lamb of God who would later come. It was in the temple in this city where Jehovah had revealed His presence in the Shekinah glory above the mercy seat. There in the heart of God’s chosen people, was represented the base of the mystic ladder dreamed of by Jacob and spoken of by Jesus, the ladder which connects the human race into the holiest of all.

Jeremiah had pleaded with the people to heed his warning, promising that if they changed their rebellious ways, Jerusalem could avoid destruction and stand forever. “Thus says the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; Nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the sabbath day, as I commanded your fathers. But they did not obey, nor incline their ear, but made their neck stiff, that they might not hear, nor receive instruction. And it shall be, if you diligently heed me, says the Lord, to bring no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work in it; Then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their princes, accompanied by the men of Judah, and the inhabitants of Jerusalem: and this city shall remain forever. And they shall come from the cities of Jerusalem, and from the places around.” Jeremiah 17:21–26.

Jeremiah goes on to say, “But if you will not heed me to hallow the sabbath day, such as not carry any heavy burden when entering the gates of Jerusalem on the sabbath day; then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem, and it shall not be quenched.” Verse 27.

The Old Testament records a history of backsliding and rebellion on the part of the Jewish nation. They continually resisted Heaven’s privileges and grace and slighted the opportunities repeatedly offered to them.

“They mocked the messengers of God, despised his words, and scoffed at his prophets, until the wrath of the Lord arose against his people, till [there was] no remedy.” II Chronicles 36:16.

Finally, after sending many prophets and messengers, God sent the Majesty of heaven. All of heaven was poured out upon this world in the gift of His Son. For over three years Jesus pleaded with the impenitent city trying to save them from destruction, but they would not listen. Jesus went about doing good, healing the sick and all who were oppressed by the devil. He passed through villages healing the sick and giving hope to the hopeless. His mission was to “Bind up the brokenhearted, to set at liberty those that were bound, to restore the sight of those that were blind, to cause the lame to walk, and the deaf to hear, to cleanse the lepers, to raise the dead, and to preach the gospel to the poor.” See Isaiah 61:1; Luke 4:18; Matthew 15:31. His gracious invitation to all was the same, “Come unto me, all of you who labour and are heavy laden, and I will give you rest.” Matthew 11:28.

His love and good deeds were rewarded with evil and hatred, but He steadfastly pursued His mission of mercy, never rejecting any who sought His grace. Waves of mercy were beaten back by stubborn hearts, and Israel turned from her best Friend and only helper. He was the only One who could save her from destruction. But the pleadings of His love were despised. His counsels were spurned. His warnings were ridiculed. Today also, the hour of hope and pardon is temporary, and if we do not accept the invitation of mercy while it is still available, then, like Jerusalem, we can only receive the just consequences of our deeds.

God’s long deferred wrath against Jerusalem was about to be fulfilled. A cloud had been gathering over the city through ages of apostasy and rebellion and now it was about to burst upon a guilty people. The only one who could save them from the impending destruction was the one person to whom they would not listen. His warnings and invitations had been slighted and abused. He was rejected, and would soon be crucified. In less than a week, when Christ would hang upon the cross of Calvary, Israel’s day as a nation favored and blessed of God, would be over.

The loss of even one soul is priceless in the eyes of God, but here was the whole nation of Israel about to be destroyed. Prophets wept over this vision, “O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” He continues, “But if you will not hear it, my soul will weep in secret for [your] pride; my eyes will weep bitterly, and run down with tears, because the Lord’s flock has been taken captive.” Jeremiah 9:1; 13:17.

The Messiah Himself knew what the consequence of their rejection of mercy and truth would be, prophetically seeing the walls surrounded by an enemy army. He heard the tread of armies being marshaled to war and the voice of mothers and children crying for bread. He saw the temple and all the beautiful houses and structures around it destroyed, until not one stone was left upon another. He saw the holy city leveled in total destruction.

Looking through the ages, He also saw the covenant people scattered in every land like wrecks on a desert shore. In the temporal retribution about to fall on the children of Israel, He saw but the first draft from that cup of wrath which, at the final judgment, will be completely drained. Divine pity and yearning love found utterance in the mournful words, “O Jerusalem, Jerusalem, the one who kills the prophets, and stones those who are sent to her; how often I wanted to gather your children together, as a hen [gathers] her chicks under [her] wings, but you were not willing! See, your house is left to you desolate.” Luke 13:34, 35, first part.

There is no other God, no other person, no other intelligence or power that can give you eternal life except Jesus Christ. “The one who has the Son has life; the one who does not have the Son of God does not have life.” I John 5:12.

Jesus also saw in Jerusalem a symbol of the entire world at the end of time, hardened in unbelief and rebellion, rushing to meet the judgments of God. He also saw the record of sin, human misery, tears and blood, and in His infinite pity for an afflicted human race, He yearned to relieve them. But even He could not turn back the tide of human suffering because few would seek Him, the only Source of help.

He was willing to pour out His soul unto death to make salvation possible, but few would accept Him and His gift of eternal life, so the Majesty of heaven was in tears. The Son of the infinite God was troubled in spirit, and bowed down with anguish revealing to us the exceeding sinfulness of sin. This demonstrates how difficult a matter it is for even infinite power to save the guilty from the consequences of breaking the law of God.

Jesus saw the world in the last generation in a deception similar to that which caused the destruction of Jerusalem. The great sin of the Jews was their rejection of Christ. The great sin of the Christian world in the last generation would be their rejection of the law of God, the foundation of His government in heaven and earth. In the last days, the precepts of God would be despised and set at nought, and millions of human beings in bondage to sin, doomed to suffer the second death as slaves of Satan, would refuse to listen to the words of truth.

In the Sermon on the Mount, Jesus predicted what would happen to a large portion of the Christian world in the final day of judgment.

“Not everyone who says to me, Lord, Lord, shall enter the kingdom of heaven; but he who does the will of my Father in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? cast out demons in your name? and done many wonders in your name? And then I will declare to them, I never knew you: depart from me, you who practice lawlessness.” Matthew 7:21, 23.

Jesus predicted that the last days would be a time of great lawlessness, a time when people were breaking the law of God, even professed Christians. Revelation 12:17 says, “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 14:12 says, “Here is the patience of the saints: here [are] those who keep the commandments of God, and the faith of Jesus.” John also says, “Blessed [are] those who do his commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14.

Speaking to Christians many decades after the crucifixion, the apostle James points out that it is not sufficient to respect only that part of the law of God which we find convenient. “For whoever shall keep the whole law, and yet stumble in one [point], he is guilty of all. For he who said, Do not commit adultery, also said, Do not murder. Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak, and so do, as those who will be judged by the law of liberty.” James 2:10–12. God’s law is the standard of the judgment revealing which spirit controls our lives, be it the Holy Spirit or some other spirit.

The Jews made a great mistake in rejecting Jesus Christ and have been suffering the consequences of their actions throughout the centuries. The great mistake of the Christian world in the last days will be the rejection of the law of God.

“If you keep the whole law, but you offend in one [point], you are guilty of all.” James 2:10.

Be ready, for you know not the day of your visitation.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Law of Moses

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In the days of the apostles a dispute arose over circumcision and the question of whether Gentile Christians needed to keep “the law of Moses” (Acts 15:5). So there is a law that is referred to in scripture as “the law of Moses,” and it includes circumcision even though circumcision goes back to the time of Abraham. We know that Moses received those precepts from the Lord Jesus Christ and so the law of Moses can also rightfully be called the “law of the Lord.” See Luke 1:22–24 where the two terms are used synonymously. This law of Moses was referred to by Peter as a yoke which neither their fathers nor they themselves had been able to bear. Paul refers to it as a yoke of bondage (Galatians 5:1). The yoke of bondage that Peter and Paul were talking about is not simply the law of Moses, but the teaching that had developed that you were justified, or made righteous, by the keeping of that law (Galatians 5:4).

When we compare all the texts in the New Testament, and if we believe that truth is always consistent with itself in all its manifestations and therefore must always agree with itself, we are forced to the conclusion that there are two laws—one which is unchangeable and will last for eternity and the other which was temporary and ceased to be in force after the death of Christ. This conclusion is actually made first of all in the writings of Moses. In Exodus 24:12, the Lord said to Moses, “Come up to Me on the mountain and be there; and I will give to you tablets of stone, and a law and commandments which I have written, that you may teach them.” You notice in this verse of Scripture that there is a document written by God on stone and that this document is called “a law.” Obviously then the Ten Commandments constitute one law. The Ten Commandments are not ten laws but one law (James 2:12). There are many more lines of evidence to support this conclusion. However, before we examine them in another editorial, we must understand something about the law of Moses that many Christians do not seem to comprehend.

The law of Moses contains many precepts which are simply explanations of the meaning of the Ten Commandments. As such, these precepts were not part of a temporary law but are as unchangeable as the Ten Commandments. Examples of this would be Leviticus 18 which explains the seventh commandment; the health laws in Leviticus 11 and Deuteronomy 14 which explain the breadth of the sixth commandment; and the instructions about mixed marriages in Deuteronomy 7 which explain, in part, the meaning of the first commandment. (To be continued.)

Editorial – The Law of Moses, Part II

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The writings of Paul explain the ceremonial law as contrasted with the moral law, which is the law that defines right from wrong. Paul says, “I would not have known sin [what sin is] except through the law.” (Romans 7:7.) Later in the verse he quotes from the tenth commandment, indicating that except for the law that says you shall not covet, he would not have known that coveting was wrong.

In Galatians 3:19, he asks, “Why was the law given then?” which could be translated, “What purpose then is there for the law [the ceremonial law]?” He immediately answers this question: “It [the ceremonial law] was added because of transgression.” Paul says in Romans 4:15 that where there is no law, there is no transgression. In order for transgression to have occurred, a law had to exist first. What law was transgressed? It was the Ten Commandment law, the moral law which is eternal and unchangeable. What was determined right and wrong in the Garden of Eden is still the same today in harmony with the Ten Commandments, the principles of which have existed from eternity in the past, and will exist through all future eternity. Ellen White corroborates this in the first three sentences of the book, Patriarchs and Prophets, 21, “ ‘God is love.’ I John 4:16. His nature, His law, is love. It ever has been; it ever will be.”

When the moral law was transgressed, another law was added because of the transgression. This law can properly be called the ceremonial law, and included all laws that were added because of transgression. Sin is the transgression of law that is in force. Once the ceremonial law was added, it became sinful to transgress this law. For example, under the ceremonial law it was a sin for Moses not to have his male children circumcised, and he could not take the children of Israel out of Egypt before this was accomplished. (See Exodus 4:24–26.)

In Galatians 3:19 Paul shows the reason for the ceremonial law and when it came into being after transgression. He also shows the time limit of this law, clearly demonstrating its temporary nature, which only lasted until the seed should come to whom the promise had been made. (Genesis 3:15.) He had already explained that the seed was Christ (Galatians 3:16).

From Galatians 3:19 we understand (1) the purpose of the ceremonial law, (2) when it came into existence, (3) the intelligences that ordained it which are different than the moral law, and (4) the fact that it was a law that would only exist for a temporary time—until Christ should come.