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1 Corinthians 12 and 13, Part II

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As long as we are in this world we must be linked with one another. Humanity is interlaced and interwoven with humanity. As Christians we are members one of another. The Lord has made us thus, and when disappointments come, we are not to think the worse of one another. We are individual members of the general body. In helplessness and disappointment we are fighting the battles of life, and the Lord designs us, as His sons and daughters, whom He calls His friends, to help one another. This is to be a part of our practical Christian work.” The Signs of the Times, February 7, 1900.

How is this unity (oneness) to be brought about?

“The prayer of Christ to His Father, contained in the seventeenth chapter of John, is to be our church creed. It shows us that our difference and disunion are dishonoring to God. . . .” Lift Him Up, 296.

Unity in Diversity

“[John 17:20, 21 quoted.] What kind of unity is spoken of in these words?—Unity in diversity. Our minds do not all run in the same channel, and we have not all been given the same work. God has given to every man his work according to his several ability. There are different kinds of work to be done, and workers of varied capabilities are needed. If our hearts are humble, if we have learned in the school of Christ to be meek and lowly, we may all press together in the narrow path marked out for us (MS 52, 1904). . . .

“[John 17:20-23 quoted.] What a wonderful statement! The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin (MS 111, 1903).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1148.

What is it that establishes a bond of unity with one another? Unity with Christ. How do we have this unity with Christ? “By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus.” Ibid.

Love and Unity Connection

The following quotes show how love and unity are connected. Love is a key ingredient to having unity in the church.

“Little differences dwelt upon lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. . . . The heart of the Saviour is set upon His followers’ fulfilling God’s purpose in all its height and depth. They are to be one in Him, even though they are scattered the world over. . . . When Christ’s prayer is fully believed, . . . unity of action will be seen in our ranks. Brother will be bound to brother by the golden bonds of the love of Christ. The Spirit of God alone can bring about this oneness. He who sanctified Himself can sanctify His disciples. United with Him, they will be united with one another in the most holy faith.” God’s Amazing Grace, 210.

“God is the embodiment of benevolence, mercy, and love. Those who are truly connected with Him cannot be at variance with one another. His Spirit ruling in the heart will create harmony, love, and unity. The opposite of this is seen among the children of Satan. It is his work to stir up envy, strife, and jealousy. In the name of my Master I ask the professed followers of Christ: What fruit do you bear?” Testimonies, vol. 5, 28.

“Selfishness and pride hinder the pure love that unites us in spirit with Jesus Christ. If this love is truly cultivated, finite will blend with finite, and all will center in the Infinite. Humanity will unite with humanity, and all will be bound up with the heart of Infinite Love. Sanctified love for one another is sacred. In this great work Christian love for one another—far higher, more constant, more courteous, more unselfish, than has been seen—preserves Christian tenderness, Christian benevolence, and politeness, and enfolds the human brotherhood in the embrace of God, acknowledging the dignity with which God has invested the rights of man. This dignity Christians must ever cultivate for the honor and glory of God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1140, 1141.

Christlike Forbearance

“Nothing can perfect a perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord; Christ alone can harmonize the disagreeing elements. . . . When you as individual workers of the church love God supremely and your neighbor as yourself, then there will be no labored efforts to be in unity, there will be oneness in Christ, the ears to report will be closed, and no one will take up a reproach against his neighbor. The members of the church will cherish love and unity and be as one great family. Then we shall bear the credentials to the world that will testify that God has sent His Son into the world. Christ has said, ‘By this shall all men know that ye are my disciples, if ye have love one to another.’ [John 13:35.]” Reflecting Christ, 200.

“True sanctification unites believers to Christ and to one another in the bonds of tender sympathy. This union causes to flow continually into the heart rich currents of Christlike love, which flows forth again in love for one another.

“The qualities which it is essential for all to possess are those which marked the completeness of Christ’s character—His love, His patience, His unselfishness, and His goodness. These attributes are gained by doing kindly actions with a kindly heart.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1141.

Perfect Oneness

“Our great need is unity, perfect oneness in God’s work.” Testimonies, vol. 6, 300.

“ ‘That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.’ John 17:21.

“Let these words be oft repeated and let every soul train his ideas and spirit and action daily that he may fulfill this prayer of Jesus Christ. He does not request impossible things of His Father. He prays for the very things which must be in His disciples in relation to their oneness to each other and their unity and oneness with God and Jesus Christ. Anything short of this is not attaining to perfection of Christian character. The golden chain of love, binding the hearts of the believers in unity, in bonds of fellowship and love, and in oneness with Christ and the Father, makes the connection perfect, and bears to the world a testimony of the power of Christianity that cannot be controverted.” That I May Know Him, 173.

Cease Criticism

“I am determined to keep before the people the fact that we must have unity. We must cease all criticism. We must urge that the great peculiarity distinguishing Christians from all others, is the union that exists between them and the Lord Jesus Christ, by constant exercise of the faith that works by love and purifies the soul. This union, oneness with Christ, leads to unity with and love toward one another. Christians delight to honor God by obeying all His commandments. Bound together in love with Christ, they have love toward one another.” The Voice in Speech and Song, 347.

The “How” of Unity

So how do we gain this unity? “Strive earnestly for unity. Pray for it, work for it. It will bring spiritual health, elevation of thought, nobility of character, heavenly-mindedness, enabling you to overcome selfishness and evil surmisings, and to be more than conquerors through Him that loved you and gave Himself for you. Crucify self; esteem others better than yourselves. Thus you will be brought into oneness with Christ. Before the heavenly universe, and before the church and the world, you will bear unmistakable evidence that you are God’s sons and daughters. God will be glorified in the example that you set.” Testimonies, vol. 9, 188.

“Look at the cross of Calvary. It is a standing pledge of the boundless love, the measureless mercy, of the heavenly Father. O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. Ephraim will not envy Judah, and Judah will not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ, that His disciples should be one, even as He and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the True Witness, ‘I have somewhat against thee, because thou hast left thy first love’ (Revelation 2:4). The people of God will be abiding in Christ, the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing all in the image of Christ, fashioning all hearts alike. As living branches of the True Vine, all will be united to Christ, the living head. Christ will abide in every heart, guiding, coz`mforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent His only-begotten Son into the world.” Selected Messages, Book 1, 385.

Experiencing the Cross

How are we to gain this oneness with Christ? By crucifying self, which involves a cross. I call it experiencing the cross. Look at how we can experience the cross.

Let us first look at the example of the experience of the disciples and the cross. Before Jesus was crucified, the disciples were frequently engaged in disputing about who would be the greatest. For example, in Mark 9:33, 34, we read, “Then He came to Capernaum. And when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?’ But they kept silent, for on the road they had disputed among themselves who [would be the] greatest.” The disciples definitely had some strife as to who would be the greatest.

In the Book of Proverbs, the Bible tells us some things that cause strife. “A perverse man sows strife, And a whisperer separates the best of friends.” Proverbs 16:28. “Where [there is] no wood, the fire goes out; And where [there is] no talebearer, strife ceases.” Proverbs 26:20. “He who is of a proud heart stirs up strife, But he who trusts in the Lord will be prospered.” Proverbs 28:25.

But then we see that in the Book of Acts, chapter 2, verse 1, it says: “When the Day of Pentecost had fully come, they were all with one accord in one place.” Something had happened with the disciples! They had become unified and were no longer having strife as to who would be the greatest. What happened to the disciples that changed them so? I believe it was experiencing the cross.

A Thoughtful Hour

When we start looking at the cross, we see nothing but the greatest love and selflessness manifested. There was nothing selfish about the cross. It is not something a selfish person would do—give your life for a bunch of rebels. We see there the greatest love manifested—a love that completely melts selfishness. To think that Someone would give His life so we could have life for eternity is just mind boggling. To think that anyone would love us that much! It is amazing! He not only gave His life, but He suffered agony, rejection, separation from His Father, and pain—for you and for me. How can we not be drawn to One with a love like that? This is part of the reason we are counseled to spend a thoughtful hour every day studying the life of Christ, and especially the closing scenes.

“It would be well to spend a thoughtful hour each day reviewing the life of Christ from the manger to Calvary. We should take it point by point, and let the imagination vividly grasp each scene, especially the closing ones of his earthly life. By thus contemplating his teachings and sufferings, and the infinite sacrifice made by him for the redemption of the race, we may strengthen our faith, quicken our love, and become more deeply imbued with the spirit which sustained our Saviour. If we would be saved at last, we must learn the lesson of penitence and faith at the foot of the cross. . . . Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” Gospel Workers (1892), 246.

Crowning Act

“ ‘As I have loved you.’ [John 13:34.] The crowning act in the sacrifice of love was yet to come. Soon, in the scenes of the Saviour’s betrayal, trial, and crucifixion the disciples were to see the measure of his love. They were to see him hanging on the cross in dying agony, bearing the sins of the world. In this, and in his resurrection and ascension, they were to see a love so broad and deep that all doubt as to the meaning of the new commandment would be swept away. The knowledge of the Saviour’s matchless love for them was to bind them heart to heart, preparing the way for the Lord to anoint them with his Spirit. United by this love, they were to go forth to witness with convincing power to the divinity of their Leader. And their Christlike love for one another was to be the sign of their discipleship.

“How much of this love have we shown for one another? Might we not better begin without delay to love one another as Christ has loved us? Would we not then be a power for good in the world? ‘By this shall all men know that ye are my disciples, if ye have love one to another.’ [John 13:35.]” Review and Herald, July 21, 1903.

“The disciples never realized Christ’s love for fallen man until they saw it expressed on the cross of Calvary, until He rose from the dead and proclaimed over the rent sepulcher of Joseph, ‘I am the resurrection and the life.’ [John 11:25.] Lessons have been given in regard to this love which are just as new to us, as far as practice is concerned, as they were to the disciples before the death and resurrection of our Lord. When these lessons are brought into the practical life, when God’s people love one another as He requires them to do, there will be an entire change in the experience of the churches.” Manuscript Releases, vol. 15, 109, 110.

“When the attention is fastened on the cross of Christ, the whole being is ennobled. The knowledge of the Saviour’s love subdues the soul, and lifts the mind above the things of time and sense. Let us learn to estimate all temporal things in the light that shines from the cross. Let us strive to fathom the depths of humiliation to which our Saviour descended in order to make man the possessor of eternal riches. As we study the plan of redemption, the heart will feel the throb of the Saviour’s love, and will be ravished by the charms of His character.

“It is the love of Christ that makes our heaven. But when we seek to tell of this love, language fails us. We think of His life on earth, of His sacrifice for us; we think of His work in heaven as our advocate, of the mansions He is preparing for those who love Him; and we can but exclaim, ‘O the heights and depths of the love of Christ!’ As we linger beneath the cross, we gain a faint conception of the love of God, and we say, ‘Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.’ [1 John 4:10.] But in our contemplation of Christ, we are only lingering round the edge of a love that is measureless. His love is like a vast ocean, without bottom or shore.” Lift Him Up, 248.

“In all true disciples this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Jesus. It is on the earth that his children are to let this love shine out through blameless lives. Thus sinners will be led to the cross, to behold the Lamb of God.” Review and Herald, May 6, 1902.

By Beholding

Have you experienced the cross and seen Christ’s love for you? As we look at His life, at His love, it is going to change us. By beholding, we are changed; we are going to become like Him. (11 Corinthians 3:18.) This is part of the way we can gain the experience that is talked about in 1 Corinthians 12 and 13 of having love for one another and working in unity as a body. When we truly have this love, we will place others before ourselves, which involves crucifying self and letting Christ be enthroned within.

“By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy.” Selected Messages, Book 1, 388.

“He [Christ] became obedient unto death, even the death of the cross. Shall we feel it a hardship to deny ourselves? Shall we draw back from being partakers of his sufferings? His death ought to stir every fiber of the being, making us willing to consecrate to his work all that we have and are. As we think of what he has done for us, our hearts should be filled with love.” Review and Herald, December 1, 1910.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. Their effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1140.

Foretaste of Heaven

1 Corinthians 12 and 13 tie together quite well. Chapter 12 tells us about the unity of the body, how each part has its job and works with the great whole. In chapter 13, we learn what love really is. If we truly have this love, it will enable us to have the unity, spoken of in chapter 12, with our fellow brothers and sisters. To learn what a person with this love is like, we must look at the life of Christ, especially at the cross, because it is the greatest display of love. Let us each keep pushing on to know Christ and not neglect the time with Him every day, so we can gain the experience of the cross, and possess this love and unity.

“Please read the twelfth and thirteenth chapters of 1 Corinthians. ‘And now abideth faith, hope, charity, these three; but the greatest of these is charity.’ [1 Corinthians 13:13.] Let us wash our robe of character. Let us no longer bite and devour one another. Let those who claim to be Christians practise [sic] Christ’s words. ‘Watch ye, stand fast in the faith, quit you like men. . . . Let all your things be done with charity.’ [1 Corinthians 16:13, 14.]” Review and Herald, October 17, 1899.

It would be a foretaste of heaven to belong to a church that had these characteristics. If it is going to happen, it has to start somewhere. I want to start. How about you?

Jana Grosboll, an Electrical Engineering graduate student, serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

The Ten Commandments, Part X – New Testament Sabbath Observance

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The New Testament theology concerning the Sabbath does not talk about God’s rest, but it deals with His Sabbath work. That may take us off guard as Seventh-day Adventists.

Most Christians reading the New Testament theology about the Sabbath say to themselves, “God’s idea of Sabbath rest is completely left out of the New Testament; therefore, the Sabbath rest is unimportant to New Testament believers. We can go out and work and do as we please on the Sabbath.” Is that the way it is?

When we are called to stand before legislative assemblies, in halls of justice, or in royal courts, as a witness for the King of kings, the questioners will have great skill and expertise in fashioning questions to confuse us. They may ask a question such as, Can you show me in the New Testament where God rests? What are we going to say?

In this study, we will see that the Sabbath is set on a firm foundation, because the authority of God does not only establish it in the Old Testament, but the authority of the Lord Jesus Christ also establishes it in the New Testament.

Jesus and the Sabbath go together. From Nehemiah 9, we know that it was actually the Lord Jesus Christ who came down on Mount Sinai and gave the Ten Commandments. So Jesus and the commandments are like a hand and glove. They go together.

Lessons from Jesus

John 5 reveals what Jesus has to teach us relative to New Testament Sabbath theology. He teaches it in a very distinct way.

“Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years.” Verses 2–5. He had been sick for a long, long time.

I have been preaching for over 30 years. The time seems to have gone by in a flash, but as I contemplatively look back on all those years, it has actually been a long time! I cannot imagine what it would have been like to have lain in an impotent condition, having had someone else look after me for those 30 years plus 8 more. But that was this man’s portion.

“When Jesus saw him lie, and knew that he had been now a long time [in that case], he saith unto him, Wilt thou be made whole?” Verse 6.

The impotent man, with great faith and belief in Jesus, appealed to Him to be healed. Is that what it says? No! It was not that way at all. There is a reason why we find this healing miracle take place without one mention of faith being exercised. There is a reason for everything in Scripture, and through this story, Jesus wanted to teach something about the validity of the seventh-day Sabbath.

What would your response have been if you had been lying in a condition such as this man had for 38 years? If your vocal cords could have moved at all, you would most certainly have said, “You better believe it! Yes, indeed!”

“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.” Verse 7.

The man never made it into the pool in time. Now, I ask you: Where was this man placing his faith, in the One that was talking to him or in the pool of water? He was placing his trust and his faith in the pool of water. He thought that if he could just get down into that water, he would be healed. Jesus did not even seem to blink an eye or hesitate at his answer. He simply commanded, “Rise, take up thy bed, and walk.” Verse 8.

“And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.” Verse 9. Ah, here it is! Here is what Jesus wants to teach us about the Sabbath!

The Plot Sickens

You have probably heard the saying, “The plot thickens.” Well, in this case the plot kind of sickens. Notice the reaction to this man’s healing.

What do you suppose would be the reaction if someone came into your church that you knew to have been suffering a physical malady for years and told the story of how he or she was made whole? There would be jumping up and down and rejoicing; there would be smiles on everyone’s faces. You would rejoice with the person. Not so in those days. Not under those conditions. There were spies all around.

“The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” Verses 10–12. Oh, how they wanted to know who this man was. What was His name? Was He registered at the local synagogue?

When I was in the Philippines, the leaders of the organized Seventh-day Adventist Church learned that my travel companions and I were there. They broadcast a daily radio program, and when they learned that we were holding meetings, they announced on their radio program that we were fakes. They warned the people that we were not registered with the General Conference, so we were fakes, and the people should not attend our meetings. I was so glad they made that announcement! Do you know what happened to the attendance at our meetings? The people came! They wanted to know why we were there.

The Pharisees wanted to know who this man was and whether or not He had any authorization for telling this man to break the Sabbath by taking up his bed. Verse 13 says, “And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.”

“Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.” Verses 14–16.

Some of these Pharisees and others found this man walking with his bed on the Sabbath. They were distressed that such a thing should happen on the Sabbath day! They were delighted to learn that Jesus had commanded him to do this, because now they had an excuse to kill Him. They had been watching Him for a long time, but they had not been sure that He was the One that had performed the miracle. Now they had verification. They had heard what had happened, and now they had all that they needed to stop Him and to silence Him permanently. They wanted to slay Him.

So they sought Jesus out with that “we caught you this time” expression on their faces and accusations on their lips, “But Jesus answered them, My Father worked hitherto, and I work.” Verse 17.

You would think that would be enough to stop them somehow, but interestingly they did not just seek to slay Him now, they “sought the more to kill him, because he not only had broken the sabbath, but had also said that God was his Father, making himself equal with God.” Verse 18.

Our Example

It is interesting to note that in the ministry of Jesus, the start of all of His troubles and the pretext that was used against Him concerned His Sabbath instruction and His example. The Jews sought to persecute Jesus because they thought that He did not properly regard the Sabbath.

We need to know and to understand the setting and the application of these truths because we are going to face them again in the end of time. We need to have an understanding of New Testament theology regarding Sabbath keeping because, in the end of time, the pretext that will be used against God’s people will be their Sabbath keeping. If we follow Jesus and keep the Sabbath, the devil and his followers will come after us just like the Jews of old came after Jesus. They will seek to slay us. If we foil their plans on one account, they will seek all the more to slay.

When confronted with the Jews’ accusations of, “Why are You working? Why are You teaching people to work on the Sabbath?” Jesus could have said, “It was not really work at all. What I did was legal. After all, this man had to take his bed home, and how did you expect him to get it there? His actions were excusable, under the circumstances.”

But Jesus did not answer them in that way. He just said, “My Father worked hitherto, and I work.” Verse 17. He did not make any excuses.

Many Christians have used this verse in an attempt to justify their actions, to excuse their working on the Sabbath. Does this make Sabbath work acceptable? No, it does not, because there is another dynamic in this passage. If we try to take something out of its context to make it say what we want it to say, we are in serious trouble. The context here is establishing New Testament teaching relative to Sabbath observance. The works performed by the Father and Son on the Sabbath are not justification for us to work on the Sabbath.

Verse 18 continues this story with, “The Jews sought the more to kill him, because he not only had broken the sabbath [in their estimation], but said also that God was his Father, making himself equal with God.” Jesus knew what He was saying, and the Jews knew what He was saying. That made them hate Him all the more. You see, we can never use this argument, ever, that the Father works; the Son works; therefore I am going to work also. If we use that argument, it is tantamount to saying that we are equal with God. Jesus understood that. The Jews understood that. It simply would not be true for you or me, but for Jesus it was true, and the Jews hated Him for it. They could not accept a Messiah that was Divine. They did not want that kind of Messiah.

Jesus’ Sabbath Work

If Jesus worked on the Sabbath, what kind of work did He do? What do His acts teach us about the Sabbath that we do not learn from the Old Testament? The gospels give us a few occasions of Jesus’ Sabbath work.

We will first look at an event given in Matthew 12: “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn, and to eat. But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.” Verses 1, 2. The word corn applied to wheat, rye, oats and barley. This explains the circumstance that they rubbed it in their hands to separate the grain from the chaff. (Luke 6:1.)

We find here the same issue all over again. In John 5, the situation involved the healing of a man who had been in that condition for 38 years. It was not lawful for him to pick up his bed and carry it home on the Sabbath, according to the Jews. Here the disciples are in the grain fields, plucking grain to eat, and the Jews say that this is not lawful for them to do either. Why did the Jews make this charge? Is it wrong to eat on the Sabbath? No, this is not the issue.

The disciples broke two laws, as far as the Pharisees were concerned, by harvesting and threshing on the Sabbath. The harvesting was the picking of the grains, and the threshing was the rubbing of the grains between the hands and the blowing away of the chaff so that the kernels could be eaten. The Jews felt that a double sin had been committed. Now they had the disciples right where they wanted them!

They came to Jesus with this accusation, and He said to them, “Have ye not read what David did, when he was an hungered, and they that were with him; How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” Verses 3–5. The word profane means “to make common.” As used in verse 5, profane means to treat the Sabbath as another working day; this is what the priests were doing; yet they were found blameless.

Jesus brings into focus the crux of this whole issue in verse 6: “But I say unto you, That in this place is [one] greater than the temple.”

Jesus is using His Sabbath work to establish His authority. We cannot use the Sabbath to prove our authority. The Sabbath proves our subservience, and we are to relate to the Sabbath in that way. The Sabbath establishes the authority of God. It proves that we are creatures and that He is the Creator. The Sabbath, when rightly understood, always proves and elevates the authority of Jesus, which He was never able to establish with His people in Old Testament times.

Recognized Authority

In the Old Testament, Jesus wanted to establish His authority over His people, and the Sabbath was the mark or distinction of recognized authority. This was only accomplished by a few small revivals that took place.

As we read this passage in Matthew 12, one thing comes through very loud and clear: Jesus is saying that He is greater than the temple. The Jews loved the temple. They adored the temple. They worshipped the temple. The temple was where the Ten Commandments were kept, and right in the middle of all that was the Sabbath commandment. But Jesus says that there is Someone greater here than the temple.

If the temple can be served without blame by work that is done on the Sabbath, then Who can be served on the Sabbath without blame? Jesus is teaching that He can be served on the Sabbath without blame. His work must go on, and His work can be done on the Sabbath without blame. This is what He is teaching through this story.

Verse 7 continues, “But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” In other words, “My disciples are innocent of the charges you are making. They are not guilty. You do not understand what the Scriptures are trying to teach you, or you would not be making these kinds of charges in this case.”

And then, in verse 8, Jesus says, “For the Son of man is Lord even of the sabbath day.” What He is really saying is, “I have authority.”

Use of the Sabbath

Another passage similar to this is Mark 2:27, 28: “The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.”

Can we use the Sabbath, according to these verses? If so, for what purpose? We can use the Sabbath to lift up the authority of the Lord Jesus Christ. That is how Jesus used it throughout the New Testament.

There were spies watching the disciples walking through the grain field, ready to accuse them. Jesus gave the disciples permission to pick and to eat the grain, and He defended them fully in what they were doing against the spies’ accusations. What kind of Sabbath work is Jesus doing here?

What does eating accomplish? It accomplishes several things. If we look at this from a spiritual standpoint, we see that eating nourishes and sustains the body. This becomes more impressive when we realize that Jesus taught in parables. “Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6.

So two uses of the Sabbath are the establishing of the authority of Jesus and the nourishing of the body of Christ. Jesus is teaching about His work on the Sabbath.

The Bible tells us, in Colossians 1:17, that in Jesus everything consists or is sustained. It is His authority to sustain, and the Sabbath work of Jesus lifts up His authority to sustain all of His creation. The New Testament theology of the Sabbath then points to Jesus as the sustainer of all that is in this world.

Half-Whole

Immediately following the report of the disciples harvesting grain on the Sabbath is another example of Jesus’ works on the Sabbath. In this next story, we find Jesus in church. He has gone through the cornfield and is now in the synagogue. Matthew 12:9, 10 reads, “And when he [Jesus] was departed thence, he went into their synagogue: And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.” In Mark 3:1, 2, this same report is recorded, and that passage tells us very specifically that this occurs on the Sabbath day.

What would you expect Jesus to do when confronted with the situation of the man with a withered hand—ignore it? Or would you expect Jesus to do something to help this man? There were people in the synagogue that knew enough about Jesus to know that He would do something about it. They knew His character well enough that they were certain He would relieve this man’s affliction. Of course, they hoped that He would do something, because they then could accuse Him yet again of breaking the Sabbath. These people were waiting to accuse Jesus of doing something that was good, so they could do something bad to Him, or at least have the authorities do something bad to Him. According to the traditions the Jews had developed and heaped around the Sabbath day, it was wrong to practice the healing arts on the Sabbath day.

“And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift [it] out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days. Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.” Matthew 12:11–13.

Imagine that man being confronted by Jesus, having heard the stories about Him. He was perhaps thinking, “If I stretch forth my hand, Jesus will reach out and touch it, and it is going to be changed.” But he did not have to wait for Jesus to touch his hand. He stretched forth his hand, and as it stretched, it kept straightening, because it was healed in the process. He acted out his faith. The hand that had been withered became as strong and healthy as his other hand that was not withered.

Jesus gave physical wholeness to this man. He took this man who had the use of only one-half of his capacity, and He made him whole. He made him complete.

What a wonderful work it was that Jesus did here.

The work of Jesus on the Sabbath day is a wonderful thing. The Sabbath is a wonderful time to experience what God has in store for us. Jesus loves to take half-whole people, on the Sabbath, and make them whole. Do you feel that you are only half a person? Is there part of you that is nice and another part that is not so nice? This story tells us that Jesus uses the Sabbath day to bring wholeness. It marks Him as the Creator, because the Sabbath is a memorial of creation, and it marks Him as a memorial of re-creation.

To be continued. . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

A Finished Work—The March

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In previous articles of this series, we have studied about “The Challenge” that a finished work is for us today [December 2005], and “The Method” of finishing the work [January 2006]. Each of God’s people around the world must be involved in the finishing of the work, doing their part through personal testimony and personal witness to those around them. In this article, we will consider “The March” in the Christian’s life.

Jesus said, in John 4:34, “My meat is to do the will of him that sent me, and to finish his work.” If Jesus’ food was to do the will of the One that sent Him and to finish the work, is that our food and drink today—to do the will of Him that has sent us and to finish His work? God is calling us today to partake of this food and drink and to make it our purpose for living.

The first chapters of the Book of Joshua record the experience of the children of Israel as they entered the Promised Land. Uncertainty, fear, and trepidation gripped many of them, because they had been told about the giants in the land. God had given Joshua direction to cross over the Jordan to Canaan, and it was only through explicit obedience to His direction that Canaan was conquered.

Triumphant March

In Joshua 6, very specific directions from the Lord for embattling with and conquering Jericho are recorded. This city was a formidable obstacle in the conquest of the rest of Canaan. In verses 6, 7, and 10, we read: “And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord. And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord.” “And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall [any] word proceed out of your mouth, until the day I bid you shout; then shall ye shout.”

What interesting battle plans! Not since this time have battle plans ever been laid like this. The directions were for a small, armed group to go first, followed by seven priests blowing on seven trumpets. The Ark of the Covenant was to follow the priests, with the entire armed host marching after it. As they marched, they could not be laughing and talking or conversing in any way. The instruction was, “You shall not shout, nor shall you make any noise.” They were to march in silence together for six days.

Then, we know the rest of the story: “And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.” Verse 16. On the seventh day, as they finished that seventh circuit, they were to shout! Oh to have heard that shout!

Obey the Orders

For six days, the entire armed host was silent as it marched around the city, but on the seventh day, the seventh time marching around the city, when the priests blew the trumpets with a loud blast, every person gave a loud shout. The walls of the city came down, and Jericho was conquered without a fight.

Think this through for a moment. Suppose they had decided that it was not that important whether or not they were quiet during the first six days of marching around the city, and they engaged in talking and conversing with their friends. Do you think the victory would have been won? No. What if some were growing weary of the silent marching, so they decided to shout on the fifth lap or the sixth lap around the city? Would the victory have been won? No. Without united effort, without marching in unity, without explicitly following the instruction of God, Jericho would never have been conquered.

In the finishing of our work today, unless we learn as they did to march in unity, the work will not be finished by us. God will use others who will march in unity. A disunited army could not conquer Canaan, and a disunited army is not going to finish the work today.

Imagine how the situation would have unfolded if they had taken the orders from Joshua, which came directly from the Captain of the host of the Lord, and said, “All right, we will march around the city.” And then Ephraim had begun marching around the city clockwise as Judah had begun marching around it counterclockwise. Or perhaps Dan had started at the West Gate while Naphtali had started at the East Gate. Another tribe had started marching at 7:00 a.m., but another group had not gotten started until noon. Perhaps they had greeted one another or had waved to the curious onlookers as they marched. Would the plan have worked? Definitely not.

An army that fights like that is not ready to face any foe. It is very easy for us, as we stand up against sin and against apostasy, to begin standing up against our brethren too, and not march in unity.

Smiting Fellowservants

In Matthew 24, Jesus concludes His message on the signs of the times—what is to precede His coming and what His coming will be like. He tells a parable of two servants—a faithful servant and a wicked servant. Jesus brings, at the end of this discourse of last day events, a very interesting conclusion. Note verses 48 and 49: “But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite [his] fellowservants, and to eat and drink with the drunken.” Is there anything absolutely terrible, any grave sin, we might say, with which this evil servant is condemned? He does not even verbalize it; He just says in his heart, “My Lord is delaying His coming.” And that leads him to smite his fellowservants.

Can we be guilty of this? Is it possible to smite our fellowservants with more than just a fist? A tongue can smite our fellowservants too, can it not? The Lord says, of those who are smiting their fellowservants and of those who are not marching in unity, that their portion is going to be with the hypocrites when He comes. Their portion is going to be weeping and gnashing of teeth, because they did not join the army that was marching shoulder-to-shoulder in conquest of Canaan.

We need to forget our silly differences and pray that the Lord will help us to not be smiting our fellowservants, because anyone that is smiting his fellowservants will not be in the army that is going to finish the work. We need to realize who the enemy really is. The enemy is not one another. The enemy is not those who disagree with us or have different ideas; the enemy is the prince of the unconquered and unwarned world.

One Mind

“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:5, 6.

What an amazing passage! It directs that we are to have one mind and one mouth. What do we do with our minds? We think. Our ideas, our thought processes, come from our minds, and here Paul says that we are to have one mind. The church is to have one mind, one purpose, one goal, one mouth. What do we do with our mouths? We speak. We are not to be saying multiple different things. We are to have one mouth, and we are to be speaking one thing.

How can that happen? Philip-pians 2:2 tells us,” Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.” Paul says that we are to “fulfill my joy, be likeminded.” And then he tells us how that is possible. We are to have the same love. We are not going to have the same mind, the same mouth, or march shoulder-to-shoulder until we have the same love. Do we have the same love today?

Brotherly Love

On the first night of one of my trips to the Democratic Republic of the Congo, my travel companions and I discovered that the people whom we were visiting had been preparing a mud hut for us. It was actually quite large. They had gone out of their way to make what we would call a mud mansion. But they were not completely finished with it by the time we arrived. There were not yet any doors on the hut, but we were very tired, only wanting a place to sleep, as we had been traveling for many, many hours by multiple conveyances.

During the night, we were awakened by sounds outside of the hut. Peering outside, we noticed that the kerosene lantern was burning, and there beside it was a brother who had not yet been baptized. He wanted to make sure that we were safe, so he stayed awake the entire night to be a guard for us. When I learned that he had stayed sitting upright in a chair all night just to make sure no one harmed us, I felt so badly for him, but he had love.

This man was baptized while we were there. He had been a member of the Baptist Church. He had discovered a little bit about the Advent message from a sign along the road, and he had received Bible studies. He took the studies back to his church and other Baptist churches, and the members accepted what they learned from the lessons and wanted to know more about the Seventh-day Adventist message. They accepted the Sabbath. He was there at our location as their representative. We were never able to visit the other members, as they were 160 kilometers—about 100 miles—away. We did not have time to walk there, but 15 Baptist churches had sent him to learn more of the Adventist message. One reason God could work in their hearts, I believe, was because they had a love in their hearts for the brethren and for the message.

God is going to work in our churches; the more love and the more unity we have, the more He is going to work with us. Ellen White wrote: “The success of our work depends upon our love to God and our love to our fellowmen. When there is harmonious action among the individual members of the church, when there is love and confidence manifested by brother to brother, there will be proportionate force and power in our work for the salvation of men.” Testimonies to Ministers and Gospel Workers, 188.

March Shoulder-to-Shoulder

We need to march in unity. We need to march shoulder-to-shoulder if we are going to conquer Canaan. So often, though, we think that the method to which God has called us is the only method, and everybody must use that method. We think that anybody who is not doing what we are doing is just not quite as sanctified as we are.

My friends, we need to all march in unity. There is a work to be done in literature work, but literature work alone is not going to finish the work. There is a work to be done in medical missionary lines, but that alone is not going to finish the work, even though it was given for evangelism. It was not just given to educate our churches; it was not just given so we could treat those among our number that become sick.

Do you remember that Loma Linda University used to be called the College of Medical Evangelists? Medical missionary work was given as a part of finishing the work and of evangelism. Ellen White often used an interesting phrase: “gospel medical missionary evangelist.” (See, for instance, Medical Ministry, 56.) The purpose of medical missionary work is to do evangelism. The purpose of literature work is to do evangelism, public evangelism, personal work among the members of the church.

We have to march shoulder-to-shoulder and work together to finish the work, because there are those who will respond to literature work but who will not respond to other work. There are those who will respond to medical missionary work who will not respond to something else. There are those who will respond to public evangelism and personal testimony who will not respond to other methods. God has called us, just as He called the army that was to conquer Canaan. He has called us to march shoulder-to-shoulder.

Achieving Unity

How can we march shoulder-to-shoulder? How can we work together in unity? My favorite sermon titles are the ones that begin with “How”! I like practical things, and we are given some practical counsel regarding unity.

“The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another.” Sons and Daughters of God, 286.

We can be united with one another by striving to be united with Christ.

“The cause of division and discord in families and in the church is separation from Christ. To come near to Christ is to come near to one another. The secret of true unity in the church and in the family is not diplomacy, not management, not a superhuman effort to overcome difficulties—though there will be much of this to do—but union with Christ.” The Adventist Home, 179.

When there is a lack of unity, when there is division, when there is discord, we have to examine our hearts. We individually must ask, “Lord, am I in union with You? Am I the cause of this disharmony? Am I marching in a direction different from the rest of my brethren, or am I marching shoulder-to-shoulder? Am I in union with Christ?”

Another interesting area that we are told will affect unity is also given: “Those who would be overcomers must be drawn out of themselves.” Fundamentals of Christian Education, 207. Do you want to be an overcomer? If we are not overcomers, we are not going to finish the work. If we are not overcomers, we are not going to enter into the Holy City.

Be Overcomers

How can we overcome? How can we be drawn out of ourselves? She says, “The only thing which will accomplish this great work, is to become intensely interested in the salvation of others.” And then she says, “This does not mean that you are to convert men to your way of doing, or to compel them to view things in the same light as you do; but you are to seek to present the truth as it is in Jesus.” Ibid.

Continuing, Ellen White says, “Missionary effort will become more general, and the example of one zealous worker, working in the right direction, will influence others, and they also will go forth to preach the gospel. The missionary spirit will pass from house to house, and the brethren will find something to talk about of more interest than their grievances.” Ibid., 208.

Have you ever been in a church where there are discussions about grievances? If so, it means that there is not enough missionary work being done, because she says that if we had greater missionary work being done, we would not find time to talk about our grievances. We would have more important things to discuss.

She goes on: “They will be interested in displaying the jewels of truth which the Bible contains, and churches will be established, meetinghouses erected, and many will come to the help of the Lord.” And notice what the result will be: “The brethren will be united in bonds of love, and will realize their unity with experienced Christians in all parts of the world, as they are one in their plans, one in the object of their interest.” Ibid. [Emphasis supplied.]

What brings about this unity? It is brought about by union with Christ and an intense interest in the salvation of others and by missionary effort that leads us to forget about talking about grievances and problems in the church. These different things become nothing when we have the goal of a finished work before our eyes.

I am always amazed how this works! Every time a church is involved in active evangelism, there is greater unity than at previous times. I have noticed this played out every year with the youth class at camp meeting. Each time we have gone out door-to-door in the community, the spirit is always different when the young people get back into the van than when they got out. When they return, they are talking about the person they met at one door, and the person that signed up for Bible studies at another, and the literature they gave away. There is a common spirit and more of a unity, just in that van.

That is what we need in our churches. We have to look those giants in the face, and we have to march forward shoulder-to-shoulder, being as aggressive in our work as possible. We have to look at the giants in our hearts and ask the Lord to bring those giants in our hearts down, that we might have a closer unity with Christ and that we, as a church, can march in unity—because God’s work will be finished by His church marching in unity, shoulder-to-shoulder around Jericho.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

The Ten Commandments, Part XI – New Testament Sabbath Observance

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Paul gives his testimony in 11 Corinthians 5:17: “Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.” This is the work that has to be done in us before Jesus can come back again.

There are many Seventh-day Adventists who have given up the seventh-day Sabbath. There are multitudes more who are considering such action. Perhaps even now they are in the valley of decision as to whether they should continue to keep the Sabbath or whether they should give up the Sabbath. We know that before the end comes, the majority will give up the Sabbath. They have no regard for the plan and the purpose of what the Sabbath is all about or they would not even consider such a thing.

Yet, as the Sabbath is given up, and many start keeping Sunday, they think that everything still is all right between them and the Lord. They go to church and convince themselves that God does not really care on which day they worship. They are missing the whole concept of the Sabbath.

They see the Sabbath couched in the Ten Commandment Law that says, “Just do not do any work. Do not. Do not. Do not.” They have no concept of what the Sabbath is really designed to do and what God intended for the Sabbath, right from the very beginning of time.

Position of Authority

We, as Seventh-day Adventists, love to quote from Ezekiel 20, and I would like to share with you some things that are found there. We want to look at the context of what is being said, more than just the proof texts, because there is a flow that comes through it that we need to understand. It is, in fact, a heart cry of God on behalf of His people.

“Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness. And I gave them my statutes, and shewed them my judgments, which [if] a man do, he shall even live in them. Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them.” Verses 10–12.

Notice that there is a sanctifying process that takes place, as far as the Sabbath is concerned and the recognition of the God of the Sabbath.

“But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which [if] a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out. Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given [them], flowing with milk and honey, which [is] the glory of all lands; Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.” Verses 13–16.

Now, tell me who was in command of God’s children, according to verse 16?

Issue of Authority

“Thou shalt have no other gods before me.” Exodus 20:3. Any god that is recognized before Me is a god of authority, because I am to hold the highest position of authority over you. The Sabbath is a sign of that fact.

What was the thinking of the children of Israel at this juncture? They wanted to follow their idols. They wanted someone other than the God of heaven to have authority over them.

So what we see coming to pass in the passage of Ezekiel 20 is an issue of authority. “Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness. But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols.” Verses 17, 18. In other words, come back to Me; come back under My authority once again. “I [am] the Lord your God; walk in my statutes, and keep my judgments, and do them.” Verse 19. In verse 12, God is speaking to the first generation; in verse 20, He is speaking to the second generation.

“And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God.” Verse 20. God is declaring that He is to have authority in your life. There is no other god that can do for you what the God of heaven can do for you.

Rebellion

“Notwithstanding,” Verse 21 says, “the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which [if] a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.”

Through all of recorded history, during the reign of sin, it has been a determined response of God’s children to be in rebellion against Him, even though they have believed that they were in harmony with Him. This is why Sabbath and Sunday become such a tremendous issue in the last days. It is a matter of who is going to rule in your life. There is nothing else of any consequence. Whether you accept Jesus Christ only as Saviour or as Lord and Saviour is really the issue.

Jesus loves it when we come to Him and accept Him as Saviour. But that is only half of the issue. The rest of the issue is, Who is going to rule your life? Whom are you going to serve?

The Sabbath points out all of this. This is why the Bible identifies the 144,000 as virgins. (Revelation 14:3, 4.) They have a pure faith. They recognize the authority of God in their lives. Jesus is the only One who has the authority to perform the type of work that is necessary to fit us for the kingdom of heaven.

Jesus’ Purpose

Jesus never caused trouble needlessly. He was always like oil on troubled waters. He was always very diplomatic. He never went out of His way to stir up trouble, even when He performed activities to bring attention to the Sabbath. He came to magnify the law and to make it honorable. He said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.” Matthew 5:17.

In every Sabbath story, Jesus “got in the face” of those people whom He knew would be upset with what He was doing, yet He continued anyway. It was important for Him to show that the Sabbath—indeed all of the Ten Commandments—although written in stone, also needed to be written in the heart. “My son, forget not my law; but let thine heart keep my commandments: write them upon the table of thine heart.” Proverbs 3:1, 3.

Establish Authority

Why did Jesus do these things on the Sabbath? He did not do them to aggravate or to upset; He did these things to establish His authority as the God of heaven.

Another Sabbath story is recorded in Mark 1:

“And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.” Mark 1:21.

Where was Jesus on the Sabbath day? He was in the synagogue. He was in church. Never do you read of Jesus staying at home on the Sabbath day because He was too tired to go to church. If anyone had a right to be tired, it was Jesus, but, interestingly, He was always in church on Sabbath.

“And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.” Verse 22. Jesus impressed His authority upon those with whom He came in contact.

No Authority Over You

If you are going to church on Sunday—not on the seventh-day Sabbath—Jesus does not have authority over you. What He desires to take place in your life cannot occur if you are not meeting with Him on the Sabbath day.

The sanctifying process that the Sabbath is designed to do cannot reach its culmination in producing the 144,000 who are pure in their faith unless they are Sabbath keepers.

This is not to say that Sunday keepers will not be saved. Ellen White makes that very plain. “Many have died conscientiously observing the first day of the week as the Sabbath of the fourth commandment. These will not be condemned, because they followed the best light they had. They will not be held responsible for light which they never received.” Review and Herald, January 5, 1886. Those Sunday keepers will only be saved because they lived up to all the light they had. This is why it becomes so dangerous for a Seventh-day Adventist, a Sabbath keeper, to abandon the seventh-day Sabbath and begin keeping Sunday. They know better, and they will be held responsible for what they know.

An Unclean Spirit

Jesus was teaching the people, we are told in Mark 1, and the people were astonished at what He was saying, because He taught them as One having authority. And, then, “There was in their synagogue a man with an unclean spirit.” Verse 23. There was a man in church on the Sabbath who was possessed of demons!

According to Bible teaching, people who are possessed of demons may be in the church on the Sabbath.

So often we find ourselves making excuses for what the devil is doing. Often, especially in the present time, we learn about individuals who have gone berserk and killed people. We have read about the incident at Columbine High School in Littleton, Colorado, where two students shot and killed one teacher, twelve fellow students, and injured twenty-four others (April 20, 1999). Scott Peterson of Modesto, California, was found guilty of murdering his wife and unborn child (December 2002). Then you have perhaps heard about Andrea Yates of a Houston, Texas, suburb who drowned her five children in the bathtub, and then pleaded insanity (June 2001).

Inviting Demonic Possession

Then there was a teenage boy who slashed and stabbed his mother and then shot several of his classmates with a gun. He said that demons told him to do it. (Luke Woodham, Pearl, Mississippi, October 1997.) Interestingly, he tried to plead insanity at his trial. As a result, thousands of taxpayer dollars were spent in an effort to show that this young man was insane. Perhaps the more accurate picture was that he may have been responsible for his own insanity, because he invited demons to come in and take control of his life.

Do you realize that there are young people in our schools today who are going through just such experiences? Their attire is a sign of attracting demonic possession. It is called gothic dressing. They paint their lips and fingernails black; they dress in all kinds of weird clothing, and they tramp around school.

Such displays are pervading the school systems, yet people wonder why many young people are going berserk.

Devil Attacks

If you think for a moment that, because you are a Christian and have given your heart to the Lord Jesus Christ, you are free from the harassment and oppression of the devil, you are only fooling yourself. Some experiences in the life of Ellen White testify to just the opposite.

At the time of one experience, she was 82 years old. She had lived for the Lord the majority of her life and had settled the issue of her salvation decades before this instance took place.

“Since coming to this meeting [biennial session, Pacific Union Conference], I have passed through a strange experience. One day, after appearing before the conference to read some matter to you, the burden that was upon my soul continued to press upon me after I returned to my room. I was in distress of mind. That night I could not seem to lose myself in sleep. It seemed as if evil angels were right in the room where I was. And while I was suffering in mind, it seemed as if I was suffering great bodily pain. My right arm, which through the years has nearly always been preserved from disease and suffering, seemed powerless. I could not lift it. Then I had a most severe, excruciating pain in the ear; then most terrible suffering in the jaw. It seemed as if I must scream. But I kept saying, ‘Lord, You know all about it.’

“I was in perfect agony. It seemed that my brain and every part of my body was suffering. At times I would rise up, and think, ‘I will not lie here another moment.’ Then I would think, ‘You will only arouse those who are in the house, and they cannot do anything for you.’ And so I kept looking to the Lord, and saying, ‘Lord, You know all about this pain.’ The suffering continued, at times in the jaw, then in the brain, and then in other members of the body, until nearly daylight. Just before the break of day I fell asleep for about an hour.

“My arm is all right this morning. Legions of evil angels were in that room, and if I had not clung by faith to the Lord, I do not know what might have become of me. . . .

“I shall never be able to give you a description of the satanic forces that were at work in that room, . . . but since standing before you the next morning, I have had no suffering.

“Light has been coming to me that unless we have more evident movings of the Spirit of God, and greater manifestations of divine power working in our midst, many of God’s people will be overcome. Satanic agencies will come in, as they came to me. But we cannot afford to yield to the power of the enemy.— Manuscript 25, January 28, 1910, ‘An Address to the Workers Assembled at the Pacific Union Conference.’ ” This Day With God, 36.

Reading this makes the hair prickle on the back of my neck. If it does not have the same effect on you, it should, because it tells us that if we begin to even dabble with the devil and if we become lax in our Sabbath keeping and in our relationship to our Lord, the devil may come in and overwhelm us.

Ellen White was not dabbling in anything and yet the devil sent legions of angels to try to overwhelm her and overcome her so that her work would be stopped.

What do you suppose is happening in the church today? Who do you think it is that comes in and drives the Spirit of God out of the church? There have to be willing subjects in order for this to happen. Those subjects are not agonizing with the Lord for deliverance as Ellen White was.

Do not ever let anyone tell you that the devil does not have access to you, as a Christian. We must be on guard every moment. The devil is going to be after us constantly until we either die or are delivered by the voice of God.

Dealing with Demons

This instance in Mark is the first time we see Jesus confronted with demonic possession, and it takes place in the church on the Sabbath day. Just the presence there of Jesus caused this unclean spirit to cry out, saying, “Let [us] alone.” Apparently there was more than one demon involved.

“What have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.” Mark 1:24. The interesting thing we learn from this portion of Scripture is that when demons are in the presence of God, they have to tell the truth!

“And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.” Verses 25, 26.

Those who have never dealt with any kind of demonic presence may think it is just an ipso facto kind of experience. You just tell them to leave and they have to leave. It is all over and done with, and you go merrily on your way.

According to what we read in Mark 1, it was no ipso facto experience with Jesus. Verse 26 tells us that this demon left the man after it cried with a loud voice and tore him.

Authority Established

Verses 27 and 28 continue, “And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him. And immediately his fame spread abroad throughout all the region round about Galilee.”

The authority of Jesus Christ comes through again concerning His Sabbath work. That which He has desired to establish with His people from the time of the Garden of Eden will happen as each one of us comes to the point in our lives where we say, “I want nothing more, nothing less, than for Jesus to have the authority in my life.” That will find its manifestation in the keeping of the Ten Commandments of God and the establishing of the faith of Jesus in our lives so that we can live for Him. In no other way can it happen.

Whether or not we are a part of that is up to us. But at some point Jesus is going to have enough authority in enough lives that it will become a reality, and purification will take place. Perfection will become a reality, and the Holy Spirit will be poured out without measure. Events will go like a whirlwind, and we will see Jesus come in the clouds of heaven.

—To be continued.

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

Fear Not, Part I

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Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32. In this article, we will look at the features of this verse—first, “fear not”; then, “little flock”; followed by “your Father’s good pleasure”; “to give”; and, last of all, “the kingdom.”

Fear Not

It says, in 1 John 4:18, “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.”

How easy it is to become fearful when we hear of the terrors and terrorists that have the world governments in a state of anger and confusion. We see and hear of natural disasters such as earthquakes, tornadoes, floods, fires, and tsunamis, as well as tragedies such as automobile accidents, airplane crashes, and man’s inhumanity to others. Then there are sicknesses and diseases such as cancer, diabetes, and a host of others that attack the human body. We know that a national Sunday law is coming and also a time of trouble such as there has never been. (See “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 977; The Ellen G. White 1888 Materials, vol. 3, 1002.) We might well ask ourselves the question, How do I cope?

On top of all those things, we still have to earn a living. The economy is very unstable, and job security may also be a worry. Paying the bills month-to-month is not easy. Then we must get along with a difficult neighbor or an incorrigible boss at work or even some people in the church who do not think as we do. Is there a solution? If so, what is it?

What we need to learn and to experience is the perfect love of God. We have heard that His promises are sure, and we try to believe that. We have read the text in Romans 8:28 that says, “And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.” But when the real trials come, is our faith strong enough to carry us through? It is not, unless we are really acquainted with the love of God and can sense His presence with us at all times. We need to experience His love.

“Love is a precious gift, which we receive from Jesus.” Messages to Young People, 435. All love comes from God. We must ask for it, for he that asks receives. “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” Matthew 7:7. We must ask for love by spending time on our knees, talking with God.

“Love is a [tender] plant of heavenly growth, and it must be fostered and nourished.” The Adventist Home, 50. Love must be cultivated and nourished to flourish. We must care for the gift of love by studying the character of God until His attributes, His love, become a part of us.

If we are going to have a perfect love that casts out fear, we must ask for and receive the gift of love; then culture and nourish it daily.

As a Flower

When we, in our mind’s eye, view Jesus on the cross, we need to realize how terrible that was and that He did not have to do it. He came to earth and suffered and died on the cross because of the heaven-born love He had in His heart for you and for me. When we begin to count all of the blessings He has given to us, love for God wells up in our hearts, and we are ready to do anything for Him. He puts love in our hearts for our fellow beings, and if we will practice that love and keep up our relationship with Jesus, we will grow in love until we have perfect peace.

We must establish the habit of talking to God about everything—even when in a crowd of people, we can still lift up our hearts to Him. When we learn to turn to God for help in all things, our faith and love will grow. We should learn to turn to Him to give thanks and to ask for help, just as the flower turns to the sun. “We may keep so near to God that in every unexpected trial our thoughts may turn to God as naturally as the flower turns to the sun.” The Signs of the Times, December 16, 1889.

As we get into the habit of talking to our Heavenly Father about everything, realizing that His presence is by our side at all times, our love and faith will grow, until one day we will reach perfection. We will be prepared to stand without a mediator after probation closes. “As a flower turns to the sun that its bright rays may aid in perfecting its beauty and symmetry, so should Christ’s followers turn to the Sun of Righteousness, that heaven’s light may shine upon them, perfecting their characters, and giving them a deep and abiding experience in the things of God.” The Youth’s Instructor, September 22, 1898.

To be continued . . .

A member of Steps to Life’s staff, Ruth Grosboll is a retired registered nurse. She worked for many years with her husband in the mission field. She may be contacted by e-mail at: ruthgrosboll@stepstolife.org, or by telephone at: 316-788-5559.

The Ten Commandments, Part XII – It Will Go Well With You

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In this series on the Ten Commandments, we have previously studied the first four commandments (Exodus 20:3–11), and we are ready to begin the second table of the Ten Commandment Law. The first table deals with the vertical relationship between God and us. The second table of the law deals with the horizontal relationship between our fellowmen and us. As mentioned in a previous article, the first table of the law came into practical application when God created Adam. The second table of the law came into practical application when God created Eve. The second table of the law is a very important aspect as we deal with our horizontal relationships.

The first table tells us how we are to worship God; the six commandments of the second table teach us how we are to treat one another. So often, religious people concentrate on the first table. Many theological discussions take place about how we are to worship God, but there are not many that make the application as to how we are to treat one another. It is part of God’s plan to regulate human relationships so we will be able to appreciate and love one another, as we love God and ourselves.

The first commandment of the second table reads: “Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.” Deuteronomy 5:16.

Reading this commandment in Exodus 20, we see that it is a little bit different, just as the Sabbath commandment is a little bit different between Exodus 20 and Deuteronomy 5. “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” Exodus 20:12. Do you see the difference? The difference is that Deuteronomy 5 says that if you honor your father and your mother, not only are your days going to be prolonged, but also it will go well with you.

Falling Apart

In my ministry as a pastor, I have observed that a lot of fracturing is taking place in families today. Once stable and strong relationships are no longer as strong as they once were. There is a little saying, “The family is falling apart at the seams,” and, certainly, this is true.

What is the reason for this dissolution? The reason is that we are in violation of the fifth commandment. As we go through this study, we hopefully will be able to better understand what is involved with this commandment that says, “Honor thy father and thy mother.”

Respect for parental authority and obedience to parental law is the foundation of all order and organization. The fifth commandment deals with this. Another old saying that holds an abundance of truth is this: “As goes the home, so goes society, the nation, and the world.”

The family is the most important and fundamental unit in society and in government. In a speech given over two years ago, President George W. Bush, the forty-third president of the United States of America, emphasized the importance of the family and the home, and the significance that it consist of one man and one woman, a husband and a wife. He is determined to see that this is established and set, even going so far as endorsing a Constitutional Convention to pass an Amendment to the Constitution to establish it. This belief is in harmony with Scripture.

Families today are falling apart. I do not believe that there has been a time in earth’s history when there have been such large Social Service Departments to take care of homes that are falling apart at the seams.

Obedience to Lawful Authority

The first commandment of the second table, or the fifth commandment of the ten, is in a special position in the order of the total ten. Surely this placement is no accident, but divinely placed. Family relationships constitute the beginning of all human relationships that are set forth in the second division of God’s Law. In its broadest application, it deals with obedience to all lawful authority, in that formative part of life when characters are molded and destinies are determined.

Considering the nature of parenthood, parents, in many ways, stand in the place of God to their children until they reach the age of accountability. Then the children can transfer their accountability to God because He is ultimately the One to whom they are responsible in the final end of all things. Yet, there is still the force of the commandment that says to “Honor your father and your mother all the days of your life, so it will go well with you.”

In the earlier years of a child’s life, the parent is to that child what God is to the parent—the Lawgiver, the Overseer, and the Provider. The fact that the attitude of the child toward the parent determines his attitude toward God in later years gives the fifth commandment a double significance.

A Broader Application

When the home life is Christ-centered, the children are almost certain to fulfill both tables of the law and to respect both divine and human authority. This commandment has not just a literal application to mom and dad, but it has a spiritual application that forms the attitudes and the characters of how people relate to life from childhood to adulthood.

If children are brought up in a home where proper parental authority is exercised and where good and righteous commandments from the parents are handed down to the children, they will incorporate those into their lifestyles. They are going to relate to all other issues of authority in their lives in the right way.

This is why the commandment says, “Honor thy father and thy mother, so that it will go well with you.” Not only will it “go well with you,” but also your days will be prolonged. This is a promise from God! This is the first commandment with a promise.

Another evidence of the importance of this commandment is the fact that parenthood is a co-partnership with God in the work of creation. Reproduction is a form of creation. What greater honor could God bestow upon human beings than to share with them the power to perpetuate His creative works? If you stop and think about this, you realize that parenthood is an awesome responsibility. This is something that is not being taught to young people today.

Holy Function of Parenthood

One of the reasons, I personally believe, that God called the Seventh-day Adventist Church into existence was to bestow upon its members insights and situations where they could teach their children how to become better parents. It had to start at some point in time.

If you actually look at what was transpiring in the days when God called the Seventh-day Adventist Church into existence, you will see that parenthood and the kinds of relationships between fathers and their children that would give a right example to the children was almost nonexistent. So the children grew up with a very warped understanding of what it meant to be a parent.

So God gave counsels for us so the next generation, having exercised those counsels, could put them into practice and be better equipped to be parents. If the fifth commandment was understood, as God wanted it to be understood, not only would it affect children, but it would affect parents as well.

The realization of the holy function of parenthood will place marriage on a moral elevation that is seldom recognized in this world of sin. It will give sacredness to family relationships that will ennoble and dignify the marriage institution.

Human Relationships

While the law is divided into two tables of Ten Commandments, it is really still one law, the Law of God. Even though the second table deals with human relationships, its commands are nevertheless the commands of God, and we need to understand that the commands of God do not deal with just the first four commandments. They deal with the last six commandments also.

When we are called to give an account in the judgment, according to Matthew 25, one of the questions that will be asked is, “How have you related to those around you?” This commandment establishes that on a firm foundation.

Whole Duty of Man

Since this command is the command of God, it carries the same penalty for violation. Violation or transgression of the Law of God, the Bible says, is sin, and the wages of sin is death. (1 John 3:4; Romans 6:23.) Anytime we sin against man, we also sin against God who created man. Our ultimate responsibility, then, is to be obedient to God as defined in these ten principles.

Ecclesiastes 12:13 says, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.” If we could really understand the first commandment and the fifth commandment, our lives would be revolutionized. We would have greater insight. We would have greater courage. We would have greater determination in our service to God and in our service to our fellowman. This is the whole duty of man.

A Matter of Being Perfect

Because the true relationship between parents and their children is based on the relationship between God and the human family, children should honor their parents, who symbolize God to them during the earlier years of their lives. While no parents in this world of sin are entirely perfect, they are usually more perfect than their children, if for no other reason than maturity. If parents are not a notch above their children in terms of maturity and righteousness, they have disqualified themselves as parents. They should always be better than their children because they have to set an example to their children.

Under most circumstances, parents are usually more perfect than their children, and that is a reason they deserve respect and courtesy from their children. Children owe their very existence to their parents. I have heard children say, “Well, I did not ask to be born.” No, they did not, but if they can ever get beyond this stage of development, they will appreciate life for what it is. They will find meaning and purpose in service, not only to God, but also to their fellowman.

My father once told me, “If you can just get a child past 17 years of age and keep him or her stabilized, he or she will usually come out on the other end pretty well.” There is a lot of wisdom in that.

One of the best ways to keep a child stabilized is to be an honorable parent. It is quite a responsibility, but a number of people do not even understand what it means to be a parent, let alone an honorable parent. In spite of this, children still owe their very existence to their parents; they are made in their image, inherit their characteristics, and depend upon them for things that sustain life.

Included with Honor

How could there be a more binding obligation of honor than that which children owe to their parents? Honor involves much more than just being obedient and doing the parent’s will. It includes affection as well.

Do you realize that there are many residents in nursing homes who never have a visitor? Oh, how I wish that was not the case. I wish that every child who has a parent in a nursing home would go to visit him or her on a regular basis.

Honor includes affection. Honor includes respect. Honor includes human reverence. Honor means to hold in high esteem because of recognition of superiority. Can you see how God placed these concepts in this commandment?

Magnify the Law

Jesus came, the Bible says, to magnify the law and to make it honorable. (Isaiah 42:21.) In the days of Jesus, there was no honor, no recognition, and no reverence of parents when they became old. They were just put away. There was given no high esteem or recognition of superiority.

Parenthood has been established by God and is, therefore, divinely ordained. He has placed this command concerning parents in the Ten Commandments because it is something that God foresaw as a need for the human family.

Family Government

As God’s representatives, parents are given divine authority to rule the family government.

Many people have problems with the Federal Government or their State Government. They do not want this or any other authority over them. Do you know why? Because they never had the proper government at home as a child. They were never taught the proper relationship to authority at home.

The lack of regard for authority, whether parental, civil, or divine, is the greatest evil of this modern world. One reason for this is the fact that ministers have preached for so long that the law was nailed to the cross. The prevalent message has been, we do not have to keep the commandments anymore; they were nailed to the cross. Now, after decades and decades of time, people believe this message, and we are reaping the results of this erroneous preaching.

There was a time when the Ten Commandments were strongly upheld and believed by the Protestant world. Every missionary sent out to other lands had the desire to not only present God but also to present the plan of salvation and God’s requirements of His people. They taught that the Ten Commandments were binding upon every soul in the world because that would be the standard of the judgment.

Then Seventh-day Adventists began to preach that the law is still binding, and specifically so as it is centered in the fourth commandment that says, “Remember the Sabbath day to keep it holy.” When the Protestant preachers, who had been upholding the law all these years, heard this preaching and felt the guilt and condemnation that came from their breaking the Sabbath day, they began to search for an answer, some solution that would soothe their own conscience and allow them to continue on as they always had. The only solution, the only answer, they had was that the law has been done away with, nailed to the cross. Truth was replaced with error. And as this philosophy began to be accepted, we can see that the next generation began to slip, and the words of the apostle Paul rang out loud and clear: “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, . . . .” 11 Timothy 3:1, 2. In what time are we living? We are living in the last days.

We must guard ourselves very carefully that we do not find ourselves beholding and becoming like the maxims of the world, following the world’s traditions where we are taught that God’s Law no longer makes a difference; we should just do the nice thing. Situational ethics reign. We must guard ourselves against that, so we do not fulfill the prophecy we just read, given by the apostle Paul.

Respect for All

While the fifth commandment applies primarily to the honoring of parents by their children, in a broader sense it includes respect for all that are in positions of leadership and authority. Children should be taught to respect their schoolteachers. This is something that is on the skids today. The teachers know it, and the children know it. When children at large get into trouble at school today, they tell their teachers that they do not have to mind them because this is what their mothers tell them.

What example is shown to such a child? What is the home setting of such a child? This is the child that will ultimately find himself or herself incarcerated behind bars. Any sociological investigation will reveal that most individuals are in prison today because they have had faulty parental guidance in their formative and early years. They have not learned to honor authority and respect the laws.

Children should be trained to respect their teachers because, in fact, the teachers stand in the place of the parents while they have the children under their tutelage. Teachers also have superior knowledge and experience in thought, speech, attitude, and conduct. Honor is to be shown to whom honor is due, which includes all who are superior in position, in experience, and senior in age.

Hoary Heads

The Bible speaks of the hoary head, the white hairs. “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I [am] the Lord.” “The hoary head [is] a crown of glory, [if] it be found in the way of righteousness.” Leviticus 19:32; Proverbs 16:31. There is something that comes with white hair—more than wrinkles. There is wisdom that comes just by virtue of length of life.

Children need to understand this, but in many instances we do not see this concept being practiced in the world. We do not see it being taught in the school. We do not see it being worked out in business, in government, or in the church. Instead, there seems to be an “anything goes” policy. No honor is given to anything or anyone.

Rebellious Music

Much of the music that young people are allowed to listen to today is music that incites rebellion against not only parental authority but also any authority. That is totally contrary to the experience that God desires to bring into the lives of people.

Music with words that incite rebellion is usually accompanied by a rhythm that thrills the flesh. Many of the young claim that they do not listen to the words; in fact, they cannot even hear the words, but they do like the music. Do not think for a moment that the devil is not at work. He is attacking the fifth commandment because he knows that if God can get His point across, if He can successfully bring a reformation in the homes and in the families through the power of His Holy Spirit, the devil’s power is broken. The devil knows this, so he is working overtime and double time against the two commandments that bridge the law between the divine and the human—the Sabbath and the home.

If importance of the commandments could be rated, these two commandments should have more importance than the others because with these two there, the others are going to be naturally and automatically understood and obeyed.

The Cornerstone

Home government is the cornerstone of all government. The peace and prosperity of all people depend upon the recognition of all constituted authority, and this comes through the proper discipline in the home. There are times that a child needs to be told no and under no circumstances should it turn into a yes.

You know of situations, as do I, where a child is told no, but the child whines or cajoles until the parent finally changes it to, “just this once,” or “okay, under these circumstances.” This is the very worst thing that can ever happen.

Parents, even if you have made a mistake in saying no, you had better bite the bullet and let it remain no. If you give in to your child, your position of authority drops down a notch or two in your child’s mind. The honor your position deserves has been compromised. Do not think for a moment that the devil will not take advantage of such a situation. When you say no, mean no!

Power of Example

Parents should remember that a good example is always more powerful for good than just saying yes or no. The honor parents receive from their children depends to a large extent on their own conduct and their own discipline.

Through His messenger, Ellen White, God has given counsel to parents on the raising of children in books such as, Child Guidance and Fundamentals of Christian Education. The Adventist Home was also given as counsel for the adult sector. God has shown how we are to order our lives so that the whole movement can move together. That is what God intended should take place—reform not only from the standpoint of the young people, but also from the standpoint of the older people.

Parents need to remember that they must provide a proper example. The more honorable parents are, the more honor they will receive from their children.

Train up a Child

The promise is given, “Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:6. This text not only has a positive promise, but it has a negative promise as well. If you train up a child in the wrong way, when he is old, he is not going to depart from it either.

Statistics show us that the greatest time of reaping for souls is when people are young. The older an individual grows, the less likely it is that there is going to be any change because they become so set in their ways. This is why we are told that today is the day of salvation. (Luke 19:9.)

If you train up a child to go in the right way, when he is old, he is not going to depart from it. I have seen children who have been raised in God-fearing homes go over “Fool’s Hill.” Sometimes, years later, the Holy Spirit is able to draw these wanderers back to the path of salvation because their roots are in God’s Law. I have seen it happen over and over again.

On the other hand, I have watched undisciplined children who have been allowed to grow up as wild animals. They have not been disciplined or taught how they should relate to people or have respect and honor for their teachers and people in positions over them. When these children go out into the world, many of them will be lost to the kingdom because they were never taught how to respect or to honor anything or anybody but themselves. They have no roots in the law that the Holy Spirit can draw upon to bring them back into the fold.

It takes hard work to love and to train children. Nobody knows that any better than God does. In an effort to provide the right kind of foundation for our homes, He wrote His Law on tables of stone with His own finger and said, “These principles are going to last for eternity.”

Heaven on Earth

In this age, when nothing seems secure and love is empty, parents need to make the home as attractive, secure, and filled with God’s love as possible. The home can be a little heaven on earth when its atmosphere is filled with love and fellowship. This is why the apostle Paul concludes, in 1 Corinthians 13—that we are instructed to read every day—“The greatest of these is love.”

When love is the controlling principle in the home, it will be the most wonderful place in the world, and the children will delight to honor their parents, not only as they are being raised by them but as they enter into their elder years as well. The promise will be sure. It will be fulfilled as they move down through the years that if you honor your father and your mother, it will go well with you.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

Fear Not, Part II

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Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32. In Part I of our study on the phrases of this text, we learned that, in order to “fear not,” we must experience the perfect love of God. We must ask for this love by spending time on our knees, talking with God, and we must care for the gift of this love by studying the character of God until His attributes, His love, become a part of us. As we grow in God’s love, we will attain peace.

Little Flock

Jesus calls us a “little flock.” If we look at the history of God’s people, we will find that they have always been in the minority. The throngs flock to worldly pleasures. Remember, it says in Hebrews 11:25 that Moses chose “rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.” We must choose to belong to the few. We are not to worry about who is the greatest or who has the biggest church. After all, if we are on the Lord’s side, we are in the majority.

There are two good angels to every bad angel, and there is the universe beyond which is peopled with faithful beings. “When Satan became disaffected in heaven, . . . through their sympathy with him one third of the angels lost their innocence, their high estate, and their happy home.” Testimonies, vol. 5, 291. “Worlds are peopled by his power, and yet the humblest creatures of the earth are the objects of his love and care.” The Signs of the Times, December 12, 1878.

When Jesus was here on earth in human form, he had only a “little flock.” Even the nation and church which He had blessed and established turned Him down. They called Him a deceiver. (Matthew 27:63.) They even said that he had a devil. (John 7:20.) But Jesus was calm, undisturbed by criticism and not elated by praise, because He knew His heavenly Father. He knew that His cause was just and true, and that truth would triumph.

If we know that what we believe is true and that our belief is founded on the eternal principles given to us from our Heavenly Father, it will not make any difference how many or how few believe as do we. We can stand as firmly as Jesus did, even if it is only a “little flock.” Numbers never make a thing right; the principle is, Is it truth? The majority may be able to sway crowds, but only God can control the events.

Our Example

When Jesus was here, He spoke to crowds and even fed thousands by His miracles. People flocked to Him for healing. But He had only a faithful few that actually followed Him. Of His 12 disciples, even one of them betrayed Him, and the rest fled from the mob when He was captured in the Garden of Gethsemane. No one stood with Him at His trial. One of the disciples even denied he knew the man, Christ Jesus. (Matthew 4:23, 25; 14:21; 15:38; 26:47–49, 56, 69–72.) Through all of this, He triumphed.

As His followers, can we expect to be accepted by any great number? Only 120 were faithful in following His instructions at the time Jesus returned to heaven. (Acts 1:15.) It was only a “little flock,” but He did a mighty work with only a “little flock.” There were times when He did a mighty work with only one person.

In the end of time, God will have a “little flock,” and I do hope to be one of them.

Good Pleasure

Now we come to the phrase in Luke 12:32 that says, “It is your Father’s good pleasure.”

Ellen White tells us of the suffering that God has experienced and is going through as the result of sin: “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God,—subjugation by their enemies, cruelty, and death,—it is said that ‘His soul was grieved for the misery of Israel.’ ‘In all their affliction He was afflicted: . . . and He bare them, and carried them all the days of old.’ Judges 10:16; Isaiah 63:9.” Education, 263.

After reading of the suffering that our heavenly Father has gone through to redeem us from this world of sin and degradation, we should deem it a great privilege to bring even a little joy to His heart.

To Give

In our human experiences, we enjoy giving gifts to those we love and experiencing the thrill they have in receiving those gifts. And if the gift is something useful that the receiver will use for a while, seeing them use it may extend our joy.

Our key text says, “It is your Father’s good pleasure to give.” [Emphasis supplied.] “To give” is a great demonstration of Acts 20:35 that tells us, “It is more blessed to give than to receive.” It brings the Father pleasure to give to His “little flock.”

“Our Heavenly Father gave Christ to our world as a sin-bearer, in order that he who would believe in him should not perish, but have everlasting life. Having made so priceless a donation to men, will he not with Christ freely give us all things? In the gift of his Son, all heaven was opened up, that its priceless treasures might enrich men and women of faith. The love of God has been revealed to the hearts of believers, that they should diffuse the light of heaven, and not spend their time and money in lands and their cultivation, and in taking pleasure in the things which their imaginations might picture as being desirable, as did the inhabitants of the Noachic world.” Review and Herald, January 8, 1895.

The Kingdom

God’s eye is ever watching over us to help us to prepare for the day when He can say to us, “Enter into the joy of thy Lord.” (Matthew 25:21.) How great that joy is, we cannot comprehend, but, if faithful, we will be able to experience it someday soon.

Can you imagine, God giving us “the kingdom”? How great that kingdom is, we do not even know. But we are told that we will sit on the throne with Jesus, for it says, in Revelation 3:21, “To him that overcometh will I grant to sit with me in my throne, even as I overcame, and am set down with my Father in his throne.” You may wonder to yourself, Can a God that rules the world and holds the stars in space and governs the unnumbered inhabited planets say to human beings such as you and I, “Come, sit with Me on My throne”?

When Jesus departed from this earth, He left with us a promise that has been held dear to the saints ever since: “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, [there] ye may be also.” John 14:1–3.

Redemption of the Saints

Jesus is coming again, and the best way I know how to describe His coming and the kingdom of God is to quote from the writings of Ellen G. White. The description she gives is thrilling, and I cannot improve upon it.

But first, let us read 1 Thessa-lonians 4:15–17: “For this we say unto you by the word of the Lord, that we which are alive [and] remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

“Soon appeared the great white cloud, upon which sat the Son of man. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer. A retinue of holy angels, with bright, glittering crowns upon their heads, escorted Him on His way. No language can describe the glory of the scene. The living cloud of majesty and unsurpassed glory came still nearer, and we could clearly behold the lovely person of Jesus. He did not wear a crown of thorns, but a crown of glory rested upon His holy brow. Upon His vesture and thigh was a name written, King of kings, and Lord of lords. His countenance was as bright as the noonday sun, His eyes were as a flame of fire, and His feet had the appearance of fine brass. His voice sounded like many musical instruments. The earth trembled before Him, the heavens departed as a scroll when it is rolled together, and every mountain and island were moved out of their places. ‘And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?’ [Revelation 6:15–17.] Those who a short time before would have destroyed God’s faithful children from the earth, now witnessed the glory of God which rested upon them. And amid all their terror they heard the voices of the saints in joyful strains, saying, ‘Lo, this is our God; we have waited for Him, and He will save us.’ [Isaiah 25:9.]

“The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, ‘Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?’ [1 Corinthians 15:55.] Then the living saints and the risen ones raised their voices in a long, transporting shout of victory. Those bodies that had gone down into the grave bearing the marks of disease and death came up in immortal health and vigor. The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part.” Early Writings, 286, 287.

What an experience that will be to see Jesus come and know that we will be with Him forever!

Strive for the Strait Gate

It is recorded, in Luke 13:24, that Jesus said, “Strive to enter in at the strait gate.” In this parable, He is talking about the kingdom of God, for which it is surely worth striving. Following are additional descriptions of that kingdom:

“All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork. With undimmed vision they gaze upon the glory of creation—suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator’s name is written, and in all are the riches of His power displayed.” The Great Controversy, 677, 678.

“And as the redeemed shall ascend to Heaven, the gates of the city of God will swing back, and those who have kept the truth will enter in. A voice, richer than any music that ever fell on mortal ear, will be heard saying, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ Then the righteous will receive their reward. Their lives will run parallel with the life of Jehovah. They will cast their crowns at the Redeemer’s feet, touch the golden harps, and fill all Heaven with rich music.” The Signs of the Times, April 15, 1889.

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32. What a wonderful promise! It would be well worth it for each of us to make first things first and to prepare for the kingdom of heaven.

Ruth Grosboll is an employee of Steps to Life. A retired registered nurse, she worked for many years with her husband in the mission field. She may be contacted by e-mail at: ruthgrosboll@stepstolife.org or by telephone at: 316-788-5559.

Take Heed Lest You Fall, Part I

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In 1 Corinthians 10:12, we read, “Therefore let him who thinks he stands take heed lest he fall.” You know, the devil would like people to become self-secure, to feel comfortable and satisfied. The Laodicean message attempts to shake people out of that feeling. God does not have to exaggerate to do it; it is a true message. There were some churches, as you know, about which God had nothing negative to say. But the last church has a special tendency to temptation—believing that, because they know “truth” or because they have more light than people of previous ages, they somehow are “good.” But Paul has a warning, and it is, “Let him who thinks he stands take heed lest he fall.”

I have always been interested in what Paul thought about himself. He said, “I am the chief of sinners.” (1 Timothy 1:15.) After preaching to others, he commented, “I have to keep myself under subjection lest I should be a castaway after helping other people to be saved.” (1 Corinthians 9:27.) In another place, he said, “Forgetting those things which are behind, I press forward to those things which are ahead.” (Philippians 3:13, 14.) It is so easy for us to reach the point where we are feeling pretty good about ourselves, but Paul says, “Take heed when you think you are standing. You may think you have the truth; you may think you are in the right church; take heed, lest you fall.” You may claim to be saved, or think you are saved, or know the time and date that you were saved. You may be planning on standing with the saved, but Paul says to “take heed lest you fall.”

Who is Able to Stand?

Revelation 6:14–17 tells about some people who were standing and what is going to happen to many people who once stood: “The sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, ‘Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?’ ”

Who then is able to stand? David tells us, in Psalm 24:4, that only he who has clean hands and a pure heart. Only he, as it is told in Revelation 14, who is without fault before the throne of God, who is clothed with the robe of righteousness. We read in Revelation and in Hebrews 12:25–29 about how the earth is going to be shaken. It says, “See that you do not refuse Him who speaks.” That is the Holy Spirit, of course. That is the Lord through His holy word. Do not refuse Him who speaks. We are told in Proverbs 28:9 that he “who turns away his ear from hearing the law, Even his prayer [is] an abomination.”

At times the Lord may send people to us, and we may turn away from these people, because we think they do not come in the right spirit, or they do not say things right or do things right. Have you ever thought about the people who were swimming around the ark and all of the excuses they had for not going inside the ark? Noah was too harsh, or he was too negative, or he used the Spirit of prophecy in a wrong way. They all had their reasons, but it did not matter. They were all swimming out there with one another.

Paul warned, “Do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more [shall we not escape] if we turn away from Him who [speaks] from heaven, whose voice then shook the earth; but now He has promised, saying, [‘Yet once more I shake not only the earth, but also heaven.’] Now this, [‘Yet once more,’] indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God [is] a consuming fire.” Hebrews 12:25–29. The Bible says that everything that can be shaken will be shaken.

Rooted and Grounded

We try so hard to win souls. That is a work God has given to us. We plant the seeds, and we try to help everyone to be in heaven. We want to help our spouses, our children, our church members, our Sabbath School members, the person on the street, the person for whom we work. We want to help everyone who will listen to be in heaven. We want to help all to accept the free grace, the free gift of eternal life that Jesus has promised, but after people accept this gift, God requires them to grow and their roots have to go down deep.

Do you remember the parable that Jesus gave about sowing seeds and how some seeds sprung up quickly but they had no roots, and when the wind, the storm, and the blasting heat came, they were uprooted? They withered and were destroyed. That represents everyone who hears the word and allows other things to crowd it out and who do not become rooted and grounded. The Lord is looking for new converts. He is looking for new people who have never before heard the gospel. He is looking for children; He is looking for adults, but He wants everyone to send their roots down deep and to become rooted and grounded.

Are You Secure?

None of us are standing very secure, if we have not grown some over the last month, over the last two months, over the last year. If we are still losing our tempers, as we were a year ago, we are on shaky ground. If we are still becoming impatient, if we are still becoming irritable, if we are still falling into the same sins that we have been falling into time and time again, we are on shaky ground. We need to be overcoming; we need to be falling on the Rock and being broken. There is coming a time, before Jesus returns, when everybody who has been a Christian, but who has not been growing, is going to be shaken out of the faith.

Only those who have deep roots are going to stand. Everything that can be shaken will be shaken. I have asked people, Is there anything that could get you to turn away from the Lord, anything at all in the world? Is there a sickness, a death, a discouragement, financial difficulty, or prosperity—anything that could cause you to lose your hold on the Lord? Lack of friends or good friends turning against you or rumors or character defamation or anything? Is there anything that could get you to turn away from the Lord? Are there people in whom you put great confidence that, if they turn against you or lose their faith, could cause you to lose your faith? Is there anything that could cause you to turn away from the Lord?

We may not know, of course. We may have a lot more confidence in ourselves than what the Lord has. He may see things we do not. But if there is anything that could cause you to be lost, Satan is going to try to tempt you on that point. There is coming a time when everything that can be shaken will be shaken, and when that day comes, it will be too late to become rooted so we cannot be shaken.

Do you remember when the bridegroom came and all of the virgins awoke? (Matthew 25.) How much time did they have then to go and get extra oil? No time; it was too late. Now is the time we have—the only time we have—to be overcoming our besetting sins.

Idol Worship

Look at 1 Corinthians 10:12 and 14. It says, “Therefore let him who thinks he stands take heed lest he fall.” “Therefore, my beloved, flee from idolatry.” Paul is here writing to Christians. They were not worshipping idols anymore. It is interesting that from then until now, except for paganism and some cultures, the devil does not tempt people with literal idols anymore. The Catholic Church still has idols, and in Africa there are places with idols, but for the most part, the devil does not tempt Protestants with idols. Have you ever been tempted to kneel down and worship a graven image? I cannot ever remember being tempted in the slightest to kneel down and kiss an image’s foot or to burn incense to an image or pray to an image. Have you?

To what was Paul referring? The early Christian church never seemed to have been plagued with literal idols and images. Those things came in after they merged with paganism. It has never been a problem with most Protestants, and it did not seem to be an issue in the early Christian church. But Paul said, “Flee from idolatry.”

Are there things that we could be clinging to today that we just do not recognize as idols? If there are idols today that are tempting Christians, that they are worshipping, is it possible to hold onto those idols and to remain a Christian at the same time?

Arsenal of Temptations

Paul tells us, in the first 12 verses of 1 Corinthians 10, about the experience of the children of Israel. He says, in verses 1 and 2, “Brethren, I do not want you to be unaware”—to be ignorant—“that all our fathers were under the cloud, all passed through the sea, all were baptized . . . .” These people were like you and me. They were set apart by baptism. They ate the same spiritual food. They heard Moses teach day after day, and they heard Joshua, and they heard Aaron. They heard the thunder from the mount. They drank the same spiritual drink, but even the literal water they drank came from that rock which represented Jesus. And they ate angel’s food, food that had such perfect nutrition they never got sick. In the wilderness, they never got sick! They had clear minds that could think spiritual thoughts; their minds were keen. They could pray clearly. They had fresh air, exercise, perfect food, and pure water, right from the Water of Life. “But with most of them God was not well pleased, for [their bodies] were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as [were] some of them. As it is written, [‘The people sat down to eat and drink, and they rose up to play.’] Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by the serpents; nor complain, as some of them also complained, and were destroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.” Verses 5–11.

The devil had a whole arsenal of temptations; some things worked on some people and different things worked on others. Some were caught up in games and playing; some were caught up in lusting after things that God had not given them to eat; some were caught up in sexual fantasies and immorality. Some were caught up with a lack of faith and with tempting Christ. When the manna withdrew, they began to complain and murmur. God was not well pleased with most of them.

Like Israel

We are like Israel. Israel had the truth—they had the truth. There was no doubt in their minds that they had the truth. They were there before Mount Sinai, and they heard the thunderous roar, and they heard God speak the Ten Commandments.

They did not have any question about keeping the Sabbath. The manna came six days a week, and on the sixth day, twice as much came. On the seventh day, it did not come at all. They had no problems with the Sabbath. There were a few who broke the Sabbath, but, by and large, they knew very well which day was the Sabbath. They were Sabbath keepers, and they knew it was God’s day.

There were idolaters all around who were worshipping the sun on Sunday, but the children of Israel were Sabbath keepers, and they worshiped the true God. They were not heathen as were the other people; they worshiped Jehovah. They had all the evidences; they had the gift of prophecy; they had the miracles of God all around them. They had the truth.

They were God’s children, and they knew they were God’s children. They were standing on truth, and they were going to Canaan—just like we are.

Only Two

But do you know the rest of the story? There were only two people, out of this vast number, who made it to Canaan. I think if you had told those people, after they crossed the Red Sea, that only two of them were going to make it into Canaan, they would have probably stoned you. They would have been certain that you were not telling the truth. They may have agreed that there might be a few who would fall by the wayside—but certainly the majority would make it. And if it were not a majority, it would certainly be a strong minority. But it was a very small minority—only two of God’s people—who entered the Promised Land!

Paul says, “These things were written for our admonition, on whom the ends of the world have come.” I believe, with all my heart—just as much as the children of Israel believed—that Seventh-day Adventist believers comprise the movement that God has raised up for the last days and that He has entrusted us with truth for the world today. I have not a single question. God has given us the Spirit of Prophecy; He has given us the truth, and we know the truth. We can always be learning more depths of truth, but we have the truth. There is not a question whatsoever in my mind which day is the Sabbath. Is there in your mind? I know which day is the Sabbath; it is as clear as can be in the Bible. I have seen the Lord work; I have seen miracles. We have the prophecies; they fit together as a hand in a glove. There can be no question on the part of the true church, and God’s true church is going through.

But we have been warned, time and time again. If we believe Ellen White is a prophet, she has warned us many times. We are warned in the Bible over and over again. In Testimonies, vol. 1, page 609, Ellen White wrote that only a very few of those who claim to be Seventh-day Adventists are going to be saved. In Testimonies, vol. 2, pages 401 and 402, she repeats the same thing. She says: “But a small number of those now professing to believe the truth would eventually be saved—not because they could not be saved, but because they would not be saved in God’s own appointed way.” Ibid., 445.

Overcomers

If there is one thing God wants to teach us in the Laodicean message and throughout the Bible, it is that it is not enough just to keep the law like the Jews kept it. We must be converted in our hearts. We must come to the place where we love the Lord with all our heart, soul, mind, and strength, and love our neighbors as ourselves. We
must overcome our besetting sins; we must become like Jesus. We must be clothed with the robe of righteousness. We must have an individual and personal work of gaining an experience with Jesus. We must not go on day after day, week after week, year after year falling, falling, falling. We must be overcomers!

I am so thankful we have an Advocate who forgives our sins when we fall, but God wants to do more than just forgive our sins. He wants to make us overcomers. He wants us to be more than just forgiven sinners; He wants us to be people who overcome.

For Our Example

Some things that made the children of Israel fall are written as examples for us. Several things are listed in 1 Corinthians 10, but in Psalm 106, three specific things are given that aided in the fall of the children of Israel and are written for our examples.

“He [God] saved them from the hand of him who hated [them],”—that was the Egyptians—“And redeemed them from the hand of the enemy. The waters covered their enemies; There was not one of them left. Then they believed His words; They sang His praise.” Verses 10–12. Oh, they believed then! And they sang then; they sang His praise. They were so happy and so full of faith, but they soon, it says in verse 13, “forgot His works.” Oh, how easy it is to have a religious experience on Sabbath or during a week of prayer or during a camp meeting. But how soon, it says, they “forgot His works.”

Their minds began to be occupied with other things. “They did not wait for His counsel.” Verse 13. How many times we run ahead of the Lord! We cannot wait; we become impatient. We pray, but we are not willing to wait for God to answer our prayers. We feel we have to go on; we become irritated, and we can become upset.

Lust of Appetite

The children of Israel “lusted exceedingly in the wilderness, And tested God in the desert. And He gave them their request.” Verses 14, 15. Do you remember for what they lusted? It was not something bad, especially. They were not lusting for pig. They knew better than that; that was wrong. They were not lusting for camel or rabbits or mice; they were not lusting for snakes or alligators or crabs. They were lusting for things that God had said are good food to eat—perhaps not the best, but permissible food to eat. They lusted for quail.

The Bible presents that vegetarianism is better than meat eating, and that is true, but they were not lusting for something that was bad or unclean. Beyond that, they were lusting for other things on which, certainly, God never placed any restrictions—onions, leeks, cantaloupe, and things that they did not have out there in the desert. They began to lust for these things, things that God had not provided for them. They were probably thinking, How were they going to live on this manna? After all, did they not need to have variety in their diet?

The children of Israel decided that they could not live on just manna. As time went by, they came to loathe the manna. But God kept sending it. Do you think God would send something that was really that bad? The Bible says that it was sweet; they could fix it in a variety of ways—they could bake it; they could eat it raw. But they came to the place where they literally hated it. I do not doubt that some came to the place where they were about ready to vomit if they ate another bite. They probably thought, We have got to have something else or we are going to die! Our bodies reject this stuff, and we are growing thinner every day. If we do not get something different pretty soon, we are going to be buried here in the wilderness.

Leanness to the Soul

Well, it says that God gave them their request. But do you know what else He sent them? Continuing in Psalm 106:15, it says, He “sent leanness into their souls.” And do you know what happened? They did die in the wilderness. Every one of those people who ate the quail died in the wilderness. They all died eating perfectly good food—food that was technically permissible. I do not know that He sent them any leeks or onions, but He did send them the quail. They all died. He sent leanness to their souls.

There are people who want to know what they can eat and still squeak into heaven. They want to know what is technically and legally permissible so they would not actually be sinning or transgressing but doing what they could get by with!

Do you know what God wants us to say? “Lord, what would please You the most? I want to learn to eat such a diet that will please You the most, that my mind will be the clearest and I can serve You to the best of my ability.” God will bless that. But to the person who says, I have got to have something else, God will say, Go ahead, but you know what will come with it—leanness to the soul.

Diet was one of the shortcomings of the children of Israel. They did not eat unclean food, but they were not satisfied with what God said was the best.

Symbol of Jehovah

When Moses went up on the mountain, he was up there a lot longer than the children of Israel had anticipated. How long could it possibly take to climb up a mountain and come back down again? But he did not come back on the first day or the next, and there was thundering and lightning on the top of the mount. They thought per-haps he had been killed—struck by a bolt of lightning or something. Time went on, day after day after day, even week after week, and soon over a month of time had passed! For over a month the people had been waiting, sitting around with very little to occupy their time.

The adults as well as the children were growing restless! Can you imagine? There were no recreational activities in the desert, and it was becoming boring! What in the world was there to do?

The people went to Aaron and declared that they had to do something! As for Moses, they could not imagine what happened to him, but they could not stay stagnant forever.

“Aaron said to them, ‘Break off the golden earrings which [are] in the ears of your wives, your sons, and your daughters.’ ” Exodus 32:2. Well, that was a step in reformation! “So all the people broke off the golden earrings which [were] in their ears, and brought [them] to Aaron. And he received [the gold] from their hand, and he fashioned it with an engraving tool, and made a molded calf. Then they said, ‘This [is] your god, O Israel.’ ” Verses 3, 4.

They believed they really were still worshipping Jehovah. As we consider some of the things the children of Israel did, we wonder how they could do such things! In this situation, they did not think that they were rejecting Jehovah. The golden calf was simply a symbol of Jehovah; that was what they had grown up with in Egypt.

In fact, today, if you talk to Catholics who worship idols, do you think any one of them would admit to worshipping an idol? They will tell you that the idols are only symbols to which they kneel down; they are not the real things. And that is what the children of Israel had, a symbol.

Verse 5 continues: “So when Aaron saw [it], he built an altar before it. And Aaron made a proclamation and said, ‘Tomorrow is a feast to . . . .’ ” To whom? Was it a feast to the golden calf? Whom were they going to worship? In your Bibles, if you have a King James Version or a New King James Version, the next word, Lord, is spelled in all capital letters. What does that mean in Hebrew? Jehovah. “Let us have a feast to Jehovah!”

Do you think they had rejected Jehovah? No way! They must have figured that if they were going to enjoy themselves, at least they should do it in the name of God, and worship the Lord while doing it.

They were making great progress! They had gotten rid of their jewelry, and now they were going to have a great feast to Jehovah.

“Then they rose early on the next day,”—they could not waste any time—and “offered burnt offerings . . . .” After all, that is what God had told them to do. I want you to notice that they were following the Lord in their actions here. God had told them to offer burnt offerings, had He not? They were doing what God had said. This was a holy convocation. “And brought peace offerings;”—they needed peace offerings! All these offerings were not Egyptian offerings. The calf may have been Egyptian, but their worship was totally to Jehovah. The peace offerings were not from Egypt; the Egyptians did not have peace offerings.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Ten Commandments, Part XIII – The Value of Life

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The shortest commandment, consisting of only four words, may be read from Deuteronomy 5:17. It is most commonly read from Exodus 20:13. “Thou shalt not kill.”

In these texts, the Hebrew word ratsach, in many versions of the Bible, is translated as the word kill. However, ratsach does not just mean kill or killing. It is more accurately translated as murder, implying the willful intent to kill. Properly translated, these texts would read, “Thou shalt not murder.”

“You shall not commit murder.” It was never in God’s plan that one human being should take another human being’s life in a wanton manner. He placed this commandment as a prohibition, a hedge around the innocent, and a protection to keep passion from getting out of control.

In the sequence of the ten commandments, this sixth commandment is closely related to the fifth commandment, “Honor your father and mother.” It naturally follows the fifth, not just numerically, but sequentially and purposefully as well. The fifth commandment deals with the home, the place where life has its origin and is developed so that order and respect will exist in society. The fifth commandment builds a wall of protection around the family and provides the foundation upon which all human relationships are formed.

The sixth commandment shows us how we are to regard the sacredness of human life by protecting and safeguarding it. As the other commandments, it has a much broader application than just the taking of human life through cruel hands. It reveals the very nature of life, its origin, and why life is indeed a sacred and a moral issue.

What is Life?

As we study this very short commandment, let us look at what life is. From where does life come? Just what is it that makes the difference between lifeless matter and living matter? Many people have tried to prolong life, thinking that they can overrule some aspect of living matter.

There are some individuals who have directed that, upon their death, their bodies be quick frozen with nitrogen and kept in sealed capsules until science can discover some method of thawing them out and bringing them back to life again. In my mind, this is plain stupidity, just from the standpoint of what freezing does.

If you have ever left an undrained water hose in the yard during the winter, you know what happens. The water freezes and bursts the hose, cracking it. When the warmer temperatures of spring come and you turn on the water, water squirts everywhere. Well, in the human body, the blood vessels react to freezing temperature similar to the water hose, and when ice forms in them, they either burst or stretch beyond the point where they can function normally. In addition, ice in the blood vessels “captures” the water content, making it impossible for the blood cells to survive. Other types of cells are also damaged during freezing. Frostbite is a common malady caused by cold temperatures; frozen skin and blood cells are damaged from the dehydration due to freezing.

So, when a person tries to preserve the body by freezing it, thinking that they can warm it up and bring it back to life again, they are going to have trillions and trillions of fractured cells needing Band-Aids®! There is not a way that man can repair all of the damage. Only a divine hand could accomplish something like that.

What is it, then, that makes the difference between lifeless matter and living matter? What is the difference between carbon, hydrogen, oxygen, and nitrogen in an organic mass and hydrogen, oxygen, nitrogen, and carbon as an organic person? What is that subtle, potent spark of life, or vital force, which is housed in the center of an apparently structureless microscopic cell, lacking any chemical or biological action, which suddenly quickens it with energy, making it a living, growing, parental thing, organizing it into that wonderful thing called man?

These are the questions into which the keenest of minds are probing with the most intense interest today. But, interestingly, the most educated minds and the most sophisticated equipment cannot produce that life-giving force, either in plant or in animal. Life there is, though, and the Bible tells us how it originated.

Law of First Mention

The Law of First Mention must be recognized, as far as the study of Scripture is concerned, because if we fail to recognize this, then there is a great tendency and a great probability that we will get off on a tangent from which we may never recover.

When we study the Bible, we have to use tools of study in order to come up with proper doctrine, proper interpretation, and understanding of what it is that the Bible is trying to teach us. The Law of First Mention is one of those tools that has been given to us so that we can understand what the Bible has to say.

We find an example of the Law of First Mention in the Book of Genesis, where it describes to us how God brought life into being: “In the beginning God created the heaven and the earth.” Genesis 1:1. This tells us the origin, how the earth came into being. Genesis 1 continues through the first four days of creation, and then, in verses 20–27, it says, “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that [it was] good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his [own] image, in the image of God created he him; male and female created he them.”

Then, Genesis 2:7 tells us how all of this came together and how this one called man took on life: “And the Lord God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

From all of the study researching man’s origin, there have come many theories concerning how man came into being, but in the middle of all the confusion there is one area of argument: man’s body is composed of the same chemical elements as the soil upon which he walks. This should tell us something—either God created man or he came up out of the earth in some way. The Bible tells us how he came up out of the earth. God formed him out of the dust, and then it says, He “breathed into his nostrils the breath of life.” But man is dust. He was taken out of the dust, and the Bible says he will return to dust. (Genesis 3:19.)

Breath of Life

The form of clay that the Lord molded in the beginning was just that, until He breathed into its nostrils the breath of life, that spark of life. Then that clay became a living, moving image of God Himself. The breath, here, is a symbol for something greater.

Our Heritage

Science can create breath, and by that I mean oxygen and nitrogen. Those elements can be manufactured by science, but scientists can pump as much of those they want into clay and they will never come up with that spark that animates the body and brings it to life. Man is of divine origin, and he is under the sovereignty of the Creator. It is God who keeps him alive and gives him his being. His life is a part of the eternal purpose of God.

God gave to this newly created creature—man—a part of Himself, and He told Adam to be fruitful and multiply. As we read the genealogy of man in the Bible, we see that indeed man can trace his origin to God himself. Genealogy recorded in Luke states: “. . . Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.” Luke 3:38. Every person in the world can eventually trace his or her heritage back through the maze of the family tree to divine parentage. Our origin comes from God Himself.

Priceless Container

Because of its lineage and how it originated, the human body is a sacred thing. This is why the apostle Paul tells us, in 1 Corinthians 6:19, “What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?” The human body is a living shrine wherein God’s Spirit dwells. As such, it is a priceless container of unknown sacred potentialities.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1–3.

There are some things about Jesus we clearly understand, but there are other things that we are not able to grasp. These are so complex to the human mind and to the human understanding that God has not been able to share them with us. He is not able to portray to us, so that our minds can comprehend, what is in store for us. But we do know that when Jesus comes, and when we see Him, we are going to be changed in a moment, in the twinkling of an eye, at the last trump, and we are going to be like Him.

When God proclaimed in thunderous tones from Mt. Sinai the words, “You shall not kill,” or “You shall not commit murder,” it was for the purpose of preserving the image of God that had been created in the very beginning of time. God wants His image to fill the whole earth. He desires to have Himself replicated in this creation.

Individuality

God loves individuality. The thinking of man is so shallow in many ways. Have you ever thought about how individualized the human race really is? The basic building block for humanity is carbon. This is where carbon dating comes into play. When an old bone is discovered, it can be run through a process that reads the carbon to find out how much it has deteriorated. It is possible to get a fairly accurate reading to about 4,500 years—after that it begins to slide down the slippery slope of interpretation and speculation. Carbon is the building block of the human race.

We are told that no two snowflakes are alike. This is rather difficult to believe when you experience a blizzard and see all those snowflakes! God loves individuality. You can look at flowers and at leaves on a tree, and even though you can identify them as a specific kind of flower or tree leaf, no two of them are exactly alike.

Suppose for a moment that God decided on another world somewhere to use a different building block, a different element than carbon, because He loves individuality. Suppose that God used gold as the building block. Possible? Of course it is; it is an element. What if He used silver as the building block on another world? God loves individuality, and I believe this is why Ellen White, as she in vision saw some of the creatures from other worlds, could not really describe them, other than the fact that they were beautiful to behold. (See Early Writings, 39, 40.)

Crime Against God

Man’s body is the true glory in which Deity itself is to dwell and shine. So murder, in its final analysis, is sacrilege, because it destroys the shrine in which God wants to house His Spirit.

Not only is murder a crime against man, but it is a crime against God, in whose image man is made. The whole human family is made in God’s image. Do not think for a minute that the expression “made in the image of God” applies only to those who are good. It applies also to those who are bad. Wherever there is a human being, regardless of how wicked he or she may be, there is an image of God. Terribly defaced? Yes. Tremendously degraded? Yes. But not altogether destroyed. In spite of all its abrasion and corrosion, in this image that God preserves there is still hope that the gospel message can reach down and touch something in that mind so it will respond, be converted, and begin to reflect the glory of God.

We can still see God’s image, regardless of how defaced it may be, in those about us, so to commit murder against any person, good or bad, is to commit a sacrilege. It shortens an individual’s probation, and it shortens God’s day of grace, crushing out all possibilities of repentance, forgiveness, and salvation.

Murder Born of Despair

Another area to consider is the murder that is born of despair. That is, suicide. Suicide knows no age limits. It is a leading cause in the death of young people today, and it is on the rise. It is a problem in little towns as well as in large cities.

Connected very closely with instant suicide is suicide by degrees. It is possible to kill oneself through indulgences and dissipations that are known to be injurious to health. Anything that shortens our lives is a form of suicide by degree. Any pleasure or indulgence engaged in at the price of premature death is included in the sixth commandment. This is one of the reasons that the health message is so important for Seventh-day Adventists, those who are called to be, “The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12.

What is it that makes the health message so important? It is this sixth commandment. The reason we have a health message is because of the sacredness of the clay vessel God created for us to indwell.

But God intends for us to have the longest, most productive life that we can have—not only from a standpoint of the physical well-being that the health message can give to us, but also from the standpoint of the mental health and the spiritual health.

God has been pleased to give us an abundance of information on how to live the most healthful lives possible, and if we are not willing to follow this counsel, if we want to do our own thing and to indulge ourselves, thereby shortening our lives, we transgress this commandment. There will not be any excuses in the judgment day. We will be held accountable for what we knew was right and did not do. “Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.” James 4:17. We will never be held accountable for what we did not know.

The sixth commandment commands practices that produce health and long life and condemns those practices that impair health and shorten life.

Anger and Hatred

Another area we should bear in mind is given by Jesus in Matthew 5:21, 22: “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.” Jesus declares that anger and hatred, which contain the spirit and the seeds of murder, make one a potential murderer.

John, in his little book, said: “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” 1 John 3:15. The language used here cannot be misunderstood. It points out where murder has its very source. It is not the fatal blow that is the origin point of murder. Murder has its origin in hatred, in variance, strife, and anger.

I have heard parents say to their children, “I could just kill you.” How do the children then grow up? Do they have a regard for the sanctity and the sacredness of human life if their parents, whom they are supposed to honor, come forth with such a saying?

The Positive Side

We have looked at the negative side of the commandment, but, like all the commandments, there is also a positive side. We learn this through what Jesus said about how we are to relate to our fellowman.

How are we to relate to our fellow man? Are we to relate in a state of selfishness and variance all the time, or are we to relate in an attitude and in a thought of love? We are not only to refrain from injuring or killing or shortening his life, but we are to practice the Golden Rule that says that we are to do unto others as we would have them do unto us.

Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:44, 45.

That brings the commandment a little closer to home, does it not? Probably one of the areas that we as human beings struggle with more than any of the others is, how am I going to get along with those with whom I find myself the closest—those with whom I live, those in the family into which I have been born, those with whom I work, those who may have different political views than I do?

We have to not only understand the negative aspects of this commandment, but we must understand the positive side and put it into practice.

Subtle Murder

We must know that the sixth commandment is more than just refraining from hitting someone with a wooden instrument, as the Bible describes it, or an instrument of iron, committing an act of murder. We can perform murder many times much more subtly than that and get away with it, but we can be as guilty as if we had shed the blood with wood or iron.

The only way that we can really come to understand this is through the process of full and complete conversion. This is the only way that we can love our neighbor as ourselves. This is the only way that we can do good to those that despitefully use us.

This is really the challenge that Jesus Christ places before us in our Christian walk: how are we going to deal with these issues that come so close to home? Jesus said that He gave us a new commandment. That new commandment will take out the old, stony heart, and He will put in a heart of flesh. Upon that heart of flesh He will write His Law, which includes the sixth commandment.

Not only do we have the law in cursory form, but we also have it in an emotional form where we actually delight to do the will of God. We truly are living letters, known and read by all people.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

Take Heed Lest You Fall, Part II

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We learned in Part I of this article that while Moses was on the mount meeting with God, the children of Israel became restless. The people came to Aaron and declared that they had to do something! So he told them to bring to him their golden earrings, and he fashioned for them a molded calf, which was declared to be Israel’s god. (Exodus 32:2–4.) They believed they really were still worshipping Jehovah. They did not think that they were rejecting Jehovah. The golden calf was simply a symbol of Jehovah; that was what they had grown up with in Egypt.

Modern Idols

“And the people sat down to eat and drink, and rose up to play.” Exodus 32:6. After you have worship, then you need to have something for the young people too. So they rose up to play.

Today, of course, we do not have idols like the golden calf, but I have often thought about all of the people who eat and drink in front of their idols. Now, they do not worship them, and they are not golden calves, but how many people are eating and drinking in front of their idols, their television shrines? How many people go to their stadium shrines where they eat and drink? You know what else they do there? They yell! They get up early sometimes; they stay up late sometimes. Whatever it takes; they are interested; they are enthusiastic.

Were the children of Israel enthusiastic about what they were doing? Oh, yes, they were enthused! They got up early. Likewise, today, people are enthused about their idols. They are fanatical about their idols.

Today, the devil is doing a number on our young people with games, with playing, with amusements, with activities, and with sports. All of these things are being introduced, and the saddest thing is that, in many places, it is actually being done in the name of the Lord.

I have seen competitive basketball games where, before the games start, the teams pray together and say, “We are going to be witnessing for the Lord today.” And then they go out and try to beat the other team with all they are worth.

Rationalization

We are living in a serious day and age, are we not? We are on the way to Canaan, and anything that engrosses our minds so that we lose sight of our heavenly goal and our heavenly mission is something to be avoided. But how easy it is to rationalize.

Some time ago I copied an article from the Review and Herald. A lady wrote in explaining why she had changed her habits. Whenever we change our habits, we always have good reasons for doing so, even if we change them for the bad.

She wrote, “There once was a time when I thought I would never see a television set in my home.” I have noticed how many people sit around television sets. I did not grow up with a television. In the limited experience I have had with television, I have noticed how, when I am watching the programs, I am never thinking of the Lord; I am never studying my Bible. My Bible becomes less interesting.

This lady continued, “There once was a time when I thought I would never see a television set in my home. I condemned all television. And then we had children. Living in a neighborhood with 21 pre-schoolers, we discovered our son, Sean, to be a very social creature, as most three-year-olds are. We mothers became friends too. Our family believed that, like salt, Christians must mix in order to be useful. In our neighbors’ homes, I discovered with dismay how entranced our son was with their television sets, which seemed always to be on. He mimicked what he saw. He began asking to visit friends so he could watch TV at their houses. At that point, we faced a dilemma—either take the salt out of the neighborhood and isolate ourselves in a home with no television, or we would have to teach him to become a discriminating television viewer. So we bought our first television, and began an experiment that has lasted for ten years. I will admit it has not been a hundred percent successful a hundred percent of the time. It would still be easier to say no to television all of the time. Determining which programs are acceptable for viewing is a process that involves our whole family. Instead of saying a flat no to a program, we watch it together, and later discuss why the program should or should not be a part of our family’s diet. Monitoring the television is a continual project. We try to limit television-viewing time. Doing so is a challenge, because too many programs fall in the ‘good’ category.” They must have been living in a different country! “What do we watch? My husband and older son are history buffs, so they enjoy history documentaries. Watching a World War II program together gives them the opportunity to discuss history, prophecy, and the Bible. So, yes, we have a television in our home, and our family is learning to choose daily, for eternity. Learning this kind of self-control is important to us.”

That is an interesting philosophy! It is interesting how we can rationalize everything.

A Re-write

Read the letter through again with my added comments. I could not help putting some comments in!

She wrote: “There once was a time when I thought I would never see a television set in my home. I condemned all television. And then we had children.” Studies show that children are the most damaged by television. I would much rather see someone have a television when they did not have children than when they did have children.

“Living in a neighborhood with 21 preschoolers . . . .” We do have counsel, of course, on city living and on country living. But, anyway, she continues, “We discovered our son, Sean, to be a very social creature, as most three-year-olds are. We mothers became friends too. Our family believed that, like salt, most Christians must mix in order to be useful.” What did Jesus say about salt that has lost its savor? (See Matthew 5:13; Mark 9:50; Luke 14:34.) It becomes like the world. Do we witness by becoming like the world?

“But in our neighbors’ homes, I discovered with dismay how entranced our son was with their television sets, which seemed always to be on.” They also probably had beer in their refrigerator; they probably also had parties on the Sabbath. I wonder why she did not consider getting beer or having parties on Sabbath too, so that they could be like their neighbors.

“He mimicked what he saw.” That should have been warning enough.

“He began asking to visit friends so he could watch television at their houses.” As I read that, I could not believe why, with a three-year-old, she could not have simply said no! But here is a three-year-old that is ruling the roost.

“At that point we faced a dilemma.” I mean, what do you do with a three-year-old that wants to go to the neighbors? “Either take the salt out of the neighborhood . . .”—this kid was becoming a real witness—“. . . and isolate ourselves in a home with no television, or we would have to teach him to become a discriminating television viewer.” Well, they could teach him to become a discriminating beer drinker too.

“So we bought our first television, and began an experiment.” Now she goes on to say that instead of saying a flat no to a program, they watch it together, and later discuss why the program should or should not be a part of their diet. Can you imagine watching a program, then deciding whether or not you should have watched it?

Then she says, “Doing so is a challenge, because too many programs fall in the ‘good’ category.” I could not help thinking, they have really been bitten. They must have been affected! I cannot find anything on television except the Steps to Life program that is worth watching. Even the news, most of the time, is sensationalism. The news can cause people’s minds to start wandering in areas of sex and violence and other things, of which they should not be thinking.

She says, “This is a continual project.” I wonder what happened to their witnessing program? They got the television so they could be a witness in the neighborhood, but monitoring of the television became a continual project. Whatever happened to the salt? I was surprised, when I read this part of the article where she admitted that all of their time was taken up with the television, that she did not see through her own arguments.

“What do we watch?” She mentions World War II documentaries. There is nothing much more “blood and guts” and violent than World War II programs!

Counsel Given

Consider a few thoughts from the pen of inspiration. “The world is flooded with books that are filled with enticing error. The youth receive as truth that which the Bible denounces as falsehood, and they love and cling to deception that means ruin to the soul.

“There are works of fiction that were written for the purpose of teaching truth or exposing some great evil. Some of these works have accomplished good. Yet they have also wrought untold harm. They contain statements and highly wrought pen pictures that excite the imagination and give rise to a train of thought which is full of danger, especially to the youth. The scenes described are lived over and over again in their thoughts.” The Ministry of Healing, 445.

I know what happened to me. I did not watch many programs, but I saw a movie at Union College [Lincoln, Nebraska] on the Civil War—one that had been shown in the theater. I probably relived that program a hundred times in my mind; I can still remember every detail of it. Did you ever see any programs that you relived afterwards in your minds? Do you remember every detail? Did you ever notice how hard it is to memorize the Bible and how easy it is to remember what you see on television?

What does the Bible say? “Whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.” Philippians 4:8.

Mrs. White wrote that people think of these things over and over again in their thoughts. Such reading unfits the mind for usefulness and disqualifies it for spiritual exercise. Is there any wonder why our young people today are not interested in spiritual things? Such reading—and television programming—destroys interest in the Bible. Passion is aroused, and the end is sin. We are living in an altogether too crooked world to be leading our children into paths of sin in our own homes.

“It is often urged that in order to win the youth from sensational or worthless literature, we should supply them with a better class of fiction. This is like trying to cure the drunkard by giving him, in the place of whisky or brandy, the milder intoxicants, such as wine, beer, or cider. The use of these would continually foster the appetite for stronger stimulants. The only safety for the inebriate, and the only safeguard for the temperate man, is total abstinence. For the lover of fiction the same rule holds true. Total abstinence is his only safety.” The Ministry of Healing, 446.

Skimpier Clothing

There is another thing that led the children of Israel to defeat. Do you remember the story of Achan? What was it that he coveted? The garments of the Babylonians and the Egyptians. It is one thing to take the person out of Egypt and Babylon; it is another thing to take Babylon and Egypt out of the person. It is interesting that as these people rose up to play, Exodus 32:25 mentions how some of them became naked in their play. Their garments became a little skimpier; they became a little more like the world.

James 4:4, 9, 10 says, “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.” “Lament and mourn and weep! Let your laughter be turned to mourning and [your] joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.”

Who will Stand?

Who will be able to stand? Will it be those who fill their minds with thoughts of worldliness? Do not make others your standard, because most of them are not going to make it to heaven. They all can—God would love them all to, but it is not going to happen that way.

In 11 Corinthians 6:15–17, we read, “What accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: ‘I will dwell in them And walk among them. I will be their God, And they shall be My people.’ Therefore ‘Come out from among them And be separate, says the Lord. Do not touch what is unclean, and I will receive you.’ ” Listen, if the salt has lost its savor, what good is it? It is worthless, except to be tossed out. If we become the salt of the community by becoming like the community, we are worthless. He says, touch not the unclean, and “ ‘I will receive you. I will be a Father to you, And you shall be My sons and daughters, says the Lord Almighty.’ ”

Either we are all for God or eventually we are going to be all for Satan. Steps to Christ, page 33, says, “What we do not overcome, will overcome us and work out our destruction.” The next page in Steps to Christ says, “Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel.”

As you look at your life, is there any place that you are holding on to something that the Lord has, at least at one time, convicted you of? If you are, that thing, unless you overcome it, will eventually destroy you and work out your condemnation. We have to be complete overcomers to be among the 144,000. Whatever can be shaken will be shaken. And there may be something different for each one of us. You might have something in your diet that you have never really surrendered. You may be practicing it, but you have never really surrendered it. Whether or not you are practicing it, if you have not really surrendered it, a time will come when you are going to find reason and rationale for doing what you want to do, such as the children of Israel did after Moses was gone for 40 days.

Is it possible to quit doing something that you have not really surrendered all the way to the Lord? Is it possible for a person who may be in love with somebody they should not be in love with to give that up and never really surrender? Is it possible to quit smoking and never really surrender it? Many people who quit smoking never really surrender. Somewhere in the back of their minds, that habit is still there, and every so often they think about how wonderful it would be . . . . There are people who do that with drugs and with alcohol. Every single person who holds on, in the back of their mind, to that cigarette, whether they have quit or not, sooner or later will start smoking again.

Is there some sin in your life that you have never surrendered? You may not be practicing it; you may not be doing it, but do you never really surrender to the Lord? What we do not overcome completely will eventually completely overcome us and work out our destruction.

In 1 Peter 2:9, Peter says, “But you [are] a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praise of Him who called you out of darkness into His marvelous light.”

The Lord has called you and me to a higher plain of living than just nominal Christianity. He has called us to be clothed with the robe of Jesus’ righteousness. He has called us to be separate in practice from the world. He has called us to have pure thoughts. He has called us to have the love that Jesus had—love that turns the other cheek, love that never gets upset or irritated. We must develop the character with which we can stand before God and He can say, “These people are without any guile in their mouth; they are without fault before the throne of God.” (Revelation 14:5.)

Paul says, “Let you who think you stand, take heed lest you fall.” And the time to take heed is not when you are stumbling, it is when you think you are standing tall and firm. Today is the day to take heed, to review our lives, to see if there is something there that we are cherishing, some area that God has been trying to lead us to surrender, repent of, and overcome.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.