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Bible Study Guides – To Whom do Man and All His Possessions Belong? Part II

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April 9, 2006 – April 15, 2006

Key Text

“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20.

Study Help: Counsels on Stewardship, 20, 21.

Introduction

“Tithes and offerings for God are an acknowledgment of His claim on us by creation, and they are also an acknowledgment of His claim by redemption. Because all our power is derived from Christ, these offerings are to flow from us to God. They are to keep ever before us the claim of redemption, the greatest of all claims, and the one that involves every other. The realization of the sacrifice made in our behalf is ever to be fresh in our minds and is ever to exert an influence on our thoughts and plans. Christ is to be indeed as one crucified among us.

“ ‘Know ye not that . . . ye are not your own? For ye are bought with a price.’ 1 Corinthians 6:19, 20. What a price has been paid for us! Behold the cross, and the Victim uplifted upon it. Look at those hands, pierced with the cruel nails. Look at His feet, fastened with spikes to the tree. Christ bore our sins in His own body. That suffering, that agony, is the price of your redemption.” Testimonies, vol. 6, 479.

1 For what purpose did Christ come into the world? Luke 19:10; 1 John 3:8, last part.

note: “Jesus is the Light that lighteth every man that cometh into the world. He is the Light of the world, and He bids us come unto Him, and learn of Him. Jesus was the great Teacher. . . . He had come to seek and to save that which was lost, and He could not permit Himself to be turned from His one object. He allowed nothing to divert Him. This work He has given into our hands. Shall we do it?” Fundamentals of Christian Education, 183.

2 In what way did Christ redeem man from death? Hebrews 2:9, 14.

note: “The weight of the sins of the whole world would be upon Him. He told them [the angels] He would die and rise again the third day, and would ascend to His Father to intercede for wayward, guilty man.

“The angels prostrated themselves before Him. They offered their lives. Jesus said to them that He would by His death save many, that the life of an angel could not pay the debt. His life alone could be accepted of His Father as a ransom for man. . . .

“With a holy sadness Jesus comforted and cheered the angels and informed them that hereafter those whom He should redeem would be with Him, and that by His death He should ransom many and destroy him who had the power of death.” Early Writings, 150, 151.

3 What assurance have we that the lost possession will be redeemed? Ephesians 1:13, 14.

note: “Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. . . . That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it [the earth] shall become the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ ‘And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.’ Psalm 37:29; Revelation 22:3.” Patriarchs and Prophets, 67.

4 How much will be redeemed? Revelation 21:4, 5; Psalm 104:29–31.

note: “The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,—here, when He shall make all things new, the tabernacle of God shall be with men.” Review and Herald, February 25, 1915.

“Christ’s plan is the only safe one. He declares, ‘Behold, I make all things new.’ ‘If any man be in Christ, he is a new creature.’ [Revelation 21:5; 11 Corinthians 5:17.] The Saviour gives no encouragement to any to think that He will accept a patchwork religion. Such a religion is of no value in His sight. There may at first seem to be some of self and some of Christ; but it is soon seen that there is none of Christ. The patches of selfishness increase till the entire garment is covered with them.” The Signs of the Times, January 8, 1902.

5 What relation will man then sustain to the creation? Revelation 21:7.

note: “There [on earth] the Eden life will be lived, the life in garden and field. . . .

“There man will be restored to his lost kingship, and the lower order of beings will again recognize his sway; the fierce will become gentle, and the timid trustful.” Education, 303, 304.

6 Through whom is this dominion to be restored? Micah 4:7, 8; Ephesians 1:10, 11.

note: “God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. . . . The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. . . .

“God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed. . . .

“The Son of God redeemed man’s failure and fall; and now, through the work of the atonement, Adam is reinstated in his first dominion.” The Adventist Home, 540, 541.

7 What relation does man sustain to the purchased possession in this life? Romans 8:16, 17.

note: “Our sorrows do not spring out of the ground. In every affliction, God has a purpose for our good. Every blow that destroys an idol, every providence that weakens our hold upon the things of earth, and fixes our affections more firmly upon God, is a blessing. The pruning may be painful for a time, but afterward it yieldeth the peaceable fruits of righteousness. We should receive with gratitude whatever will quicken the conscience, elevate the thoughts, and ennoble the life. There are branches that are cut off for the fire; let us thank God if we may, through painful pruning, retain a connection with the living Vine; for if we suffer with Christ, we shall also reign with him.” Review and Herald, September 11, 1883.

“The brethren here are being tried by the gospel straightener. Some here who had to work hard to get a living have been complaining of their lot, and when asked to help in the cause of Christ, have thought very strange. . . . The promise is, if we suffer with Christ we shall also reign with him. The sufferings of the human race while under the curse, will not raise them to fellow-heirship with Jesus on his throne. This is the lot of mortals in this world. The heir of God, then, is required to suffer still more. Yes, his whole body is to be a living sacrifice unto God. He is to sacrifice his ease, his pleasure, his comfort, his convenience, his will, and his own selfish wishes, for Christ’s cause, or never reign with him on his throne.” Spiritual Gifts, vol. 2, 95.

8 What was the price for man’s redemption? 1 Peter 1:18, 19; 1 John 3:16.

note: “Hating sin with a perfect hatred, He [Jesus] yet gathered to His soul the sins of the whole world. Guiltless, He bore the punishment of the guilty. Innocent, yet offering Himself as a substitute for the transgressor. The guilt of every sin pressed its weight upon the divine soul of the world’s Redeemer. The evil thoughts, the evil words, the evil deeds of every son and daughter of Adam, called for retribution upon Himself; for He had become man’s substitute. Though the guilt of sin was not His, His spirit was torn and bruised by the transgressions of men, and He who knew no sin became sin for us, that we might be made the righteousness of God in Him.

“Voluntarily our divine Substitute bared His soul to the sword of justice, that we might not perish but have everlasting life. Said Christ, ‘I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again’ (John 10:17, 18). No man of earth or angel of heaven could have paid the penalty for sin. Jesus was the only one who could save rebellious man. In Him divinity and humanity were combined, and this was what gave efficiency to the offering on Calvary’s cross.” Selected Messages, Book 1, 322.

9 Then to whom does man and all he possesses belong? 1 Corinthians 6:19, 20.

note: “God has laid His hand upon all things, both man and his possessions; for all belong to him. He says, I am the owner of the world; the universe is mine, and I require you to consecrate to my service the first-fruits of all that I, through my blessing, have caused to come into your hands. God’s word declares, ‘Thou shalt not delay to offer the first of thy ripe fruits.’ ‘Honor the Lord with thy substance, and with the first-fruits of all thine increase.’ [Exodus 22:29; Proverbs 3:9.] This tribute he demands as a token of our loyalty to him.

“We belong to God; we are his sons and daughters,—his by creation, and his by the gift of his only begotten Son for our redemption. ‘Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ [1 Corinthians 6:19, 20.] The mind, the heart, the will, and the affections belong to God; the money that we handle is the Lord’s. Every good that we receive and enjoy is the result of divine benevolence. God is the bountiful giver of all good, and he desires that there shall be an acknowledgment, on the part of the receiver, of these gifts that provide for every necessity of the body and the soul. God demands only his own. The primary portion is the Lord’s, and must be used as his entrusted treasure. The heart that is divested of selfishness will awaken to a sense of God’s goodness and love, and be moved to a hearty acknowledgment of his righteous requirements.” Review and Herald, December 8, 1896.

10 From whom does man derive power to get wealth? Deuteronomy 8:17, 18.

note: “Men of property often look upon their wealth and say: By my wisdom have I gotten me this wealth. But who gave them power to get wealth? God has bestowed upon them the ability which they possess, but instead of giving Him the glory they take it to themselves. He will prove them and try them, and will bring their glorying to the dust; He will remove their strength and scatter their possessions. Instead of a blessing they will realize a curse. An act of wrong or oppression, a deviation from the right way, should no sooner be tolerated in a man who possesses property than in a man who has none. All the riches that the most wealthy ever possessed are not of sufficient value to cover the smallest sin before God; they will not be accepted as a ransom for transgression. Repentance, true humility, a broken heart, and a contrite spirit alone will be accepted of God. And no man can have true humility before God unless the same is exemplified before others. Nothing less than repentance, confession, and forsaking of sin is acceptable to God.” Testimonies, vol. 1, 536.

11 Can man therefore glory in what he possesses? 1 Corinthians 3:21–23; Jeremiah 9:23, 24.

note: “Men act out the true character of the heart. There are about us those who have a meek and lowly spirit, the spirit of Christ, who do many little things to help those around them, and who think nothing of it; they will be astonished at last to find that Christ has noticed the kind word spoken to the disheartened, and taken account of the smallest gift given for the relief of the poor, that cost the giver some self-denial. The Lord measures the spirit, and rewards accordingly, and the pure, humble, childlike spirit of love makes the offering precious in His sight.” Review and Herald, July 3, 1894.

Bible Study Guides – To Whom do Man and All His Possessions Belong? Part I

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April 2, 2006 – April 8, 2006

Key Text

“Lo, this only have I found, that God hath made man upright . . . .” Ecclesiastes 7:29.

Study Help: Testimonies, vol. 1, 341–345.

Introduction

“Mighty issues for the world were at stake in the conflict between the Prince of light and the leader of the kingdom of darkness. After tempting man to sin, Satan claimed the earth as his, and styled himself the prince of this world. Having conformed to his own nature the father and mother of our race, he thought to establish here his empire. He declared that men had chosen him as their sovereign. Through his control of men, he held dominion over the world. Christ had come to disprove Satan’s claim. As the Son of man, Christ would stand loyal to God. Thus it would be shown that Satan had not gained complete control of the human race, and that his claim to the world was false. All who desired deliverance from his power would be set free. The dominion that Adam had lost through sin would be recovered.” The Desire of Ages, 114.

1 What was man’s nature before he sinned? Ecclesiastes 7:29. Compare Genesis 1:27; 3:6, 7.

note: “God made man upright; He gave him noble traits of character, with no bias toward evil. He endowed him with high intellectual powers, and presented before him the strongest possible inducements to be true to his allegiance. Obedience, perfect and perpetual, was the condition of eternal happiness. On this condition he was to have access to the tree of life.” Patriarchs and Prophets, 49.

“God made man upright, perfectly holy and happy; but he lost the divine favor and destroyed his own happiness by disobedience to the Father’s law. The sin of Adam plunged the race in hopeless misery and despair. But God, in His wonderful, pitying love, did not leave men to perish in their hopeless, fallen condition. He gave His well-beloved Son for their salvation. Christ entered the world, His divinity clothed in humanity; He passed over the ground where Adam fell; He bore the test which Adam failed to endure; He overcame every temptation of Satan, and thus redeemed Adam’s disgraceful failure and fall.” Testimonies, vol. 4, 293.

2 What relation did man sustain to God’s creation? Psalm 8:5–8; Genesis 1:26.

note: “Adam was crowned king in Eden. To him was given dominion over every living thing that God had created. The Lord blessed Adam and Eve with intelligence such as He had not given to any other creature. He made Adam the rightful sovereign over all the works of His hands. Man, made in the divine image, could contemplate and appreciate the glorious works of God in nature.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1082.

“After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold.” Patriarchs and Prophets, 44.

3 How did man lose this dominion? Genesis 3:6, 17–19, 23.

note: “It was not the will of God that the sinless pair [Adam and Eve] should know aught of evil. He had freely given them the good, and had withheld the evil. But, contrary to His command, they had eaten of the forbidden tree, and now they would continue to eat of it—they would have the knowledge of evil—all the days of their life. From that time the race would be afflicted by Satan’s temptations. Instead of the happy labor heretofore appointed them, anxiety and toil were to be their lot. They would be subject to disappointment, grief, and pain, and finally to death.

“Under the curse of sin all nature was to witness to man of the character and results of rebellion against God. When God made man He made him ruler over the earth and all living creatures. So long as Adam remained loyal to Heaven, all nature was in subjection to him. But when he rebelled against the divine law, the inferior creatures were in rebellion against his rule. Thus the Lord, in His great mercy, would show men the sacredness of His law, and lead them, by their own experience, to see the danger of setting it aside, even in the slightest degree.” Patriarchs and Prophets, 59, 60.

“When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, ‘The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.’ Daniel 4:17. Satan can exercise his usurped authority only as God permits.” The Desire of Ages, 129, 130.

4 Who was affected by Adam’s fall? Romans 5:12.

note: “In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves.” The Great Controversy, 544.

“Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die.” Early Writings, 149.

5 Who is the author of sin? Genesis 3:13. (See Revelation 12:9; 20:2.)

note: “Evil originated with Lucifer, who rebelled against the government of God. Before his fall he was a covering cherub, distinguished by his excellence. God made him good and beautiful, as near as possible like Himself.” Review and Herald, September 24, 1901.

“There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, ‘son of the morning,’ [Isaiah 14:12] was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.” Patriarchs and Prophets, 35.

6 In what manner did man come under the control of Satan? 11 Peter 2:19. Compare Romans 6:16.

note: “Not only man but the earth had by sin come under the power of the wicked one, and was to be restored by the plan of redemption. At his creation Adam was placed in dominion over the earth. But by yielding to temptation, he was brought under the power of Satan. [11 Peter 2:19 quoted.] When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became ‘the god of this world.’ 11 Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam.” Patriarchs and Prophets, 67.

“Very many who profess to be servants of Christ are none of His. They are deceiving their souls to their own destruction. While they profess to be servants of Christ, they are not living in obedience to His will. [Romans 6:16 quoted.] Many, while professing to be servants of Christ, are obeying another master, working daily against the Master whom they profess to serve. ‘No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.’ [Matthew 6:24.]” Testimonies, vol. 2, 442.

7 What relation does man now naturally sustain to sin? Romans 7:14.

note: “It is not enough to perceive the loving-kindness of God, to see the benevolence, the fatherly tenderness, of His character. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love. Paul the apostle saw all this when he exclaimed, ‘I consent unto the law that it is good.’ ‘The law is holy, and the commandment holy, and just, and good.’ But he added, in the bitterness of his soul-anguish and despair, ‘I am carnal, sold under sin.’ Romans 7:16, 12, 14. He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out, ‘O wretched man that I am! who shall deliver me from this body of death?’ Romans 7:24, margin.” Steps to Christ, 19.

“The Christian life is a battle and a march. In this warfare there is no release; the effort must be continuous and persevering. It is by unceasing endeavor that we maintain the victory over the temptations of Satan. Christian integrity must be sought with resistless energy and maintained with a resolute fixedness of purpose.” The Ministry of Healing, 453.

8 Of whom are those who sin? 1 John 3:8.

note: “God’s ideal for His children is higher than the highest human thought can reach. ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ [Matthew 5:48.] This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.

“The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” The Desire of Ages, 311.

9 How does the apostle describe the world in its present state? 1 John 5:19.

note: “The whole world lieth in darkness. Darkness covers the earth, and gross darkness the people, and the Lord calls upon the members of the church to labor together with Him in awakening the world, if possible, to their peril. We cannot do this of ourselves. We must derive our efficiency from Christ. Jesus says, ‘I, if I be lifted up, will draw all unto me.’ [John 12:32.] Here is the secret of power, of effectiveness; for though human instrumentalities are employed in the work of salvation, it is the light shining from the uplifted cross that alone can attract hearts heavenward. We must present the truth as it is in Jesus. The light and power of an indwelling Saviour must be ours, or we cannot draw others to Him. We must be imbued with the spirit of truth, the spirit of Christ. There is no power in humanity to draw humanity to Christ. We are as iron that cannot attract unless it be magnetized. We must be sanctified through the truth if we would have a sanctifying influence upon others. Jesus says, ‘Thy word is truth.’ [John 17:17.] It is through a sanctified knowledge of the word of God that we shall be able to overcome the powers of darkness and win souls for the Master.” The Ellen G. White 1888 Materials, vol. 2, 805.

10 Who is the acknowledged ruler of this world? Ephesians 2:2.

note: “Fallen man is Satan’s lawful captive. . . .

“Satan will go to the extent of his power to harass, tempt, and mislead God’s people. He who dared to face, and tempt, and taunt our Lord, and who had power to take Him in his arms and carry Him to a pinnacle of the temple, and up into an exceedingly high mountain, will exercise his power to a wonderful degree upon the present generation, who are far inferior in wisdom to their Lord, and who are almost wholly ignorant of Satan’s subtlety and strength.” Testimonies, vol. 1, 341, 342.

11 What titles do this acknowledged ruler bear? John 12:31; 11 Corinthians 4:4.

note: “Those who take their position on the side of Christ are to let their light shine forth in good works, and not to act selfishly; but each church is to consider the wants of her sister churches. ‘Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.’ [11 Corinthians 8:7.] We desire you to abound in the grace of liberality, making your gifts to assist those who have newly come to the faith, and in doing this work your joy will be abundant, according to the measure of your liberality. We call upon the children of God to come up to the help of the Lord, to the help of the Lord against the mighty. Who is the mighty?—It is Satan, the prince of this world, for the world has chosen him as its ruler.” Review and Herald, September 4, 1894.

Bible Study Guides – Triumph for Those who Covenant by Sacrifice

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March 26, 2006 – April 1, 2006

Key Text

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” 1 John 3:2.

Study Help: Prophets and Kings, 722–733.

Introduction

“Fellow pilgrim, we are still amid the shadows and turmoil of earthly activities; but soon our Saviour is to appear to bring deliverance and rest. Let us by faith behold the blessed hereafter as pictured by the hand of God. He who died for the sins of the world is opening wide the gates of Paradise to all who believe on Him. Soon the battle will have been fought, the victory won. Soon we shall see Him in whom our hopes of eternal life are centered. And in His presence the trials and sufferings of this life will seem as nothingness. The former things ‘shall not be remembered, nor come into mind.’ ‘Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.’ ‘Israel shall be saved . . . with an everlasting salvation: ye shall not be ashamed nor confounded world without end.’ Isaiah 65:17; Hebrews 10:35–37; Isaiah 45:17.” Prophets and Kings, 731, 732.

1 To what may all the world look forward in the very near future? Psalm 50:3, 4.

note: “The time is not far distant when God will arise to vindicate His insulted authority. ‘The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity.’ Isaiah 26:21. ‘But who may abide the day of His coming? and who shall stand when He appeareth?’ Malachi 3:2. The people of Israel, because of their sinfulness, were forbidden to approach the mount when God was about to descend upon it to proclaim His law, lest they should be consumed by the burning glory of His presence. If such manifestations of His power marked the place chosen for the proclamation of God’s law, how terrible must be His tribunal when He comes for the execution of these sacred statutes. How will those who have trampled upon His authority endure His glory in the great day of final retribution? The terrors of Sinai were to represent to the people the scenes of the judgment. The sound of a trumpet summoned Israel to meet with God. The voice of the Archangel and the trump of God shall summon, from the whole earth, both the living and the dead to the presence of their Judge. The Father and the Son, attended by a multitude of angels, were present upon the mount. At the great judgment day Christ will come ‘in the glory of His Father with His angels.’ Matthew 16:27. He shall then sit upon the throne of His glory, and before Him shall be gathered all nations.” Patriarchs and Prophets, 339.

2 Who will be called in that day? What has been one of their outstanding characteristics? Psalm 50:5.

note: “We have but a little space of time left in which to work for God. Nothing should be too dear to sacrifice for the salvation of the scattered and torn flock of Jesus. Those who make a covenant with God by sacrifice now, will soon be gathered home to share a rich reward, and possess the new kingdom forever and ever.” Christian Experience and Teachings of Ellen G. White, 104.

“Those who . . . are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Counsels on Health, 127.

“There are needed in the cause of God workers who will make a covenant with Him by sacrifice, who will labor for the love of souls, not for the wages they receive.” Ibid., 302.

“As a people we must practise [sic] self-denial and economy. Every soul should make a covenant with God by sacrifice. We should not expend money in extra expensive clothing, and rich furniture. We are pilgrims and strangers seeking a better country, even an heavenly. Time is short, and every dollar not necessary to be used in supplying positive wants, should be brought in as a thank offering to God.” Pastoral Ministry, 244, 245.

3 How fully will those who have made a covenant by sacrifice have consecrated their all to the service of the Master? What promise has been made to them? Mark 10:28–30.

note: “Here is the reward for those who sacrifice for God. They receive an hundred-fold in this life, and shall inherit everlasting life. But many, I [Ellen White] saw, that are first, shall be last, and the last shall be first. I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have no faith to venture and trust God. Their love of this world swallows up their faith. God has called for a portion of their substance, but they heed it not. They reason thus, that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. ‘O, ye of little faith!’ [Matthew 6:30.] That God who cared for Elijah in the time of famine, will not pass by one of his self-sacrificing children.” Spiritual Gifts, vol. 2, 243, 244.

4 In forsaking all, what do God’s children confess concerning this present world? Hebrews 11:13. To what are they looking forward? Verse 14. Compare Hebrews 13:14.

note: “It is recorded of the holy men of old that God was not ashamed to be called their God. The reason assigned is that instead of coveting earthly possessions or seeking happiness in worldly plans or aspirations they placed their all upon the altar of God and made disposition of it to build up His kingdom. They lived only for God’s glory and declared plainly that they were strangers and pilgrims on earth, seeking a better country, that is, an heavenly. Their conduct proclaimed their faith. God could entrust to them His truth and could leave the world to receive from them a knowledge of His will.” Testimonies, vol. 5, 188.

5 Because of their faith and trust, what is God preparing for His people? Hebrews 11:16.

note: “Let all that is beautiful in our earthly home remind us of the crystal river and green fields, the waving trees and the living fountains, the shining city and the white-robed singers, of our heavenly home—that world of beauty which no artist can picture, no mortal tongue describe.” The Adventist Home, 545.

6 Where will this city prepared for the saints be established? From where does the city come? 11 Peter 3:13; Revelation 21:1, 2.

note: “We are homeward bound. He who loved us so much as to die for us hath builded for us a city. The New Jerusalem is our place of rest.” Testimonies, vol. 9, 287.

“After the judgment of the wicked dead had been finished, at the end of the one thousand years, Jesus left the city, and the saints and a train of the angelic host followed Him. Jesus descended upon a great mountain, which as soon as His feet touched it, parted asunder and became a mighty plain. Then we looked up and saw the great and beautiful city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We cried out, ‘The city! the great city! it is coming down from God out of heaven!’ And it came down in all its splendor and dazzling glory and settled in the mighty plain which Jesus had prepared for it.” Early Writings, 291.

7 What pictures does the prophet Isaiah draw of the saints’ inheritance? Isaiah 65:17, 21–25; 11:6–9.

note: “In the Bible the inheritance of the saved is called a country. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord.

“The grass will be a living green, and will never wither. There will be roses and lilies and all kinds of flowers there. They will never blight or fade or lose their beauty and fragrance.

“The lion, we should much dread and fear here, will then lie down with the lamb, and everything in the New Earth will be peace and harmony. The trees of the New Earth will be straight and lofty, without deformity.” My Life Today, 354.

8 Who only will be permitted to partake of the joys of the new earth? Revelation 22:14; 21:7, 27.

note: “None who have had the light of truth will enter the city of God as commandment-breakers. His law lies at the foundation of His government in earth and in heaven. If they have knowingly trampled upon and despised His law on the earth, they will not be taken to heaven to do the same work there; there is no change of character when Christ comes. The character building is to go on during the hours of probation. Day by day their actions are registered in the books of heaven, and they will, in the great day of God, be rewarded as their works have been.” Review and Herald, August 25, 1885.

9 What general statement indicates the nature of the influences over which complete victory must be gained by the overcomer? 1 John 2:16.

note: “It is worldly lust that is destroying true godliness. Love of the world and the things that are in the world is separating from the Father. The passion for earthly gain is increasing among those who profess to be looking for the soon appearing of our Saviour. The lust of the flesh, the lust of the eye, and the pride of life control even professed Christians. They are seeking for the things of the world with avaricious lust, and many will sell eternal life for unholy gain.” Testimonies, vol. 1, 531.

10 By what means is overcoming made possible? 1 John 5:4.

note: “The Spirit of God will answer the cry of every penitent heart; for repentance is the gift of God, and an evidence that Christ is drawing the soul to Himself. We can no more repent of sin without Christ, than we can be pardoned without Christ, and yet it is a humiliation to man with his human passion and pride to go to Jesus straightway, believing and trusting Him for everything which he needs.” Selected Messages, Book 1, 381.

11 Through whom does this victory come to us? 1 Corinthians 15:57; Romans 8:37.

note: “Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, ‘Without me ye can do nothing’ (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour.” Selected Messages, Book 1, 381.

12 What fullness of consecration is demanded of the overcomer? Revelation 12:11.

note: “All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

Recipe – Country Style Gravy

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3 cups water

1/2 cup cashews

2 Tablespoons cornstarch

2 Tablespoons chicken-like seasoning

2 teaspoons onion powder

1/2 teaspoon garlic powder

2 Tablespoons Bragg Aminos

1 Tablespoon parsley

Blend 1/2 cup hot water with the cashews until smooth. Add the rest of the ingredients, except parsley. Pour into a saucepan and stir while cooking over a medium heat until thickened. You may add vegetarian “bacon/sausage” to the gravy if desired. Add parsley just before serving.

Do you have a favorite vegan recipe you are willing to share with LandMarks’ readers? Send it to us with a photo of you, if available, and a two or three line bio. We will consider all submissions. Send to the address below or by e-mail at: landmarks@stepstolife.org.

LandMarks Recipes

Steps to Life Ministry

  1. O. Box 782828

Wichita, KS 67278

Food for Life – Transitioning to a Vegetarian or Vegan Diet

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Change to a vegan diet should be done with study, care, and thought. If people change too quickly, before they know how to cook nutritional, tasteful food, there is a danger that the change may be short lived. It is also important that diet reform be ongoing as more information is learned. It may be very difficult if too much information is given all at once and the person cannot incorporate the knowledge into healthful living. Ellen White made the following comments in regard to diet reform and change:

“Let the diet reform be progressive.” Testimonies, vol. 7, 135.

“When flesh food is discarded, its place should be supplied with a variety of grains, nuts, vegetables, and fruits, that will be both nourishing and appetizing.” Child Guidance, 384.

“Some, after adopting a vegetarian diet, return to the use of flesh meat. This is foolish, indeed, and reveals a lack of knowledge of how to provide proper food in the place of meat.

“Cooking schools, conducted by wise instructors, are to be held in America and in other lands.” Counsels on Diet and Foods, 469.

“Nuts and nut foods are coming largely into use to take the place of flesh meats. With nuts may be combined grains, fruits, and some roots, to make foods that are healthful and nourishing. Care should be taken, however, not to use too large a portion of nuts. Those who realize ill effects from the use of nut foods may find the difficulty removed by attending to this precaution.” Ibid., 363, 364.

“Three years ago a letter came to me, saying, ‘I cannot eat the nut foods; my stomach cannot take care of them.’ Then there were several recipes presented before me; one was that there must be other ingredients combined with the nuts, which would harmonize with them, and not use such a large proportion. One-tenth to one-sixth part of nuts would be sufficient, according to combination. We tried this, and with success.” Ibid., 273.

“Olives may be so prepared as to be eaten with good results at every meal. . . . When properly prepared, olives, like nuts, supply the place of butter and flesh meats. The oil, as eaten in the olive, is far preferable to animal oil or fat. It serves as a laxative. Its use will be found beneficial to consumptives, and it is healing to an inflamed, irritated stomach.” Ibid., 349, 350.

Restoring the Temple – An Example

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The Lord plainly told His people that every blessing would come to them if they would keep His commandments, and be a peculiar people. He warned them through Moses in the wilderness, specifying that health would be the reward of obedience. The state of the mind has largely to do with the health of the body, and especially with the health of the digestive organs. As a general thing, the Lord did not provide His people with flesh meat in the desert, because He knew that the use of this diet would create disease and insubordination. In order to modify the disposition, and bring the higher powers of the mind into active exercise, He removed from them the flesh of dead animals. He gave them angels’ food, manna from heaven.

Rebellion and Its Punishment

God continued to feed the Hebrew host with the bread rained from heaven; but they were not satisfied. Their depraved appetites craved meat, which God in His wisdom had withheld, in a great measure, from them. . . . Satan, the author of disease and misery, will approach God’s people where he can have the greatest success. He has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.

This murmuring soon infected nearly the whole body of the people. At first, God did not gratify their lustful appetites, but caused His judgments to come upon them, and consumed the most guilty by lightning from heaven. Yet this, instead of humbling them, only seemed to increase their murmurings. When Moses heard the people weeping in the door of their tents, and complaining throughout their families, he was displeased. He presented before the Lord the difficulties of his situation, and the unsubmissive spirit of the Israelites, and the position in which God had placed him to the people,—that of a nursing father, who should make the sufferings of the people his own. . . .

The Lord directed Moses to gather before him seventy of the elders, whom he knew to be the elders of the people. They were not to be those only in advanced years, but men of dignity, sound judgment, and experience, who were qualified to be judges, or officers. [Numbers 11:16–23, 31–33 quoted.]

In this instance the Lord gave the people that which was not for their best good, because they would have it. They would not submit to receive from the Lord those things which would prove for their good. They gave themselves up to seditious murmurings against Moses, and against the Lord, because they did not receive those things which would prove an injury to them. Their depraved appetites controlled them, and God gave them flesh meats, as they desired, and He let them suffer the results of gratifying their lustful appetites. Burning fevers cut down very large numbers of the people. Those who had been most guilty in their murmurings were slain as soon as they tasted the meat for which they had lusted. If they had submitted to have the Lord select their food for them, and had been thankful and satisfied for food which they could eat freely of without injury, they would not have lost the favor of God, and then been punished for their rebellious murmurings by great numbers of them being slain.

God’s Purpose for Israel

When God led the children of Israel out of Egypt, it was His purpose to establish them in the land of Canaan a pure, happy, healthy people. Let us look at the means by which He would accomplish this. He subjected them to a course of discipline, which, had it been cheerfully followed, would have resulted in good, both to themselves and to their posterity. He removed flesh food from them in a great measure. He had granted them flesh in answer to their clamors, just before reaching Sinai, but it was furnished for only one day. God might have provided flesh as easily as manna, but a restriction was placed upon the people for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many of them had been accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man,—the fruits of the earth, which God gave to Adam and Eve in Eden.

Had they been willing to deny appetite in obedience to His restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But they were unwilling to submit to God’s requirements, and they failed to reach the standard He had set for them, and to receive the blessings that might have been theirs. They murmured at God’s restrictions, and lusted after the fleshpots of Egypt. God let them have flesh, but it proved a curse to them.

An Ensample for Us

“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.” “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” [1 Corinthians 10:6, 11.]

The church in general . . . have not honored the light of health reform by carrying it out in their families. The sickness that has visited many families . . . need not have been, if they had followed the light God has given them. Like ancient Israel, they have disregarded the light, and could see no more necessity of restricting their appetite than did ancient Israel. The children of Israel would have flesh meats, and said, as many now say, We shall die without meat. God gave rebellious Israel flesh, but His curse was with it. Thousands of them died while the meat they desired was between their teeth. We have the example of ancient Israel, and the warning for us not to do as they did. Their history of unbelief and rebellion is left on record as a special warning that we should not follow their example of murmuring at God’s requirements. How can we pass on so indifferently, choosing our own course, following the sight of our own eyes, and departing farther and farther from God, as did the Hebrews? God cannot do great things for His people because of their hardness of heart and sinful unbelief.

God is no respecter of persons; but in every generation they that fear the Lord and work righteousness are accepted of Him; while those who are murmuring, unbelieving, and rebellious, will not have His favor or the blessings promised to those who love the truth and walk in it. Those who have the light and do not follow it, but disregard the requirements of God, will find that their blessings will be changed into curses, and their mercies into judgments. God would have us learn humility and obedience as we read the history of ancient Israel, who were His chosen and peculiar people, but who brought their own destruction by following their own ways.

Counsels on Diet and Foods, 375–379.

Ask the Pastor – Matthew 15:11

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Question:

What is the meaning of the text Matthew 15:11? Does it mean that we can eat anything we want?

Answer:

While in debate with Jewish leaders over His disciples’ practice of eating without washing their hands, Jesus said, “What proceeds out of the mouth defiles the man.” (Matthew 15:11.) In the previous verse, Jesus said, “Hear me and understand.” In other words, “I am about to say something absolutely fundamental, and you must understand it.”

“It is not what goes into one’s mouth that defiles him, but what comes out of the mouth defiles him.” (Verse 11.) Their diligence in washing their hands was not a matter of removing physical dirt, but a matter of spiritual and moral cleanness. To them, holiness consisted in acts one might do or not do. So Jesus explained: “things that . . . come from the heart . . . defile the man.” (See Matthew 15:17–20; Mark 7:21, 22.) Defilement is not a matter of just what is external. “Unholiness” does not consist of actions. What “defiles” is what is in the heart. A mere act, of whatever character, is neither holy nor unholy in and of itself. Morality is not simply in the nature of the act itself but in what is in the heart of the “actor.”

Our heart is the source of all “evil” deeds. God judges our deeds according to what He finds in our hearts. God’s primary question is not, “What did you do?” but, “Why did you do it?” The evil attached to external action depends on the motive of the one doing it. “Good” deeds are not “good” if they arise from legalism or if done from improper motives.

As examples, consider the case of David eating the shewbread and the priests working on the Sabbath day. (See Matthew 12:3–5.) These deeds are not permitted under normal circumstances, but if the heart is right, then the deed is right before God. Jesus tells this as a follow-up to the issue of eating with defiled hands.

Learning this truth is crucial to our spiritual health. Churches are full of people who struggle with personal spirituality and their relationship with God. This mindset is a barrier to prayer, praise, and worship. This faulty self-judgment manifests itself in faulty judgment of others and has been directly responsible for countless church divisions.

God judges motives before He judges actions, and He grants mercy and grace to us when we do wrong things, if our hearts do not lean toward sin. God mitigates sin with grace, for those whose hearts are right. A vivid example of this is seen in His own mitigation of His indisputable law, “Thou shalt not kill,” and “whoso sheddeth man’s blood, by man shall his blood be shed.” (Exodus 20:13; Genesis 9:5, 6.) Notice that God says, “If a man takes the life of any human being, he shall surely be put to death.” (Leviticus 24:17.) His “law” on this cannot be more precisely and emphatically stated. Yet God provided “cities of refuge” for those who “killed” without malice. (See Numbers 35; Joshua 20, 21; 1 Chronicles 6.) Killing another human is the worst thing one could ever do. It is the ultimate breach of God’s fundamental law of love for others. Yet God’s first look is not at the act of taking another’s life. His first concern is the motive of the “killer.” I hope that this helps your understanding of this text.

Pastor Mike Baugher is a retired minister of the gospel. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

Nature Nugget – Freshwater Mussels

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Freshwater mussels, a type of mollusk, are benthic (bottom-dwelling) animals. Nearly 300 species occur in the United States, mainly in the Mississippi River drainage. Seventy percent of the United States species are either extinct, endangered, or in need of special protection because of habitat loss and degradation. Most freshwater mussels live with 30–100 percent of their shells buried in sand and gravel on the bottom of rivers and streams. Only a few are adapted to the still, deep, and often muddy waters of lakes, ponds, and reservoirs. Freshwater mussels are long-lived, some acquiring ages of 60 years or more. Large species, like the washboard mussel, can weigh as much as 4 pounds and measure nearly 12 inches in length.

Being bivalves, mussels feed by taking water into their shells through a siphon valve, filtering out algae, plankton, bacteria, and organic particles with their gills. The filtered water, along with waste and rejected particles, leave the mussel through a second valve. Mussels have a large muscular foot which they use for burrowing and moving around. This foot also helps anchor them in strong currents. Their main protection against predators is their shell, which consists of two halves joined by a hinge. The shell consists of four layers of non-living material made primarily of calcium carbonate. The outside shell layer, called the periostracum, contains the color, pattern, and other markings that help distinguish one species from another. Unique names like “monkeyface,” “threehorn wartyback,” and “pink heelsplitter” refer to the wide range of shell size, color, pattern, shape, and texture found among mussel shells. The innermost shell layer that comes in contact with the soft body of the animal is called the nacre.

In Arkansas, where there are 70 different species, the mussel shell industry is fairly big business. Previous to the late 1940s and the invention of plastic, mussels were harvested for the button industry. Now they are collected to be shipped to Japan for the cultured pearl industry. There they are processed into mother-of-pearl nuclei, which are round seed pearls or pellets that are inserted into pearl oysters. The oysters respond to this irritating foreign object placed in their shell by coating it with its own mother-of-pearl secretion, thus producing a pearl. This process takes six months to three years, depending on the size and quality of pearl desired. Freshwater mussels occasionally produce pearls, but they are rarely of any value.

Mussels have an unusual reproductive process. At certain times of the year, males release sperm into the water, which are then siphoned in by the females to fertilize their eggs. The female’s gills are then used as a brood pouch for the young until they develop into larvae called glochidia. When the tiny glochidia, just microns in diameter, reach a certain stage, they are expelled into the water to become parasites on fish. This stage lasts one to six weeks, depending on species; then, the now juvenile mussels drop loose to the bottom of the water to begin life as a free-living mussel.

Just as the mussel shell pellet is transformed into a pearl by being placed in contact with the oyster, where it is covered with its mother-of-pearl secretions, so the person who comes in constant contact with Christ and His redeeming love is covered with His righteousness and transformed into a goodly pearl. “Christ, the heavenly merchantman seeking goodly pearls, saw in lost humanity the pearl of price. In man, defiled and ruined by sin, He saw the possibilities of redemption. . . . God looked upon humanity, not as vile and worthless; He looked upon it in Christ, saw it as it might become through redeeming love.” Christ’s Object Lessons, 118.

David Arbour writes from his home in DeQueen, Arkansas. He may be contacted by e-mail at: landmarks@stepstolife.org.

The Pen of Inspiration – In Relation with One Another

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Many have borne so few burdens, their hearts have known so little real anguish, they have felt so little perplexity and distress in behalf of others, that they cannot understand the work of the true burden-bearer. No more capable are they of appreciating his burdens than is the child of understanding the care and toil of his burdened father. The child may wonder at his father’s fears and perplexities. These appear needless to him. But when years of experience shall have been added to his life, when he himself comes to bear its burdens, he will look back upon his father’s life, and understand that which was once so incomprehensible. Bitter experience has given him knowledge.

The work of many a burden-bearer is not understood, his labors are not appreciated, until death lays him low. When others take up the burdens he has laid down, and meet the difficulties he encountered, they can understand how his faith and courage were tested. Often then the mistakes they were so quick to censure are lost sight of. Experience teaches them sympathy. God permits men to be placed in positions of responsibility. When they err, He has power to correct or to remove them. We should be careful not to take into our hands the work of judging that belongs to God. . . .

The Saviour bids us, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” [Matthew 7:1, 2.] Remember that soon your life record will pass in review before God. Remember, too, that He has said, “Thou art inexcusable, O man, whosoever thou art that judgest: . . . for thou that judgest doest the same things.” [Romans 2:1.]

Forbearance Under Wrong

We cannot afford to let our spirits chafe over any real or supposed wrong done to ourselves. Self is the enemy we most need to fear. No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.

We should not allow our feelings to be easily wounded. We are to live, not to guard our feelings or our reputation, but to save souls. As we become interested in the salvation of souls, we cease to mind the little differences that so often arise in our association with one another. Whatever others may think of us, it need not disturb our oneness with Christ, the fellowship of the Spirit. [1 Peter 2:20 quoted.]

Do not retaliate. So far as you can do so, remove all cause for misapprehension. Avoid the appearance of evil. Do all that lies in your power, without the sacrifice of principle, to conciliate others. [Matthew 5:23, 24 quoted.]

If impatient words are spoken to you, never reply in the same spirit. Remember that “a soft answer turneth away wrath.” [Proverbs 15:1.] And there is wonderful power in silence. Words spoken in reply to one who is angry sometimes serve only to exasperate; but anger met with silence, in a tender, forbearing spirit, quickly dies away.

Under a storm of stinging faultfinding words, keep the mind stayed upon the word of God. Let mind and heart be stored with God’s promises. If you are ill-treated or wrongfully accused, instead of returning an angry answer, repeat to yourself the precious promises: [Romans 12:21; Psalm 37:5, 6; Luke 12:2; Psalm 66:12 quoted].

We are prone to look to our fellow-men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness, God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man, and making flesh our arm. Let us trust fully, humbly, unselfishly, in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, [John 13:7 quoted].

Study the history of Joseph and of Daniel. The Lord did not prevent the plottings of men who sought to do them harm; but He caused all these devices to work for good to His servants, who amid trial and conflict preserved their faith and loyalty.

So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory.

We need not keep our own record of trials and difficulties, griefs, and sorrows. All these things are written in the books, and heaven will take care of them. While we are counting up the disagreeable things, many things that are pleasing to reflect upon are passing from memory; such as the merciful kindness of God surrounding us every moment, and the love over which angels marvel, that God gave His Son to die for us. If as workers for Christ you feel that you have had greater cares and trials than have fallen to the lot of others, remember that for you there is a peace unknown to those who shun these burdens.

There is comfort and joy in the service of Christ. Let the world see that life with Him is no failure.

If you do not feel light-hearted and joyous, do not talk of your feelings. Cast no shadow upon the lives of others. A cold, sunless religion never draws souls to Christ. It drives them away from Him, into the nets that Satan has spread for the feet of the straying. Instead of thinking of your discouragements, think of the power you can claim in Christ’s name. Let your imagination take hold upon things unseen. Let your thoughts be directed to the evidences of the great love of God for you. Faith can endure trial, resist temptation, bear up under disappointment. Jesus lives as our advocate. All is ours that His mediation secures.

Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John in exile, are for His sake in hard and trying places? God will not suffer one of His true-hearted workers to be left alone, to struggle against great odds and be overcome. He preserves as a precious jewel every one whose life is hid with Christ in Him. Of every such one He says: “I . . . will make thee as a signet: for I have chosen thee.” [Haggai 2:23.]

Then talk of the promises; talk of Jesus’ willingness to bless. He does not forget us for one brief moment. When, notwithstanding disagreeable circumstances, we rest confidingly in His love and shut ourselves in with Him, the sense of His presence will inspire a deep, tranquil joy. . . . [John 8:28, 29 quoted].

Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what some one has said or done, praise something in that person’s life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise.

Earnest workers have no time for dwelling upon the faults of others. We cannot afford to live on the husks of others’ faults or failings. Evil-speaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife, reaps in his own soul the deadly fruits. The very act of looking for evil in others develops evil in those who look. By dwelling upon the faults of others, we are changed into the same image. But by beholding Jesus, talking of His love and perfection of character, we become changed into His image. By contemplating the lofty ideal He has placed before us, we shall be uplifted into a pure and holy atmosphere, even the presence of God. When we abide here, there goes forth from us a light that irradiates all who are connected with us.

Instead of criticizing and condemning others, say, “I must work out my own salvation. If I co-operate with Him who desires to save my soul, I must watch myself diligently. I must put away every evil from my life. I must overcome every fault. I must become a new creature in Christ. Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words.”

We are too indifferent in regard to one another. Too often we forget that our fellow-laborers are in need of strength and cheer. Take care to assure them of your interest and sympathy. Help them by your prayers, and let them know that you do it.

All who profess to be children of God should bear in mind that as missionaries they will be brought into contact with all classes of minds. There are the refined and the coarse, the humble and the proud, the religious and the skeptical, the educated and the ignorant, the rich and the poor. These varied minds cannot be treated alike; yet all need kindness and sympathy. By mutual contact our minds should receive polish and refinement. We are dependent upon one another, closely bound together by the ties of human brotherhood. . . .

It is through the social relations that Christianity comes in contact with the world. Every man or woman who has received the divine illumination is to shed light on the dark pathway of those who are unacquainted with the better way. Social power, sanctified by the Spirit of Christ, must be improved in bringing souls to the Saviour. Christ is not to be hid away in the heart as a coveted treasure, sacred and sweet, to be enjoyed solely by the possessor. We are to have Christ in us as a well of water, springing up into everlasting life, refreshing all who come in contact with us.

Gospel Workers, 473–480.

Children’s Story – A Courageous Visitor

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Samuel Levick rubbed his eyes and looked again. Yes, surely he was not mistaken—a thin wisp of smoke rose from among the trees that nestled in a hollow between two wide rolling fields. Somewhere hidden behind him was the home of his friend Gardner whom he was visiting. He had walked far, for his legs longed for exercise, while his brain was tired with the continual strain of carrying spiritual comfort wherever he went on his journey throughout western New York.

The sight of smoke, when he supposed he was far from a hearth, roused Samuel from his thoughts. He walked rapidly down the hill and peered in among the trees. In the deep, damp shade he could make out a hut of rough, unpainted boards. A rusty piece of stovepipe, sticking out at one end, served as a chimney from which the smoke poured. Openings that might once have had glass for windows were now stuffed with old sacking. Samuel walked nearer, picking his way between rotting branches and piles of brush. Still no sound. He stepped to the door and knocked loudly. Almost before he could withdraw his hand, the door was jerked open with a creaking of hinges. Nothing was visible within, but a coarse voice, startlingly loud and close, cried, “Who’s that?”

Samuel was entirely undisturbed.

“May I ask who lives here?” he inquired politely.

“Nobody but me,” and the door slammed shut.

At this point, most men would have been glad to leave. Not so Samuel Levick, who was quite used to talking with people whose unhappiness made them gruff and rude. He lifted the door-latch and without hesitation stepped inside. Before his eyes could adjust themselves to the dim light, he felt a man push past him, and the door was closed on the outside. He groped for the door, stumbled over a broken chair, and stepped outside. A little distance away stood a tall man, so thin and gaunt that the little clothing he wore seemed to hang on him as on a scarecrow. His face and head were covered with scraggly black hair; his eyes were horribly bright and piercing. A great wave of pity surged into Samuel’s heart. Here, evidently, was a hermit who had tried to put himself beyond the help of men and yet who, above all others, needed the hand of a brother.

The man stooped and picked up the axe that lay at his feet. Samuel only stepped closer.

“I have come to see you. Let us sit down on this log and talk together,” he said.

For reply the hermit, still grasping the axe, darted to the door and slammed it behind him. Samuel sat alone for a few minutes upon the fallen tree trunk; then he leisurely arose, knocked courteously again upon the door, and, receiving no answer whatever, again stepped inside. This time the hermit turned toward him with a gesture of despair. The axe was gone, but a flicker from the open stove gleamed on the barrel of a rifle leaning against the wall.

Samuel placed a hand on the man’s shoulder. He shuddered slightly and dropped his burning eyes, but stood still; then he pushed a stool forward, and by a gesture invited Samuel to be seated. The hermit himself dropped on a box in the shadow, his eyes fixed with eager longing on the placid, kindly face of his guest.

Two hours later, Samuel Levick walked into the study where his friend Gardner sat and described his visit to the hermit. Gardner was astounded. He told Samuel that this man was considered one of the most dangerous characters in that part of the country. No violence was supposed to be too desperate for him to undertake against anyone who approached or disturbed him.

“All, whether they are rich or poor, high or low, dependent or independent, need kindness, sympathy, and love.” Counsels on Health, 399.